The Twelfth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Mark 7:31-37
In Christ Jesus, who promises that if we abide in His Word, we will know the truth and the truth will set us free (Joh. 8:31,32), dear fellow redeemed:
Three friends were riding in a car when a familiar song came on, a song they all liked. So they started to sing along. Feeding off one another’s enthusiasm, they started to sing louder and louder. But then something happened that brought the singing to a dead stop. One of them sang different words than the others. This started an argument about what the words actually were, an argument that could only be settled by looking up the lyrics. It turns out that one of the friends had learned the words wrong and had always sung the words wrong.
Something like this has happened to each of us. We have consistently sung the wrong thing or we mispronounced a word because we did not learn it the right way. Right hearing and learning is necessary for right speaking.
We see this in the case of the man in today’s text. He had two problems: he “was deaf and had a speech impediment.” Those problems typically go together. If he had been deaf for most of his life, he would have hardly if ever heard the sound of others speaking. Then how could he know how to shape sounds into words? Young children learn to speak by listening to and mimicking others. This man could make sounds, but it was very difficult for him to communicate.
Jesus took the man aside, touched his unhearing ears and unspeaking tongue and said, “Ephphatha”—“Be opened.” Then we are told that “his ears were opened, his tongue was released, and he spoke plainly.” The word “plainly” is a translation of the Greek word orthos. This word is more commonly translated as “rightly” or “correctly.” We see this root word in “orthodontist,” the term for a person who works to correct or straighten your teeth. Or in “orthopedic,” the term for a person trying to correct deformities in the skeletal structure.
In theology, we have another ortho word in “orthodox.” This word describes those who believe, teach, and confess the right things on the basis of God’s Word. But it is not possible for a person to come to a right understanding and confession of the Word on his own. He must gain the correct and right beliefs by the power and working of God.
This faith can only come by the power of God the Holy Spirit working through the holy Word. This is what is taught in the tenth chapter of the Epistle to the Romans. There Paul asks, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?… So faith comes from hearing, and hearing through the word of Christ” (vv. 14,17).
We confess this in the explanation to the Third Article of the Apostles’ Creed: “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith” (Luther’s Small Catechism). God does this work. He frees us from the chains of sin and death, so that we have life and hope in Him.
This language of “freeing from chains” is found in today’s text. When Jesus spoke the Word to the deaf man, the text literally says that the “bond” or “chain” of his tongue was loosed, and he spoke rightly. The man could not free himself from this bondage. Jesus had to release him. The same goes for our sinful state. Martin Luther described this in one of his hymns: “Fast bound in Satan’s chains I lay; / Death brooded darkly o’er me. / Sin was my torment night and day; / In sin my mother bore me. / Yea, deep and deeper still I fell; / Life had become a living hell, / So firmly sin possessed me” (ELH 378, v. 2).
We were wrapped up in sin and death, and Satan had us in his grasp. But God sent His Son to crush Satan’s head and set us free. Jesus accomplished this by letting Himself be wrapped up in our sin and death. All the world’s wrongdoing was tightly bound to Him. As He suffered for our sins, He heard no word of comfort; His ears were closed to it. He spoke no word in His defense; His tongue stuck to His jaws (Psa. 22:15).
When His suffering was complete, He said, “It is finished.” This was like telling the gates of heaven to “be opened” wide—opened to you and me and all who would believe in Him. That is how we have access to heaven—not by our works—but by faith. Heaven is opened to us because Jesus freed us from our chains, and the Holy Spirit has brought us to faith in Him, the only Savior of mankind.
There are many today, even within the broader Christian church, who think that salvation can be found even in non-Christian religions. About a month ago, the largest Lutheran church body in America (the ELCA) met for its “Churchwide Assembly.” One of the policies adopted there was “A Declaration of Inter-Religious Commitment.” Some of the things expressed in this document were fine, such as how we should love our neighbors no matter who they are. But it also states that “we must be careful about claiming to know God’s judgments regarding another religion or the individual human beings who practice it” (lines 639-641). And, “we also must be careful not to judge our neighbors only on the basis of their religious beliefs, as they may or may not tell us much about how our neighbors relate to God” (lines 644-646).
In other words, this statement says that we cannot assert that only those who believe in Jesus as their Savior from sin will be saved. And we cannot judge someone’s false beliefs, because they might have a closer relationship with God than their beliefs express. One brave delegate went to the microphone before the policy was adopted. He made the motion that these unbiblical statements be replaced with the words of Jesus in John 14:6 where He says, “I am the way, and the truth, and the life. No one comes to the Father except through me.” This motion was defeated, and the policy was passed with more than 97% voting in favor.
This was not “orthodoxy” on display, or “right beliefs.” It was “heterodoxy,” or “different beliefs.” Heterodoxy does not come from the Bible. It comes from human thinking. Heterodoxy comes from a desire to please the world. Heterodox churches speak the wrong thing because they are hearing the wrong thing. They do not listen to and learn from the unchanging Word. They listen to and learn from the values and agendas of modern society and culture.
Orthodox churches, on the other hand, do not please the world. They call sinners to repentance and faith on the basis of the Word alone. Orthodox churches teach that only the Triune God should be worshiped, because He alone is the true God, and He commands us to have no other gods (First Commandment). Orthodox churches teach what the apostles did, that “there is salvation in no one else [but Jesus], for there is no other name under heaven given among men by which we must be saved” (Act. 4:12).
This is the orthodox teaching that God has called us to hear and confess in this congregation and also to share with those who have not learned what is right. But just because we have the right teaching now does not mean we will always have it. The grandparents and great-grandparents of many in attendance at the “Churchwide Assembly” confessed the right teaching of the Bible in their lifetimes. But now that has been lost.
By God’s grace we still have the right teaching. We do not have it because we are somehow better or more gifted than others. We certainly do not deserve it. We all stand before God by nature with ears closed and tongues tied. But God’s mercy toward us is abundant. He reaches out to touch us through His Word and Sacraments, so that our ears are opened to the truth, and our tongues are freed to speak rightly.
Imagine how strange it must have been for the man when Jesus put His fingers into His ears and touched his tongue with spit-covered fingers! Jesus did not have to do this, but it was a visible way to show the man that Jesus was concerned about his disability. Similarly, Jesus did not have to give us the visible means of Baptism and the Lord’s Supper to convey His blessings. But they are ways for Him to show us and remind us that He is present and wants to free us from the sins that trouble us.
This is what Jesus does for us every time we hear His Word of grace. He comes to attend to each one of us personally. He cares about us and knows the things that trouble us. He brings us the forgiveness of our sins, which He obtained on the cross for all people. He opens our hearts to believe that this forgiveness is certain for us.
He willingly shed His blood to atone for our weak desire to hear His Word, to atone for our reluctance to speak the truth, to atone for our sin of thinking we know better than He does. We are forgiven of all these sins by His grace delivered through His Word. And through the same Word, He sends the Holy Spirit to guide us to learn and grow in His truth, so that we believe, teach, and confess only what is right and reject all that is unholy or false.
How can we be so sure we have the truth? We can be sure because God’s Word is truth (Joh. 17:17). Where does God speak this truth? In the Bible. The Bible is God’s Word. We study the Bible so that we know the orthodox teaching. We don’t want to be caught with our ears plugged and our tongues silent when the devil leads an attack on God’s Word. We want to be prepared to say and to sing and even to think the right thing, so that God’s truth is proclaimed, His will is done, and His name is glorified.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(stained glass from Saude Lutheran Church)
The Sunday after The Ascension – Pr. Faugstad sermon
Text: St. John 15:26-16:4
In Christ Jesus, who never made a promise He didn’t keep, dear fellow redeemed:
The disciples had gone through the anguish of Good Friday and Holy Saturday when Jesus was crucified, died, and was buried. They had experienced the euphoria of Easter Sunday when Jesus appeared to them alive again. And now after forty days, they watched Him rise up in the sky until a cloud hid Him from their sight. What would you be thinking in that moment?
The disciples looked intently skyward hoping that Jesus might perhaps come right back again. Instead two men appeared by them in white robes and told them there was no need to stare toward the clouds. Jesus had been “taken up” into heaven, they said, but He would come back again (Act. 1:11).
So it was true. The visible presence of Jesus, which had brought the disciples such comfort, was no longer. They must go forward alone. And yet they wouldn’t be alone. Jesus had promised them, “behold, I am with you always, to the end of the age” (Mat. 28:20). Jesus would be invisibly present with them and work among them through His Word and Sacraments. “For where two or three are gathered in my name,” He said, “there am I among them” (18:20).
He also promised that when He went away to His Father, He would send them the Helper, the Spirit of truth. When would the Holy Spirit come? Jesus told them: “you will be baptized with the Holy Spirit not many days from now” (Act. 1:5). He told them to return to Jerusalem and wait for this to happen. They did not know how long to wait or what to look for, but they did what Jesus said.
How do you suppose they passed the time? They didn’t have smartphones or Facebook, no TV to watch, no podcasts or music to listen to. The Book of Acts tells us that “All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers” (Act. 1:14). This is what they did when Jesus left them. They prayed in His name to the Father.
Their actions in this difficult time are instructive. This was a time that they had many more questions than answers. They still feared what the Jewish or Roman leaders might do to them. They felt utterly outnumbered and weak. They did not know what to do next. All they could do was wait and pray.
I’m sure you can relate. You have faced situations like this, times when you had more questions than answers. You have felt afraid and weak. You have been unsure how to move forward. All you could do was wait and pray. But that is not a bad position to be in! It is in such times that we realize we are not in control, that we cannot fix everything. There is nothing we can do but commend our life and our future into the hands of the merciful Lord and pray that His will be done.
One of those times that we come before God in prayer is when we are criticized or attacked for believing and doing what the Bible says. This sort of opposition can come at us in school, in the workplace, in the public square of our local or online community, or even in our own homes. We can also face this trouble from within the church, from those who do not want to hear the truth of God’s Word.
Jesus told the disciples that this would happen. He said, “They will put you out of the synagogues,” the Jewish places of worship. Because they preached the truth about Jesus, that He is the true Son of God who came to save the world through His death and resurrection, they would be excommunicated by the Jewish leaders. They would be kicked out of the synagogues. They would be told that their doctrine has no place in the holy church.
The persecution of the truth would not stop there. Jesus said, “Indeed, the hour is coming when whoever kills you will think he is offering service to God.” This is what Saul did. He approved of the execution of Stephen, the first Christian martyr (Act. 8:1). Then he continued to ravage the church by dragging Christian men and women off to prison and death (v. 3). Jesus said that some like Saul would do this, “because they have not known the Father, nor Me.”
But didn’t Saul worship the Lord? He described himself as “a Hebrew of Hebrews,” “a Pharisee,” and “under the law, blameless” (Phi. 3:5,6). He may have been a devout follower of Old Testament law, but he denied the promises of God. By rejecting God’s Son in the flesh, he showed that he had no love for the Father. Jesus stated it clearly, “No one comes to the Father except through me” (Joh. 14:6).
So there are some who think they are acting in line with the Father but are actually opposed to Him. This includes those who change what the Bible says or ignore certain parts of it because it does not fit the thinking of society. A large section of the visible church today has compromised the Bible in order to fit in with the world. We see this in the way many church bodies, congregations, and individual Christians deny what the Bible says about creation, the sanctity of human life, and the restricting of sexual activity between one man and one woman in marriage.
We can understand why so many have caved in these areas. It is difficult to swim against the current, to push back against popular trends in society. Contending against the world has consequences. It often means the loss of respect and honor. It means trouble and pain. A few verses before today’s text, Jesus said, “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you” (Joh. 15:19).
How are we to respond? Should we hate others as much as they hate us? No, Jesus tells us to love them (Mat. 5:44). And how should we love them? We love them by praying for them and by speaking the truth. Telling the truth of God’s Word is always loving, even if it is not always welcome. Nowhere in the Bible does God tell us to lie. To lie is to join the devil, “for he is a liar and the father of lies” (Joh. 8:44).
Believers in Jesus tell the truth about Him, and the Holy Spirit empowers them to do this. In today’s text, Jesus says the Holy Spirit “will bear witness about Me”—He will testify about what Jesus did and remind us what Jesus said (Joh. 14:26). In this way, the Holy Spirit equips us to bear witness, to testify in the world. We may feel as though we stand alone, but we do not.
Jesus told His disciples that they would be delivered up to the synagogues and prisons and brought before kings and governors for His name’s sake. “This will be your opportunity to bear witness,” He said. “Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict” (Luk. 21:14-16).
The Lord promises to guide us in speaking His Word, because He wants more to have the hope that we have. The message of salvation in Christ is not just for us, it is for everybody. All sinners need this equally. There is no reason why we should have this salvation while others do not. We are not better than they are. We don’t deserve it more.
But just as God has granted us forgiveness by His grace, by His undeserved love, so we pray that He grants it to all others. We want them to have the peace we have when we hear how Jesus purchased and won us lost and condemned sinners through His innocent suffering and death. We want them to experience the joy of knowing our death is only temporary because of the resurrection of Christ. And we want them to taste the holy food and drink we do when we join together at the Communion rail and consume Jesus’ own body and blood.
Holding to what the Bible teaches can make us feel like a target is on our backs, that we are alone in the world. But of all the things that may be said about believers in Christ, they are most certainly not alone. Jesus gives us brothers and sisters in the faith to encourage us by pointing us to the promises of God. These promises are sure and powerful. Through these promises, Jesus Himself comes to us and sends the Holy Spirit to comfort and keep us in the faith and to strengthen us as we contend for the truth.
There is no more beautiful and edifying thing we can possess than the truth of God’s Word. It is a bright light shining in a dark world. It is a solid rock to stand on. It is our very life. We would rather lose everything else that we currently have than to lose the saving Word of Christ. This is what Saul concluded after he was converted and became a great testifier of the truth. “But whatever gain I had,” he said, “I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Phi. 3:7-8).
This is why we contend, albeit inconsistently and weakly and timidly. We still have fears and doubts because of our sin. But we cling to Jesus by faith, knowing that “there is salvation in no one else” (Act. 4:12). This salvation must be proclaimed “to the whole creation” (Mar. 16:15), so that more sinners like the disciples and you and me will learn that no amount of trouble in this world could “separate us from the love of God in Christ Jesus our Lord” (Rom. 8:39).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(portion of painting by John Singleton Copley, 1775)
The Fifth Sunday of Easter – Pr. Faugstad sermon
Text: St. John 16:5-15
In Christ Jesus, who returned to the Father after completing His saving work on earth (Joh. 16:28), and then sent out the Holy Spirit to distribute His salvation, dear fellow redeemed:
If you have never heard the word “Paraclete” before, you might wonder what it means. Here are some multiple choice options for you:
- “Paraclete” is a type of bird that repeats what people say.
- “Paraclete” is the footwear you need for outdoor sports.
- “Paraclete” is a title for the Holy Spirit.
I hope that was an easy one.
In our translation of the Bible, the word “Paraclete” is rendered “Helper.” Other translations for this word are “Advocate,” “Intercessor,” or “Comforter.” Jesus referred to the Holy Spirit by this term four times in His conversation with the disciples the night before His death.
- In John 14:16-17, Jesus said: “And I will ask the Father, and he will give you another Helper [Paraclete], to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.”
- John 14:26: “But the [Paraclete], the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”
- John 15:26: “But when the [Paraclete] comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.”
- And then in today’s Gospel where Jesus said the Paraclete would come to convict the world and guide believers into all truth.
The Paraclete, the Holy Spirit, was sent to convict the world concerning three things: “sin and righteousness and judgment.” This work is done through the Law of God. The primary function of the Law is to condemn. It is a mirror which reveals how we really are. We may seem to have things pretty well in order. But the Law uncovers our hidden sins, even the sins of our mind.
The Holy Spirit testifies through the Law that our sins have separated us from God. If we remain in these sins, we cannot have communion with God, because God is holy. The world is full of people who believe they are right with God (or at least hope they are), but who actually are opposed to Him. They do not believe they are in spiritual danger because of their sins, or they worship false gods who cannot save. So the Holy Spirit through the Law convicts the world’s inhabitants of sin. He shows that their trust and confidence are misplaced when they do not believe in Jesus as their Savior.
The Holy Spirit also convicts the world concerning righteousness. One of the biggest and most obvious lies today is the notion that “people are basically good.” It is true that many people do many good things. This is due to the influence of God’s moral Law written in their hearts (Rom. 2:15). But we ignore the great wickedness around us and in us if we say that people are mostly righteous. We cannot give ourselves or others so much credit.
Some are even so bold as to reject Jesus because they think their level of holiness rises to His. But who has ever done as much good as Jesus did? Who healed so many sick people? Who had such compassion on the poor and outcasts? Who gave so much hope? And when He was falsely accused and beaten and crucified, who suffered so quietly and humbly? If Jesus were little more than an example for us, and if living as He lived were the way to get to heaven, still no one could hope to attain such righteousness.
The Bible does not teach us to be confident in our own righteous deeds. It says that “[n]one is righteous, no, not one,” and that “all have sinned and fall short of the glory of God” (Rom. 3:12, 23). Jesus said that He is the only one who is worthy to “go to the Father.” He was perfect. He did no wrong. He lived the life the holy Law requires. He succeeded where all others have failed.
Finally, the Holy Spirit convicts the world concerning judgment. The world follows its ruler. Isn’t that as it should be? No, because the world’s ruler—the devil—is an imposter. He usurped the throne that belongs rightfully to the world’s Creator. The Lord is the rightful King. But the devil will spread his lies and work for the destruction of souls as long as he has opportunity.
Everyone who denies Jesus follows the devil. They choose to follow the loser instead of the Champion. The devil is already judged. His fate is sealed. He cannot knock the crown off Christ’s head or the almighty God from His throne. Unless sinners repent, they will join the devil in the fires of hell and suffer there with him forever.
This is what the Holy Spirit comes to do for the world. He comes to “convict the world concerning sin and righteousness and judgment.” The work the Paraclete does through the Law may not seem all that “helpful” or “comforting.” But if He does not convict through God’s Law, there will be no need for God’s comfort. If He does not carry out His condemning work, He cannot do His saving work. So He convicts the world—and us too—of our sin, our self-righteousness, and the judgment that comes upon the unrepentant. But He also strengthens believers in their faith through the Gospel.
The disciples were sad when Jesus told them He was going to the Father. Jesus said His leaving was to their advantage. His visible departure meant that the Paraclete would come. The Holy Spirit would be sent forth from the Father and the Son. He would come to guide the disciples “into all the truth.” He would bring to their remembrance everything Jesus said to them (Joh. 14:26). He would declare “the things that are to come.”
Those things that were coming were Jesus’ suffering, death, and resurrection and His glorious ascension to the right hand of the Father. The disciples did not understand that these things were necessary. But they soon learned why they were so important. The Holy Spirit enlightened their minds to understand that salvation could be won in no other way than this.
God the Son had to obey the will of His Father. He had to take on flesh and be born under the Law, so that His righteousness would cover each sinner’s sin. He had to suffer and die, so that the eternal punishment each of us had coming would be assigned to Him instead. He had to rise again on the third day to prove that He was who He said He was and that He did what He said He would.
This is the truth the Holy Spirit taught the disciples and what He still teaches us. This is what He helps us to remember, especially when we are troubled by our sins and failures. He comforts us by coming to us through the Word and Sacraments and declaring what He has been given to declare. He brings the gifts of the Father which were obtained for us by the Son. Jesus said of the Holy Spirit that “He will glorify Me, for He will take what is Mine and declare it to you. All that the Father has is Mine; therefore I said that He will take what is Mine and declare it to you.”
What is it that the Holy Spirit declares? After bringing you to repentance through the Law, He points you to Jesus. He declares that Jesus is your righteousness. He is your Savior. Because of Jesus’ suffering and death in your place, you have peace with God and eternal life. Your sins are forgiven. You are justified in God’s sight; you are not condemned.
This is how the Paraclete comforts you. He does not need to change His message from time to time to keep it fresh and interesting. The message of forgiveness and life in Christ is just as powerful and applicable today as it has been through all of human history. It is exactly what every sinful human needs to hear and believe. Until the end of time, God will continue to send the Holy Spirit to convict and comfort through His Word.
But Jesus spoke about the Holy Spirit’s coming as being in the future. When would this happen? It happened on Pentecost, fifty days after Easter and ten days after Jesus’ ascension. We are approaching these festivals again—Ascension in less than two weeks and Pentecost in three weeks. These are excellent times to remember that the Lord keeps His promises. Everything Jesus predicted to His disciples came about. He did die and rise again, He did return to His Father, and He did send the Holy Spirit.
This means you will never lack hope, even in these troubled and troubling times. You are not alone in the world. Yes, the devil rules in the world and many follow him, but he is judged. He cannot win. Even while he carries out his destructive activities, the Paraclete counters them through the powerful Word. If the Holy Spirit were not active, there would be no church on earth; no one would believe. But God has reserved many “who have not bowed the knee to Baal” (1Ki. 19:18, Rom. 11:4), who have not gone away after “the ruler of this world.” He keeps many in the faith who look with eager anticipation for Jesus’ triumphant return.
Through His ongoing work in the church, the Holy Spirit lives up to His title. He is our Paraclete—our Helper, Advocate, Intercessor, and Comforter. He brings the gifts of God from heaven to earth, from the holy Savior to us unworthy sinners. For our salvation, The Paraclete Comes to Convict and Comfort. He works repentance in our hearts through the Law and faith in our hearts through the Gospel. He brings us everything we need to get to heaven, just as Jesus said He would.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture is stained glass by Gian Lorenzo Bernini, c. 1660)
The Festival of the Reformation | St. Simon & St. Jude, Apostles – Pr. Faugstad sermon
Text: St. John 15:17-21
In Christ Jesus, who perfectly spoke the truth in love (Eph. 4:15), so that sinners might repent and believe in Him, dear fellow redeemed:
For most of the apostles, we know something about their personal lives. We know their occupation before they were apostles. We know some of the questions they asked Jesus, and the statements they made. We can also read Gospels and Epistles recorded by apostles such as Matthew, John, Peter, and Paul. But we know very little about Simon and Jude, whose saint day has been established on October 28.
Simon is referred to in the New Testament as “the zealot” (Lk. 6:15; Ac. 1:13). This may mean that he belonged to a Jewish revolutionary force called the “Zealots” before he became an apostle. This group opposed Roman rule over Israel and was willing to use force to advance Israel’s independence. There is no other mention of this apostle Simon beyond his name and title.
Simon’s fellow apostle, Jude, is listed either before (“Thaddaeus”—Mt. 10:3; Mk. 3:18) or after him (Lk. 6:16; Ac. 1:13) when the twelve apostles are named together. Jude, or Judas, was a common name at this time, just as the names Simon and James were. There were two apostles named Simon, two named James, and two named Jude, or Judas. The only time the apostle Jude is quoted in the New Testament, he is clearly identified as “Judas (not Iscariot)” (Jn. 14:22). While it is possible that the apostle Jude wrote the second to last book of the Bible, it is generally thought that a different Jude is the author.
Historical tradition indicates that Simon and Jude worked as missionaries in Persia following Pentecost, and that they were martyred there at the same time (Lindemann, The Sermon and the Propers, Vol. IV, pp. 119-120). This may explain why their lives are commemorated on the same day. But it could also be because little more can be said about one than the other.
The apostles Simon and Jude are not important to us because of their personal lives. There are no lessons to be learned from their weak or courageous statements of faith, because none of those statements are recorded. They were two men chosen by Jesus to witness His wonderful words and actions over three years, and then to Speak the Truth about His death and resurrection “in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Ac. 1:8).
We do not have personal accounts of their missionary activity. But Jesus’ words to the disciples the night before His death give us an idea what they faced. Jesus warned them that the world would hate them just as it hated Him. They would be persecuted on account of His name. And so it happened. The apostle James was killed by government officials (Ac. 12:2). The apostle Peter was arrested shortly afterward and would have been killed also, but he was freed from jail by an angel (vv. 3-11). The apostle Paul details many abuses and troubles he endured simply because of what he preached (2Co. 11:23-27).
What is it that makes the world react in this way? What is so scary about the Christian message? Paul explained that “Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles” (1Co. 1:22-23). The Gospel stands in the way of human thinking, and therefore it is opposed.
The Jews expected a Messiah who would come with great power and wow the world with His mighty works. Instead Jesus came in humility and suffered a wretched death on the cross. This is not what they were looking for in the Messiah. The Gentiles on the other hand seek wisdom. Their god is the human mind. If something does not match their natural sentiments, they reject it. In this thinking, there is no place for an incarnate God and a victorious resurrection.
This is why Jesus is rejected. The world’s unbelievers are not convinced they need a Savior, and they are offended by the Christians’ insistence that they do. They want to believe that they are basically good, and that they are in firm control of their own destiny. But the Bible teaches the opposite. It teaches that all people by nature are dead in sin and are on the road to eternal punishment in hell. Unless the Holy Spirit works faith in human hearts, they cannot be saved.
So every Christian should expect this hatred and persecution in the world, just as the apostles did. Christianity is a religion of self-denial in a world that preaches self-indulgence. It is a religion of humble faith in a world that preaches pride and self-determinism. It is a religion of love for others in a world that preaches hatred and revenge toward one’s enemies. Jesus said, “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.”
But the primary problem we face as Christians is not the wrath of the world. It is the weakness of our own flesh and our constant failings. Jesus chose us “out of the world,” and yet we so often speak and think and act no different than those who still are “of the world.” We take the Lord’s name in vain just like unbelievers do. We exhibit anger and hatred like they do. We deny our sins like they do. We gossip like they do. We live selfishly like they do. We buy into the lie that the way to be happy and successful and to get the most out of life is to put ourselves first.
Suppose Simon and Jude and the other apostles had done this. If they did what was beneficial for themselves, they would have quietly left Jerusalem after Jesus’ death and gone back to their previous occupations. Or they might have preached while times were good and then stopped preaching at the first sign of opposition. But the Holy Spirit compelled them to Speak the Truth, no matter the consequences.
After Pentecost, Peter and John were hauled before the Jewish Sanhedrin in Jerusalem. The Jewish leaders “charged them not to speak or teach at all in the name of Jesus.” But the apostles replied, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard” (Ac. 4:18-20). How could they deny the One who had died and risen again? How could they fail to tell people what this meant—that sin is forgiven and death defeated? No better news than this had ever been spoken or heard. God had visited His people! The world’s Savior had come!
The apostles preached this message boldly and courageously, and their preaching turned the world upside down. The message of Christ crucified brought Jews and Gentiles, rich people and poor people, outwardly good people and outwardly bad people to faith in Jesus. They realized that all their attempts at self-justification were pointless; they could not save themselves. But Jesus had saved them. He had satisfied the righteous requirement of the law on their behalf and died in payment for their sin.
This is the saving truth that has been passed along from generation to generation until it has come to you. You also are a sinner whom Jesus redeemed with His own blood, and whom He has clothed in His righteousness. You may have failed again and again and joined in the sins of the world again and again, but Jesus grants you forgiveness again and again through His Word and Sacraments.
You would not know the good news of your salvation except for the work of the apostles and all the faithful confessors who followed them. Besides remembering the apostles Simon and Jude today, we also remember the work of Martin Luther and his fellow reformers. We know far more about Luther than we know about Simon and Jude. But Luther from 500 years ago and Simon and Jude from 2,000 years ago are significant for the same reason: They proclaimed the pure Gospel message. They counted “everything as loss because of the surpassing worth of knowing Christ Jesus” (Ph. 3:8).
We honor the memory of these faithful confessors by doing the same thing. We fix our eyes on Jesus. We hear and learn His Word. We Speak the Truth. We take up our cross and follow after Him. We servants are not greater than our Master. If He, the Perfect One, was persecuted, then we should expect no better treatment. If the God of perfect love was hated, then we should welcome the world’s disdain.
We have a remarkable illustration of this when the Christian church was beginning to grow in Jerusalem. The Holy Spirit had given power to the apostles to preach and to heal the sick. More and more were coming to faith through the Gospel. The Jewish authorities wanted to put a stop to the apostles’ work before the movement grew any more. So the authorities “beat them and charged them not to speak in the name of Jesus, and let them go” (Ac. 5:40).
But instead of complaining about their injuries or shying away from their work, the apostles rejoiced “that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching Jesus as the Christ” (vv. 41-42). This courage and strength did not come from inside them. It came from God.
That is where our courage comes from as well. Through the powerful Word, the Holy Spirit strengthens our faith, so that we are prepared to Speak the Truth in every situation. Like the Apostles, We Speak the Truth about Jesus. We proclaim everything He has done to save us and the whole world of sinners.
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(“Meal of Our Lord and the Apostles” painting by James Tissot, 1836-1902)
The Third Sunday after Michaelmas (Trinity 21) – Pr. Faugstad sermon
Text: St. John 4:46-54
In Christ Jesus, who gives life, salvation, and peace to all who trust in Him, dear fellow redeemed:
The devil knows how to get at you, and he knows how to get at me. He’s been doing his deceitful and destructive work for a long time. His goal is very simple: Keep unbelievers from the saving Word of Jesus and pull believers away from Jesus’ Word. Jesus’ Word is the light that pierces the devil’s darkness. It is the source of hope in his world of despair. It is the means by which life is brought into his kingdom of death. This is why Christians want to hear and learn the Word. They want to be fortified against the devil’s attacks.
The devil tempts us to the opposite of what today’s Epistle Lesson describes (Eph. 6:10-17). Instead of fastening on “the belt of truth,” the devil wants us to be unprepared to face temptation and counter his errors. Instead of putting on “the breastplate of righteousness,” the devil wants our hearts to be exposed to his seductions. Instead of shoes made ready “by the gospel of peace,” the devil wants us to be ready to run from Christ when our beliefs are challenged. Instead of taking up “the shield of faith,” the devil wants us to be vulnerable to his many accusations. Instead of wearing “the helmet of salvation,” the devil wants us to think that our reason will do more for us than a godly faith. And instead of taking up “the sword of the Spirit,” the devil wants us to set aside the Word for the sake of peace in this world.
These are “the schemes of the devil.” These are the ways the devil tries to destroy our faith. He may try to ruin faith by an all-out attack, whether through a sudden loss of good health, or a job, or a loved one. But most often, the devil does his work slowly and subtly. He will try to convince you that can enjoy both sin and faith. You can have this secret sin and still have a good reputation. You can have a vice or two and still be a good Christian. You can be totally comfortable in the world and in the church at the same time.
The devil is “a liar and the father of lies” (Jn. 8:44). The Apostle John writes that “Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil” (1Jn. 3:8).
Jesus pointed out one of the devil’s works when a nobleman came to Him in Cana. The nobleman’s son was sick and didn’t have long to live. They must have spent all their resources on conventional treatments, and nothing worked. You can imagine how distressful this would have been. But the nobleman had heard about Jesus, that He had power to perform miracles. So he hurried from Capernaum to Cana, a span of about twenty miles, to ask for His help.
The first words Jesus said to him were jarring, “Unless you [people] see signs and wonders you will not believe.” Jesus was speaking about the Galileans, the people of His home territory. But His indictment applies to us and all sinners. We are those for whom faith does not seem sufficient. We want proof—physical, tangible, undeniable proof. “What good does ‘trusting in the Lord’ do,” we think, “when someone we love is sick?” or “when our possessions are destroyed?” or “when our life is falling apart?”
We look for “signs and wonders” from God. We want Him to provide miraculous healing to those who are ill. We want Him to restore the things we lose and bless us with even more, like He did for Job. We want Him to fix all our hurts, all our pains, all our troubles, so that we can enjoy the happy and carefree life that so many others seem to have.
When these things that we ask Him for and pray for don’t happen, the devil sows seeds of doubt and despair. “Perhaps God isn’t as powerful as you thought!” he whispers. “Perhaps He doesn’t love you like you thought He did!” “Perhaps His Word cannot be trusted!” That last lie is especially troubling. If the Word of God is not true, everything we have centered our lives on, everything we have hoped for, is empty.
If what the Bible says is not true, the evidence of creation and conscience would tell you there is a God. But you would not know who He was. What you would be aware of is your sin. You would question whether you were right with this God, and you would try to take steps to make sure you are. This is what you see in all the non-Christian religions of the world. They are all based on the premise that we must make ourselves right with God by how we live and how we worship Him. Or you might decide to ignore the reality of God like the atheists and agnostics do and live your life however you want.
If the Word of God is not true, then the Son of God did not take on human flesh in the Virgin Mary. Then He did not live a perfect life in your place. Then He did not go to the cross carrying all your sin. Then He did not rise again from the dead on Easter morning. Then He did not place His forgiveness and life in the Word and Sacraments. If none of these things happened, then you have nothing to look back on in your life except sin, and you have nothing to look forward to except death. This is what it means if God’s Word cannot be trusted.
The devil certainly would have tried to plant doubt in the nobleman’s mind. Jesus had just sent him home with the words, “Go; your son will live.” The text says that the man “believed the word that Jesus spoke to him,” but could he really be sure his son would be fine? The nobleman pushed those doubts aside and continued on his way. Then he was met with the happy news that his son had indeed recovered—and at the exact moment that Jesus said, “Your son will live.”
It was the powerful Word of Jesus that brought healing to the nobleman’s son. Jesus did not have to travel there and take the boy by the hand in order to heal him. He simply spoke His Word. This should be a great comfort to us. Jesus does not have to be visibly present with us in order to help us. He knows our condition. He knows how we struggle with our particular sins, and the shame we feel because of them. He knows when we are full of grief and hopelessness and the desperate feeling that we cannot escape the troubles we face.
Jesus does not come to us visibly to make everything better in an instant. But He does speak His Word, a Word which has tremendous power. Jesus’ Word imparts to us in the present whatever He has promised in the past. “Come to me, all who labor and are heavy laden,” He says, “and I will give you rest.” He spoke those words nearly 2,000 years ago, but they are just as true and powerful today. Here is another promise: “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (Jn. 8:31-32). And another promise: “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die” (Jn. 11:25-26).
It is through these promises of Jesus that faith is formed in sinful hearts. The Bible says, “So faith comes from hearing, and hearing through the word of Christ” (Rom. 10:17). When sinners come to faith through the Gospel by the power of Holy Spirit, the great burdens of guilt that they carry are lifted off their shoulders. All our sin and guilt was put on Jesus to carry for us. He suffered and died for all our sins, for all the times that we let “the devil, the world and our own flesh” overcome us and “lead us into misbelief, despair and other shameful sin and vice” (Small Catechism, Sixth Petition).
All of these past failures and sins are removed from us, and in their place, Jesus puts His righteousness. By the power of His Word in Holy Absolution, Baptism, and the Lord’s Supper, Jesus declares us right with God and perfectly holy in His sight. These are the great and eternal blessings that God promises us and all sinners in His Word. The nobleman believed this Word, and He proclaimed it to his entire household. His son was not saved through human wisdom, through the efforts of the best doctors money could buy. His son was saved through Jesus’ Word, and the whole household believed.
We do not always understand why we must endure one trial or another in this world, or why God doesn’t graciously bring these problems to a quick end. But we can trust His Word. With Paul we say, “Let God be true though every one were a liar!” (Rom. 3:4). Our Faith Is Founded on Jesus’ Word. It is a sure foundation, with “Christ Jesus himself being the cornerstone” (Eph. 2:20). The devil will try to convince us that it is a false word, but “the shield of faith” extinguishes all those flaming darts. Our faith is enlivened and strengthened by Jesus’ Word, which can overcome every attack of the devil and his allies.
Therefore with the psalmist David we say, “O my God, in you I trust; let me not be put to shame; let not my enemies exult over me…. Let me not be put to shame, for I take refuge in you” (Ps. 25:2,20).
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(“The Healing of the Officer’s Son” painting by James Tissot, 1836-1902)
The Fifth Sunday in Lent – Pr. Faugstad sermon
Text: St. John 8:46-59
In Christ Jesus, through whom alone is salvation and eternal life, dear fellow redeemed:
“Who Is Jesus?” It is an important question, and anyone you ask will have an answer for it. But the answers will not all agree. Some think of Jesus as an excellent teacher who shows us how to live a life of love. Some think of Him as a buddy or a sort of life coach, who just wants them to be happy. Some don’t think much of Him at all, because they don’t like what Jesus said, or they doubt that He even existed. And then a good many believe that Jesus is the true God and the Savior of the world.
C. S. Lewis, the author of The Chronicles of Narnia, weighed in on the same question. His contention was that Jesus could be only one of three things: a lunatic, a liar, or the Lord. He wrote: “I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell.”
Lewis argues that with Jesus, there is no middle ground. “Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God” (Mere Christianity, “The Shocking Alternative” chapter). Others have said there is a fourth option: that Jesus is only a legend. But the testimony of the Bible along with testimony from ancient non-Christian sources make this a difficult argument to make. Even going by the Bible alone, what human could or would make up the things Jesus said and did?
The people who consider Jesus to be no more than a moral teacher have not actually read what the Bible says. They have some vague notion of Jesus’ words about “turning the other cheek” and “not judging.” But they investigate no further. What about Jesus’ claim that after He is killed, He will rise again (Mt. 16:21)? Or what about His statement in today’s text that “before Abraham was, I AM.” No matter what others might say about Him, He certainly claimed to be more than a Man.
The Jews who saw the miracles He did and listened to His words were divided in their opinion about Him. Some argued that His miracles proved He was the Christ (Jn. 7:31). Others said Jesus could not be the Christ because He was from Galilee, and the Christ was to come from Bethlehem (7:41-42). Jesus declared in no uncertain terms, “I came from God and I am here. I came not of my own accord, but he sent me” (8:42).
Many who heard Jesus rejected this. He was not God, they said. So that must make Him a lunatic or liar: “Are we not right in saying that You are a Samaritan and have a demon?” they asked Jesus with not a hint of innocence. Can you imagine that? Accusing the eternal Lord, the One who came “to destroy the works of the devil” (1Jn. 3:8) of being demon-possessed?
Such accusations were not leveled only against Jesus, but also against His followers after Him. It still happens today. I watched a TV show last week that portrayed Christian parents as being stuck-in-the-muds and wrong-headed for trying to stop their son from participating in a school play—a play in which he would act out a homosexual relationship with another boy. The criticism of Christian morals could not be more obvious. There will be no debate and no compromise. The message sent by the show is clear: traditional Christian teaching stretching back thousands of years cannot be tolerated.
Jesus predicted these very things. He said, “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you…. If they persecuted me, they will also persecute you” (Jn. 15:19,20). But why does it have to be this way? Can’t there be some sort of compromise?
Whenever Christians try to work out a compromise with the world, what happens? Christianity always loses. Look at what has taken place in Christian churches across America. As more and more have accommodated and even promoted the errors of evolution, the killing of the most helpless among us, homosexual unions, and gender as a feeling instead of a biological reality, these churches have become almost indistinguishable from the culture around them. No longer are they characterized by the message of sin and grace. Now they embrace the sin, which does away with God’s grace.
They try to say that this is all done in the name of and with the blessing of Jesus. But it is not the Jesus who says, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins” (Jn. 8:23-24). Or as He said in today’s text, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”
The Jews were shocked and offended by these words. “What do you mean we are ‘not of God’? We are descendants of Abraham—God’s chosen people. We follow God’s law. We worship in His temple. Who do You think You are?!” But while they may have followed some of the laws in Scripture, they had stopped paying attention to the promises. Their connection to Abraham was physical—they had descended from his line. But they were not his spiritual descendants. Jesus told them this is because “my word finds no place in you” (Jn. 8:37).
All of us here would say that Jesus’ word has a place in our life. But what place does it have? Does it have a place only when we come to church? Even here, we can easily go through all the motions without really taking the Word to heart. We can walk out the door and cheerfully go back to the same sins we did before. Do we long to hear God’s Word? Do we honestly apply it to our own lives? Do we cling to the promises the Lord makes toward us?
We should be willing to give up all earthly gain, all our plans, all our wealth and possessions, and even our own life for the Word of God. Without the Word, we have nothing that can last. With the Word, we have Jesus and the eternal glories He won for us. But the devil convinces us that the world has more to offer. He says it is not God’s truth that matters, but your truth; what matters is that you stay true to yourself. The devil is a liar (8:44). He would have you make a god of yourself, which is the cause of all the evil and heartache we see in the world today.
We know what a lie it is, and yet we fall for this temptation again and again. We hardly study and meditate on God’s Word, and so we remain spiritually vulnerable and weak. We fail to take the Word to heart, and so we live without the confidence and comfort that only the Holy Spirit can provide.
A vengeful and uncaring God might have already destroyed you. An impatient God might have given up on you long ago. An indifferent God would not give you a second thought. But the true God loves you. And the way He showed His love was to send His only-begotten Son to assume our human flesh. Jesus did not come spouting half-brained theories—He was no lunatic. He did not come making promises He never intended to keep—He was no liar. He came to fulfill what you had not done and would never do. He perfectly kept the holy Word of God.
But if He kept the Word, why did He die? He Himself said, “If anyone keeps My word, he will never see death.” He died on the cross because that was the only way to save you and all people. He offered up Himself to atone for all sin. The author of the Book of Hebrews writes that Jesus suffered and died, “so that by the grace of God he might taste death for everyone” (2:9). The death that He tasted was eternal death in hell, the just punishment for sin. He tasted that death, so you would never have to. He tasted that death, so you could drink deeply of His life by faith in Him.
Jesus is the God of Abraham, Isaac, and Jacob. Those men are alive in spirit now, even though their bodies gave out long ago. Jesus “is not God of the dead, but of the living” (Mt. 22:32). Because Jesus lives, His people live also. His people are not the ones with a certain bloodline or lineage. They are the ones who believe His Word. This is what God’s Word is for—it brings Jesus with all His blessings into your mind and heart. The Apostle John said near the end of his Gospel that the signs and sayings of Jesus “are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (20:31). Who Is Jesus? He is the Lord and your Savior.
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(painting is portion of the altarpiece in Weimar by Lucas Cranach the Younger, 1555)
The Eighth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Matthew 7:15-23
In Christ Jesus, whose name is above every name (Phil. 2:9), dear fellow redeemed:
The Bible uses many titles to refer to God: the Father, the Son, the Holy Spirit, the Lord, the Holy One, the Christ, the Savior, and so on. The personal name which God gave for Himself is “I AM,” or “Yahweh” in Hebrew. This is often printed as “LORD” in all capital letters in our Bibles. A name was also given to the Son of God after He was born of the Virgin Mary, the name “Jesus.”
The names and titles for God carry with them the weight of God Himself. This is why His name is not to be used lightly. After the First Commandment, which protects His glory, the LORD issued the Second, which protects His name: “You shall not take the name of the LORD [Yahweh], your God, in vain” (Ex. 20:7). There is a natural progression to the Commandments. If we do not “fear, love, and trust” in the one true God only, we will not respect His name, and then we will not listen to what He has to say, which is addressed in the Third Commandment.
Most people recognize that God’s name has significance, but that does not mean they use it with respect. “O my God,” “Good Lord,” and “Jesus Christ,” are appropriate ways to address God in prayer and thanksgiving. But they are totally inappropriate as expressions of surprise or disgust or frustration. Martin Luther explains that the Second Commandment means we should not curse by the Lord’s name, swear by His name, practice witchcraft by His name, lie by His name, or deceive by His name.
In today’s text from His Sermon on the Mount, Jesus speaks about false teachers who lie and deceive by His name. He is referring to those who use His name like they would a good luck charm. They think that whatever they do “in the name of Jesus” is blessed, even if they are doing something contrary to love for God and neighbor. Others invoke the name of God as one might do in a seance to try to make something supernatural happen. They really don’t care where the power comes from as long as they get results. The evangelist Luke describes people like these, “the itinerant Jewish exorcists,” who “undertook to invoke the name of the Lord Jesus over those who had evil spirits” (Ac. 19:13). But the evil spirit replied, “Jesus I know, and Paul I recognize, but who are you?” (v. 15). Then he attacked and overpowered all seven who had come to him.
But the primary misuse of God’s name is often more subtle than this. The devil did not come to Eve and say, “Go take a bite of that fruit over there.” He began with, “Did God really say?” (Gen. 3:1). That’s how it is today. False prophets go everywhere around the world and try to get God’s people to doubt His promises. “Did God really say?” they ask. We see this in the way that basic moral principles are reversed. What used to be recognized as sin is now praised as good. What used to lead to a preacher’s dismissal from a call is now met with a shrug of the shoulders or even with acceptance. The wolf is in the midst of the sheep, and the sheep are unconcerned! This is how the use of God’s name becomes hollow. His glory and honor are robbed for the sake of communion and peace in the world.
The Apostle John warns about this, “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world…. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us” (1Jn. 4:1,5-6). What is the standard John refers to here for determining truth from error? The standard is apostolic doctrine inspired by the Holy Spirit—the standard is God’s holy Word. As soon as you hear a preacher call the Word of God into question, you know you are dealing with a false teacher.
Guarding and defending the Word of God is one of the ways that we hallow God’s name. We learned from the Catechism that “God’s name is hallowed when His Word is taught in its truth and purity.” We sing about this in the hymn verse: “God’s Word is our great heritage, / And shall be ours forever; / To spread its light from age to age / Shall be our chief endeavor. / Through life it guides our way; / In death it is our stay. / Lord, grant while worlds endure, / We keep its teachings pure, / Throughout all generations” (ELH #583). If we compromise God’s Word or lose sight of its central teaching, we have lost everything.
But we would never do that, would we? Ask yourself if you think our differences with other Christian church bodies are really that big of a deal. Are you committed to this church because of its teaching and not just family tradition? Do you “put up” with certain teachings of our church, but think they really ought to be changed? Do you, for example, question what we say about the roles of men and women, our position on moral issues, or on how we practice fellowship, including who may be admitted to the Lord’s Supper?
When we change our mind in these areas, it is usually to accommodate our sinful weaknesses or to avoid conflict with others. Taking a firm stand on the Word of God is uncomfortable. It forces us to face our weaknesses and acknowledge our sinful behavior. It also puts us at odds with the world. Many self-proclaimed Christians are willing to do this. They are willing to step away from the Word. As the Apostle Paul prophesied, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2Tim. 4:3-4).
But you are here. You have not wandered off. If you have wandered before, God has lovingly brought you back to hear His Word. He wants you to call on His name in repentance. He wants you to admit where you have set His Word aside. He wants you to commit yourself again to hearing and learning it and to living your life by it. Above all else, He wants you to know that all your sins of stubbornness and of weakness are absolved. Jesus paid for them. They are not counted against you any longer. Like a diseased tree, He was “thrown into the fire” for your offenses, and He was raised again for your justification (Rom. 4:25). This is true because the Bible tells us so, and the Bible is God’s Word, and God’s Word is truth.
We hallow God’s name by making sure “His Word is taught in its truth and purity,” and also “when we as children of God live holy lives according to it.” The false prophet will not live according to God’s Word. As Jesus said, “the diseased tree bears bad fruit.” That is how false prophets are recognized, “by their fruits.” “Their fruits” refers not only to how they act, because a false prophet may live an outwardly good life. “Their fruits” are also evident in what they teach. Jesus explained, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven.” No one can honor God’s name by teaching contrary to His Word. On the last day, these will say to Jesus, “Lord, Lord, did we not prophesy in Your name, and cast out demons in Your name, and do many mighty works in Your name?” But the Lord will reply, “I never knew you.”
In the end, all who have failed to hallow God’s name will be judged for their transgressions. God cannot be tricked by empty words and actions. He will never mistake a bad tree for a good one. Unlike you and me, the LORD knows the heart (1Sam. 16:7). But your heart is not pure. It does not consistently and rightly hallow God’s name. Neither does mine. How do you know that God considers you a good tree, and that you will not be “cut down and thrown into the fire” on the last day?
You are a good tree in God’s sight because you know and humbly admit that you are a bad tree by nature. Your salvation does not come by the things you accomplish, like those false prophets who cite the “many mighty works” they did supposedly in the Lord’s name. Your salvation comes by the mighty works of Jesus. Jesus says that the one “will enter the kingdom of heaven… who does the will of [His] Father.” Jesus did this perfectly in your place. He obeyed His Father, whose will was that His Son should suffer and die to save sinners. God’s will for you is to hear His Word and believe it. He wants you to look upon His Son in faith and believe what Jesus did on your behalf (Jn. 6:40).
In this humble faith, you hallow the name of God. His name is certainly holy in itself, but you want it to be hallowed where you live, where you work, where you go to church. You hallow God’s name by gladly hearing and learning His Word and by living your life according to it. In these ways, God produces good fruit in you to give others a taste of His kindness and grace. It is our prayer that as the Lord’s name is hallowed among us, those around us who do not believe will also be brought to faith. And in this way, we will together avoid the punishment of fire that we all deserve, and we will be freed from this world of lawlessness to enter the kingdom of heaven.
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