The Thirteenth Sunday after Trinity – Pr. Faugstad sermon
Text: Galatians 3:15-22
In Christ Jesus, in whom “all the promises of God find their Yes” (2Co. 1:20), dear fellow redeemed:
It is election season in our country, which means it is a time when politicians make a lot of promises. Some of those promises are within their power to carry out if they are elected. Other promises they only hope they can keep. Still other promises are made to score political points, but there is really no follow through to fulfill them. A politician makes these promises to secure votes. In other words, he is willing to give something in order to get something in return.
That doesn’t sound very impressive, but a lot of our promises are like that. We promise to give our best on the field or court or in the classroom, and we expect our good effort to be recognized. We promise to work hard for an employer, and we expect to be treated well in return. We promise to be faithful to our spouse, and we expect their faithfulness to us. When we know our promises will be rewarded, it is easier for us to keep them.
It is much harder to keep our promises when the person we have made a promise to proves unworthy of it. Then we might try to go back and adjust our promise. “What I really meant was that I promise to do this or that if you meet my conditions, or as long as I am happy with you.” Experiencing betrayals and hurts might also cause us to adjust our promises on the front end. This has happened with marriage vows in certain places where “as long as we both shall live” has been changed to “as long as we still love each other.” But a conditional promise is really no promise at all.
A true promise is difficult business. A true promise puts us in another person’s debt. It commits us to serve them in some way, and service always requires sacrifice. Making a promise conditional or making no promises at all is much “safer,” so to speak. But that is not the way we have been taught by God. That is the way of selfishness, not the way of love.
Our gracious and merciful Lord does not make conditional promises. He does exactly what He says He will do. The promise that Paul writes about in today’s Epistle is the promise God made to Abraham after Abraham was ready to sacrifice his son Isaac (Gen. 22:15-18). But although it included a formal covenant, it wasn’t really a new promise. At its core, it pointed to an old promise, the promise of salvation for sinners. God first made this promise to Adam and Eve after they fell into sin.
When you read the account of the fall in Genesis chapter 3, you might expect to find Adam and Eve asking God what they could do to get right with Him again. Or you might expect God to give them some incentive to be better and prove themselves to Him. Neither of those things happens. First He makes the promise that the Seed of the woman will crush the serpent’s head (3:15). Then He outlines the consequences that man and woman will face because of their sins (vv. 16-19). No impression is given that the fulfillment of God’s promise to save is dependent on how well Adam and Eve carried out their callings in a sinful world.
The same goes for Abraham. The LORD called Abraham away from the idol worship of his father’s house. Abraham in no way deserved God’s favor, but the LORD chose him as an ancestor of the promised Messiah and gave him faith to believe the promise (Gen. 15:6). Even Abraham’s willingness to sacrifice his only son at God’s command did not cause God to keep His promise.
If God’s promise to send a Savior depended on the world’s worthiness to receive this gift, no Savior would have ever come. The LORD did not negotiate terms for sending a Savior like Abraham did for saving Sodom and Gomorrah. Abraham asked God to spare those wicked cities if only fifty righteous people were found there and then forty-five righteous ones and then thirty and then twenty and then ten (Gen. 18:22-33).
If the LORD had said He would save the world as long as fifty percent were righteous or even ten percent of the population, we would have no Savior. By nature, “None [of us] is righteous, no, not one” (Rom. 3:10). The LORD’s promise was not conditional like this. His promise did not depend on our character and our actions. It depended entirely on His holy will and His immeasurable love for us sinners.
This is why He kept His promise even though so many had despised His promise and so few were looking for its fulfillment. “[W]hen the fullness of time had come—when the time had come to fulfill the promise—, God sent forth his Son” (Gal. 4:4). God the Father sent His Son to be born into the world of men, to be subject to the holy Law, to endure terrible injustice, suffering, and pain, and to die at the hands of sinners.
If anyone had the right to change a promise because the recipients of the promise were obviously unworthy, it is God. But God did not change His promise. He kept it. He sent His only-begotten Son to die alone for the sins of the whole world. Jesus died for everyone, even for those who hate Him and His Word, for those who bow down at the altars of worldly power and pleasure and riches, for the murderers, abusers, thieves, liars, and cheats. He died for all people past, present, and future who sin. That means He died for you and me.
Besides rejecting the salvation He won, the worst thing we can do is act like we contribute toward our salvation. Many people fall into this error, including many Christians. They say things like this: “Jesus did His part, and now I have to do mine.” Or, “Jesus died for my sins, and now I have to prove I am worthy of His sacrifice.” Or comfortless statements like these, “God helps those who help themselves.”
Jesus did not fulfill the Law and die for your sins just to have the Law placed on your shoulders again. Keeping the Law does not complete your salvation or give you another way to obtain salvation. This is St. Paul’s emphasis in today’s text. He said that God gave the promise of salvation to Abraham 430 years before He gave the Law through Moses. The giving of the Law did not annul God’s covenant of grace. It did not make the promise of salvation through faith void. Paul wrote that “if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.”
You know this. You know you are saved by grace and not by works. You know that your inheritance of heaven comes by God’s promise alone. But the devil and your own flesh want to tempt you away from this certainty and get you to focus on the things you do or don’t do. So you might watch the news and think you are better than the rioters and looters. You would never behave like that! You follow the rules. You lend a helping hand. You prove every day how much more kind and loving you are than others.
Do you see the problem? Thinking so much about your own good deeds plants you in the ground of the Law. The only fruit you can bear there is self-righteousness and pride or else despair. But looking to your Savior in humility and faith plants you firmly in His promise. God did not give the Law so you could compare your righteousness with others. He gave the Law “because of transgressions,” as Paul writes. He gave the Law to humble you, to show you how far you have fallen short.
And He gave His promise to save you, to show you how deep His love is for you. No matter how often you have messed up, no matter what terrible words you have said or thoughts you have imagined toward others, God’s promise of your forgiveness has not changed. He does not say that the shed blood of Jesus takes away only minor infractions, or only benefits the people who show they are worthy. He says that “the blood of Jesus his Son cleanses us from all sin” (1Jo. 1:7).
You may feel like the most wretched sinner the world has ever known. You might hardly hope for peace with God because of your many sins. You may carry the burden of a million failures. But God says, “As surely as My holy Son died on the cross and rose again, your sins are forgiven. Your record is completely clean. Salvation is yours.”
God kept His promise to send a Savior, which means there is nothing you have to do to be saved. But what about the example of the Good Samaritan? Isn’t Jesus teaching us that we have to be kind and merciful toward those around us? He is. He is teaching us about love, which is the summary of His Law. But He is not teaching that salvation is earned by our love toward others.
Salvation was earned by His love. He is our Good Samaritan who saved us from our sin and death. Our love for Him and others comes as a response to His love, as a living sacrifice of thankfulness for what He has done. “We love because he first loved us” (1Jo. 4:19). As soon as we try to add our love to the equation of our salvation, then salvation becomes uncertain, because we do not love as God commands us to do. Paul writes: “For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.”
God has not changed His mind about you or the rest of the sinners of the world. He has not voided the work His Son did to save you. He gives no conditions to meet if you would enter into His favor. God’s Promise Stands on His faithfulness alone. That means your forgiveness, your life, and your salvation are completely secure in Him.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(picture of Abraham viewing the stars from 1919 Bible primer book published by Augustana Book Concern)
The Fifth Sunday after Trinity – Pr. Faugstad sermon
Text: 1 Peter 3:8-15
In Christ Jesus, who comforts us in our fears with the sure hope of salvation and eternal life, dear fellow redeemed:
A struggling economy. An unemployment rate in double figures. Plummeting crop prices. Unrest all across the country. This was the setting in 1933 when President Roosevelt gave his inaugural address. In the very first paragraph, he spoke words that have been repeated many times since: “the only thing we have to fear is fear itself.” He said that the collective fear of the population is a “nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”
He was on to something. He recognized that fear is not a thing we are made to feel or experience. It does not come at us from the outside; it wells up inside us. So for example, spiders or snakes do not possess the power to make you afraid. This is clear from the fact that not everyone is afraid of spiders or snakes. Those who are afraid of them don’t like the way they crawl or slither. They don’t like coming across them unprepared. But ultimately, these animals are just a very small part of God’s vast creation.
Sometimes our fears developed from a traumatic experience in our youth. This may explain the fear people have of going to the dentist or of sleeping without a light on. But dentists are not inherently bad, and the darkness of night does not mean you are unsafe. This is all clear enough in the daylight with no dentist’s chair, snake, or spider present. But that doesn’t stop us from being afraid when we do face these things.
We have other fears these days, some of the same ones that were on people’s minds during the Great Depression. The economy is struggling. People are out of work. Demonstrations and riots are taking place across the country. A virus is spreading. There seem to be more questions at hand than answers. It won’t do to have someone tell us to just stop being afraid. Fear is not something we can turn on and off like a light switch.
But it is possible to redirect our fear. This is very important today when fear threatens to overwhelm both us and the people in our communities. Fear can make us do irrational and harmful things. Have you ever injured yourself in an attempt to destroy a tiny spider? The effort probably did not match the enemy. Fear can make us overreact to perceived threats around us. If others will not share our fear, it is easy to go on the attack—turn our backs on them, demonize them, maybe even physically harm them or hope for something bad to happen to them.
The apostle Peter urges a different approach in the Spirit-inspired words of today’s text. He calls on us to seek unity, to be sympathetic, to love others like they are members of your family, to have compassion, to be humble. “Do not repay evil for evil or reviling for reviling,” he writes, “but on the contrary, bless.” Your neighbor is not your enemy. You are not called to fight him but to love him.
This of course is not easy. When we have been wronged, we don’t want to let someone off too easily. If we do, we are afraid that we will be wronged again. Or if we try to build bridges and make amends, we are afraid that our attempts will be rejected and our kindness thrown back in our face. But what we are afraid of more than anything is looking weak, taking the humble path, swallowing our pride, submitting to one another. This is difficult and even painful. Why should we have to do this?
We show love to our neighbors because it is right. It is the will of God, and His will is perfect. We are to “love our neighbors as ourselves” (Lev. 19:18). God has the authority to demand this of us because He is the only God. His First Commandment says, “You shall have no other gods.” This means that “we should fear, love, and trust in God above all things” (Luther’s explanation).
But what exactly does it mean to fear God? It means to fear His punishment if we sin against Him. This fear causes us to do one of two things. The first is to try to hide from Him like Adam and Eve tried to do. But as they learned, there is no way to hide from God. Peter attempted something like this when Jesus gave him and the other fishermen the great catch of fish. Seeing what had happened, “he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord’” (Luk. 5:8). Peter’s sin made him want to escape the Lord’s presence.
But the better way to deal with the fear of God’s punishment is to repent of our sins, to kneel before Him and put ourselves in His mercy. We might be able to hide our sins from others, but we cannot hide them from God. He already knows them, and He will have justice. He does not play games. The author of Hebrews writes that “[i]t is a fearful thing to fall into the hands of the living God” (10:31). It would be terrifying to stand before Him without repentance and faith. Then all our sins would be brought up against us and held against us.
This is why He wants us to repent, repent of our lack of trust in Him, repent of our lack of love toward our neighbor, repent of our fearing so many things around us, but hardly fearing Him. And what does He do when we lay our hearts and minds open before Him? By admitting our wrongs, don’t we acknowledge that He has the right to punish us?
He does have that right, but He does not send His wrath upon the repentant. He gives His grace. Look how the Lord dealt with Peter. Peter had just admitted his sinfulness. He was terrified to be in the presence of the holy God and begged Jesus to leave. And the next words out of Jesus’ mouth were, “Do not be afraid” (Luk. 5:10).
This is how the Lord deals with each one of us. We have sinned against Him in so many ways, and He knows it! But His response is not to take revenge. It is not to demonize us or seek to harm us. His response is forgiveness. Jesus tells us, “Do not be afraid.” “Do not be afraid of God’s wrath anymore because I took that righteous punishment for you. Do not be afraid that your Father in heaven will turn His back on you because He turned His back on Me instead. Do not be afraid of suffering in hell for your sins because I suffered hell for your sins.”
Because of what Jesus did, you are reconciled to God. He is not your enemy. He loves you. He seeks your good. Quoting Psalm 34, Peter writes that “the eyes of the Lord are on the righteous, and His ears are open to their prayer.” God considers you righteous because you trust in His holy Son. His ears are wide open to you. He wants to hear your fears. He wants you to turn them over to Him—fears about your relationships, fears about your finances, fears about the future, fears about your health and life.
The Lord promises that He will not abandon you to these fears. He will not leave you even if the whole world turns against you. “Now who is there to harm you if you are zealous for what is good?” asks Peter. “But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled.” You are blessed in your suffering because the Lord is with you, and no evil can prevail against Him. The victory is already His over sin and death, world and devil. And that victory is yours by faith in your Savior Jesus.
You and I cannot control what may happen to us today or tomorrow or the next day. That can make us feel afraid; we like to be in control. But it is far better to put our trust in the Lord, to leave our lives in His control. He loves us with an unchanging love. He redeemed our lives by shedding His own precious blood. He graciously called us to faith so that we would become heirs of eternal life and salvation.
“Fear itself,” as President Roosevelt put it, is not the problem as much as what we fear. Our fear should be directed to the Lord alone. He is completely holy and just. He is all-powerful and knows all. He can end the troubles we face in a moment, or He can use them to shape us and to call us and those around us to repentance.
Whatever He does, we know that He does it out of love. Through Jesus our Savior, we do not need to fear His wrath or eternal punishment. The fear that makes us want to run and hide is replaced by the fear that loves Him, respects Him, and wants to “serve Him in everlasting righteousness, innocence, and blessedness” (Second Article explanation).
So we look to Him in this godly fear, entrusting our lives and our troubles and our futures to Him. And He looks upon us with grace as His own dear children and says, “fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Isa. 41:10).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(picture of the miraculous catch of fish by Raphael, 1515)
The Second Sunday after Trinity – Pr. Faugstad sermon
Text: 1 John 3:13-18
In Christ Jesus, who lived a perfect life of love on our behalf, and who continues to inspire and work that love among us, dear fellow redeemed:
The home should be a place of love, kindness, and joy, but it isn’t always so. The people who make up a family are sinners, and sinners like to have things their way. You may remember thinking that you “just can’t live” with that annoying sibling anymore or with those unfair parents. You may have even said to one of them those three terrible, powerful words, “I hate you!” You probably regretted saying that later on and were glad to hear the even more powerful words, “I forgive you! I love you!”
Hatred has no place in the Christian home or in the Christian congregation. Hatred is the aim of the devil. He is eager to incite division, conflict, violence, abuse, and self-centeredness. We see these things raging all around us. God calls His people to do the opposite of these things. He calls us to be “kind to one another, tenderhearted, forgiving one another” (Eph. 4:32). The Letter to the Galatians outlines “the fruit of the Spirit” in the life of the Christian, the fruit of “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (5:22-23).
But our lives as Christians don’t always look so fruitful. Just like the unbelievers of the world, we Christians are guilty of sinful stubbornness, hatred, and selfishness. In the broader Christian church, the world is right to point an accusing finger at us. Look at the rampant abuse of power and trust by ministers who are supposed to serve with love and humility. Look at all the congregations that are torn apart by petty disputes among its members. Unbelievers see these things and walk the other way.
But let’s bring it closer to home. Is there anything that visitors might see or hear among us to make them question if we really believe what we say we do? Would they detect that we accept people who are like us while looking down on those who are not? Would they hear us speak harshly or engage in gossip about others? Would they get a warm welcome or a cold shoulder? Would they find humility among us or pride? Cooperation or division?
I suppose they would find a mixture of all these things. We are not perfect. We are just as sinful as any who might walk through those doors. But we must never become comfortable in that sin. Instead of tucking our sin away, trying to cover it up, we expose it to the light of God’s Word. That is no easy thing. It is not fun to have our sins uncovered. It is easy enough to shine the light on the sins of other people. But when that light shines on us, we want to hide our wrongs.
The apostle John writes, “We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” When we hear “brother,” we think “male sibling.” But here the term is not used for our biological family. It is used for our spiritual family. We are all “brothers,” because we are “all sons of God, through faith” as the Bible says (Gal. 3:26). Through faith, we join Jesus in His position as the Father’s only Son, which means that all the honor and glory the Father bestows on His exalted Son is also given to us.
In this way, every believer in Jesus is totally equal: “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal. 3:28). We are equally redeemed by God, equally forgiven, equally treasured. Since He loves us this way without distinctions, this is how we should love one another. By our willing and cheerful love toward each other, we show that “we have passed out of death into life.” We are not lost in the devil’s darkness. We are not consumed by hatred. We love as God has loved us.
When one Christian does not love another Christian, this is not justifiable in God’s sight. That does not stop us from trying to justify it. Like the guests in the Holy Gospel for today who had all kinds of excuses why they couldn’t attend the master’s banquet (Luk. 14:16-24), we make excuses for why we don’t have to love our brothers in Christ. Our lack of love sounds like this:
- “How could I possibly love her after what she did to me?”
- “I won’t apologize to him unless he apologizes to me first!”
- “She always has to get her way!”
- “He doesn’t care about anyone but himself.”
- “Things would be a lot better around here if they were gone.”
- “I’m not sorry for them—they got what they deserved!”
- “We’ve always done it this way, and if they don’t like it, they can leave!”
- “If they don’t go along with what I think, then I’ll just stop coming!”
These are not statements of love. They are statements of selfishness and pride. If those sins are not exposed to the light, it is only a short step to anger, resentment, and hatred. In God’s view, hatred is murder, and “no murderer has eternal life abiding in him.” So there must be repentance—a heartfelt recognition of your own failings, a real sorrow over sin. It is easier to see the sins in others, but God’s Law uncovers the sins in your own heart. You are no better than they are, and you may even be worse.
The only one who is justified in holding sins against others is God. He has done wrong to no one. He is perfect. He has the right to condemn us to eternal punishment in hell for breaking His holy Law. But God does not rain His terrors upon us and smash us with the hammer of His justice. He loves us. “God is love” (1Jo. 4:16). God loved the world in this way, “that he gave his only Son” (Joh. 3:16). He gave His only Son to be our ultimate brother.
If God has given you a brother in your family, what are the qualities you like about him? Is he a good listener? Does he often have your back? Is he thoughtful? Funny? Is he someone you can always count on? But along with all the good qualities, I’m sure there are things you do not like about your brother. Maybe he is too stubborn, or he is not assertive enough. Maybe he makes some boneheaded decisions. Maybe he let you down when you were really counting on him.
Jesus is the ultimate brother. He has never failed you, never been too busy for you. You’ve never had to wonder whether He had your best interests in mind. But He has done more than “be there for you.” Every time you disobeyed God’s commands and sinned against Him, Jesus took the fall for you. When the Law like a strict classroom teacher asks, “Who did that? Tell me right now or everyone gets punished!” Jesus raised His hand and said, “I did.”
When you spoke harshly about someone or spread gossip to harm their reputation, Jesus said, “It was Me.” When you became angry and wished harm on another, Jesus said, “I did that.” When you made excuses for why someone in need was not worthy of love, Jesus said, “Put the blame on Me.” When you did not get what you wanted, and you hardened your heart against those God has given you to love, Jesus said, “I’m the guilty one. Take it out on Me.”
And God did. God took out all His righteous anger against sin on His Son. That is why the Lord came down from heaven to be our brother in the flesh. Jesus came to suffer and die for all the wrongs we had done, as though He were the one who did them. He let Himself be condemned and despised in everyone’s place, so He could save all. Because of His sacrifice, we are no longer destined for eternal punishment but for eternal life. That is love! “By this we know love, that He laid down His life for us.”
Since He has redeemed us from our hatred and our failure to love, we are now free to love in His name. We are part of His holy body by faith. Our life is hidden in His. So we don’t have to find the motivation and the strength for love inside ourselves. The gap may be too wide between us and another brother. We don’t know how we could possibly bring ourselves to reconcile. But where love is lacking in us, it is not lacking in our Savior.
We find love for others in His love for us and for them. He has died for each of our sins. Jesus has removed the division between us and the Father, and He wants to remove the divisions between us and our brothers. This requires humility and repentance and sacrifice, not just on the part of those opposed to us, but on our part. The Holy Spirit works these things in us through His Word.
He shows us how little we deserve from God, but how incredibly much He has given. He guides us to bring our frustrations and grievances before our dear Father’s throne. He brings us healing and peace through Him who sacrificed everything for us out of love. As Jesus “laid down His life for us,” the Holy Spirit now leads us to “lay down our lives for the brothers.” He leads us to share the abundant goods we have been given with a “brother in need.” He leads us to love not only “in word or talk but in deed and in truth.”
We are not bound together with our brothers by our own love. Our love for each other comes from Jesus. Through His holy Word and Sacraments, He fills us again and again with His love, so we have ample love to share with one another. “Behold, how good and pleasant it is when brothers dwell in unity” (Psa. 133:1), when We Abide Together in Jesus’ Love.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(woodcut of the poor, the blind, and the lame being invited to the banquet from the 1880 edition of The Story of the Bible from Genesis to Revelation)
The First Sunday after Trinity – Pr. Faugstad sermon
Text: 1 John 4:16-21
In Christ Jesus, who is constantly busy and active distributing the gifts of His love, dear fellow redeemed:
We know why the beggar Lazarus in the Holy Gospel for today was laid at the gate of the rich man. It is because the rich man obviously had the means to help him. But having the means to help and having the desire to help are two different things. The rich man did not care about Lazarus. He cared about his fine linens and his great feasts. This man lacked love. It is no surprise to learn that he also lacked faith. We know this because his soul went to hell when he died.
Faith and love go together. Those who have faith have love for others. Those who do not have faith do not have love for others—at least not the kind of love that God requires. The world is very confused about love. The world thinks of love as a feeling, an emotion, the thing that makes me happy. This love is not so much focused outward toward others but inward toward self. We are told to cultivate a self-love, to focus on what is self-fulfilling. And if someone does not show us the love that we require, then it is time to find another who will.
What if God defined love in this way? What if He said that He will love us only if we properly show love to Him? This is what we would think if all we had was the Law of God. The Commandments tell us to perfectly love the true God only, to perfectly honor His name, to perfectly hear and learn His Word. But we have not loved God like this. So what is stopping Him from walking away and never coming back?
He does not walk away from us, because His love for us does not depend on our love for Him. He loved us even in our fallen and rebellious state. In perhaps the most well-known passage in the Bible, the apostle John records these words of Jesus about God’s love: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (Joh. 3:16).
God loved the world not because we had earned His love, as though He owed something to us. He loved the world because He is love. And He expressed that love not by making us as comfortable as He can on earth before our sad and hopeless death. He sent His only Son to redeem us, so that we have hope in this life and are saved from eternal suffering in hell.
This is the love that John refers to in today’s text when he says: “God is love.” Some take this to mean that whoever and however and whatever I choose to love, God supports me. Like a 70s hippie, God just wants us to love, man, and there are no rules or restrictions about that love. But characterizing God’s love in this way is false and blasphemous. God does not approve of our sinful behavior. He does not support the destructive things we do that go against His holy Law.
If the love I have for someone or something does not agree with the Ten Commandments, then it is not the love of God. So it is right for a man and a woman to love each other and want to serve one another. But it is not right for them to express that love in a sexual way until they are married. It is right for two men or two women to have love for each other and work on building their relationship. But it is not right for them to pursue a union of flesh. It is right to admire the nice things one’s neighbor has. But it is not right to covet those things and seek to take them.
It is so important that we recognize this. Some Christians have the idea that as long as they say they believe, then it does not matter how they live their life. They don’t like to be told that “Christians shouldn’t,” or “Christians won’t.” “No one has the right to tell me if I’m a Christian or not,” they say. “I know what I am in my heart.” But what if the rich man had called himself a good Christian? Wouldn’t it be natural to expect him to help the beggar Lazarus as God’s Commandments require? Wouldn’t his inactivity make his personal testimony questionable?
If our life is lacking in the love that God requires, and it is filled with a selfish love which God condemns, that calls our faith into question. Then what we say is totally different than how we act. Let’s say you called yourself a Bears fan, but you wore Packers gear, and you rooted for the Packers even when they played the Bears. Could that cause someone to wonder if you really were a Bears fan?
When that kind of inconsistency shows up in the life of a Christian, between what he says and what he does, this indicates a problem. In that case it would be good and loving for another Christian to warn him about the inconsistency, so that his faith is not lost. Jesus clearly tells us that it is possible to lose faith (Luk. 8:4-15). Faith is more than mere knowledge. It is not just a recitation of the facts given in the Bible. Faith grabs hold of the promises of the Gospel. It clings to the perfect life and atoning death of Jesus for our righteousness and forgiveness.
Faith receives what God gives by grace. Faith does not express itself defiantly, as though a believer could never be guilty of a sin. Faith expresses itself in humble repentance for sins committed day after day, and it looks to Jesus for salvation. Only Jesus lived the life of love that God requires. He lived a life of perfect love toward God and neighbor. His life of love is why we are acceptable before the Father. His love is credited to us by faith in Him.
Where faith is alive by the grace of God, it is also active. Faith bears fruit in our lives. It is active in a Godly love. “We love because He first loved us,” writes John. This love for others is not self-serving; it is self-sacrificing. It is not pleasure-seeking; it is service-oriented. It is not boastful or arrogant. It is not calloused or insensitive. It is patient and kind and generous and forgiving. That is the love God has for us, and it is the love He calls us to have for each other.
But we have not loved in this way, not always. We can all look back (and we don’t have to look very far) to see where we have failed to love like we should. So how confident can we be on the day of judgment? Will we stand before God and say that we loved as He loved us? John writes that “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.” Are you afraid to give an account before God of how you have loved? Are you afraid of His punishment?
The blessed truth is that we will not be judged on the last day by what we have done or failed to do. We will be judged by what Jesus did. His perfect life of love is credited to us by faith. In this way, we are just like a beggar. When a humble beggar receives a gift, he does not think about how well he has begged or how worthy he is to get something. He is simply grateful to receive. He recognizes that he has been given something that he did not have before and had no ability to get.
This is what God has done for us. He has brought to us the perfect work of Jesus—His holy life, His atoning death, His great resurrection. He doesn’t wait for us to prove our worth before He will give it. He reaches down to us through His Word and Sacraments, peels open our sin-clenched hands, and gives us blessing after blessing. He did this for the beggar Lazarus, and He does it for us. He gives us such abundant riches that there is more than enough to share with others.
Suppose someone handed a beggar a million dollars. Wouldn’t it seem harsh if he turned up his nose at his fellow beggar friends and kept his newfound wealth all to himself? In the same way, since we have received such great riches from God, why would we keep them to ourselves? How could we gratefully receive His love, but not want to show love to those around us? A faith that is alive and well by the working of the Holy Spirit through the Word cannot help but extend love to others.
This is what you are prepared for in church each week. You come here to be filled up with the love of God. You come to have your bag of faith resupplied. You are filled with God’s forgiveness, His courage, His peace, and His strength. You leave here spiritually rejuvenated, blessed. Having received these gifts, your faith is ready for action. Now you see one neighbor lonely, another sad, another in pain, another racked by guilt. You know what they need. They need the love of God in Christ. So you show your love by listening to them, by caring for them, and especially by pointing them to Jesus and the undying love He has for all.
A Living Faith Is Active in Love. Your faith is alive because it is fixed on Jesus, and Jesus is most certainly alive. And because your faith is alive, it is active in love. The love you show does not have to come from some source or supply of love inside you. That kind of love often runs out. But the perfect love of your Lord for you and for others is never exhausted. As you continue to draw on His love by faith, you will never be without love for your neighbors.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(picture from painting of the beggar Lazarus by Fyodor Bronnikov, 1886)
The Sunday after The Ascension – Pr. Faugstad sermon
Text: 1 Peter 4:7-11
In Christ Jesus, who when He ascended on high led a host of captives and gave gifts to men (Eph. 4:8), dear fellow redeemed:
On this Memorial Day weekend, we remember some of the major battles in America history and the heroic people who fought in them. To prepare them for the violent conflict to come, the commanding officer would remind them why they were there. He might invoke the principles of freedom, justice, and the cause of good to inspire them. He would urge them to take courage and not be afraid of the enemy. If each man did his part, victory would certainly be theirs.
Before Jesus ascended into heaven, He mustered His “troops” and gave them their “marching orders,” so to speak. His objective, however, was not physical conquest. The battle they were to engage in was a spiritual one. Their success and victory would not come by way of the sword, but by way of the Word. They were to make disciples for Jesus by baptizing and teaching all nations (Mat. 28:19-20). To equip them for this Jesus said, “you will be baptized with the Holy Spirit not many days from now,” and “you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Act. 1:5,8).
Then Jesus was taken up from them into heaven. What was their next move now that their mighty Lord was no longer visibly present to lead them? They returned to Jerusalem and devoted themselves to prayer (Luk. 24:53, Act. 1:14). At this time, they certainly didn’t look like a force to be reckoned with. Their number was small, and no one expected much from them with Jesus out of the picture.
But then the Holy Spirit came upon them, which we will hear more about next weekend. On that Pentecost day, 3000 repented of their sin and were baptized in the name of the Father and of the Son and of the Holy Spirit. The number of Christian disciples increased day after day, which alarmed the Jewish religious leaders and the governmental authorities. The Jewish leaders wanted the apostles to stop preaching in the name of Jesus. When threats did not work, they turned to violence (Act. 5:40). With their blessing, Saul led a persecution against the Christians beginning with the stoning of Stephen.
From the secular side, King Herod was also concerned with the growth of the Christian church. He wanted no unrest in his kingdom and wanted all honor and glory for himself. He did not want some Christian uprising to threaten his earthly authority. Herod got wrong what so many godless rulers have since. They see Christianity as a physical threat that must be suppressed by physical force. So Herod “laid violent hands” on some Christians and “killed James the brother of John with the sword” (Act. 12:1-2). He was glad to see that this pleased the Jews. But he was afraid of a violent reprisal from Christians. When he arrested the apostle Peter, he put him in prison and ordered four squads of soldiers to guard him.
And what were the Christians doing when this happened? Were they drawing up plans to sneak into the prison and overcome the guards? Were they sharpening their swords and knives for an attack? St. Luke writes that while Peter was in prison, “earnest prayer for him was made to God by the church” (Act. 12:5). That was the Christians’ response to this violence and trouble: they prayed. God answered their prayers for deliverance and sent an angel to release Peter from his chains and from prison.
Some years after this, Peter would record his First and Second Epistles. In today’s text from his First Epistle, he outlines what we might call “Marching Orders for the End Times.” The end times began when Jesus ascended into heaven. On that day, two angels told the disciples not to “stand looking into heaven,” and that Jesus “will come in the same way as you saw him go” (Act. 1:11). They told them He would return, but not right away.
Nearly 2000 years have passed since then, and Peter’s words are just as present and pressing now as ever: “The end of all things is at hand.” We are to live in expectation of Jesus’ return. We should constantly prepare for the last day. The clock is ticking. Our time and the world’s time are running out. But how exactly should we stay prepared?
We must “be self-controlled and sober-minded.” This means not letting the devil, the world, and our own flesh cloud our thinking. This happens when our plans are more important to us than God’s plan, when earthly riches mean more to us than heavenly riches, when personal pleasure and self-satisfaction keep our focus more than hearing God’s Word and doing His will.
We do not work to clear our minds of this clutter simply to feel more at peace or to “center ourselves” like the Eastern religions teach. We want clear and sober minds “for the sake of [our] prayers.” A mind distracted by worldly pursuits is not focused on the Lord and His promises. But when the Holy Spirit clears our minds by the power of the Word, we are ready to pray for our needs, for our fellow believers, and for all others. Time spent in humble prayer to the merciful God is never time wasted.
Besides prayer, God also calls us to “love one another earnestly” and to “show hospitality to one another.” Unbelievers generally expect believers to think and behave like they do, and in our sin we often do. But our light shines in the dark world when we do the unexpected. The world expects people to look out for themselves, to hold grudges, and to seek revenge. But God’s children love their neighbors as themselves, they forgive wrongs done against them, they respond with kindness when someone lashes out at them in anger or spite.
Peter writes that “love covers a multitude of sins.” If there were no love in us, think how many sins we could hold against others, big sins and little sins. The list would keep getting longer and longer. But then think how many sins God could bring up against us. We can’t imagine how long that list would be. No one has committed more sins against us than we have committed against God. And it’s not even close. But His love, in Christ, “covers a multitude of sins”—in fact, His love covers all of them.
This is what makes us willing and eager to take “marching orders” from the Lord. We know what He has done for us. We know the battle He had to fight to save us. We know what it cost. The God-Man Jesus had to suffer the eternal fires of hell in our place. He had to accept the full payment of God’s wrath for sin. He had to die.
If He was willing to do that to redeem you, to redeem me, that means we are not expendable in His eyes. He’s not going to send us to the front lines in a futile attempt to slow the enemy’s advance. He leads the way into battle. He fights for us and with us. He destroys the devil’s plans through His powerful Word, which motivates and guides our prayers and our lives of love. Wherever our love falls short, as it often has, His does not. His love covers over and hides our sins. Because our sins were put on Jesus, our heavenly Father does not find them on us anymore.
Forgiven of our sins, we are now able to approach the Father’s throne in confident prayer and to share His love with those around us. By His grace He bestows gifts upon us to use in service to others. But what gifts do we have? They are different for every person. No two people are alike in every way, having the same interests and abilities.
The Lord has equipped each of us in our vocations, our callings, to serve the people in our lives. What drives some people to serve is the recognition and thanks they receive. And if they are not recognized, they regret their service. But the good things we are able to do are not our own. We did not make these good things possible. We are not in control of their success.
God gives us our particular gifts like a master gives his goods to a servant. The servant does not take credit for the goods. He did not earn them or build them up. They belong to his master. He is simply a steward of the goods. He is given the job of management. So however the Lord has equipped you and whatever good you do, the glory belongs to Him and not to you. You are a steward of the gifts God graciously gives. You do not need to seek recognition for the things you do. You already have God’s approval in Christ, who lived a life of perfect love and service in your place. That perfect life is credited to you by faith in Him.
So these are the Christian’s Marching Orders for the End Times: pray, love, and serve in the name of Jesus. This kind of life will put you at odds with the world, which means you should expect to suffer. But you will not suffer alone. Your great and mighty King is with you in the conflict. He strengthens you when you are feeling faint and weak and are not sure you can carry on. He graciously forgives you and reinstates you by His Word of absolution when you fall into sin and desert your post. And He promises to relieve you from this struggle at the appointed time. He will come again in the same way the disciples saw Him go to take you to be with Him forever.
Not much has changed since the time that Peter wrote his epistle. The enemies are the same, and the sufferings and sorrows of this battle are the same. But our Lord’s commitment to us is the same too. His power to overcome whatever rises against us and His love and care for us as we struggle is unchanged. His promise to be with us and strengthen us is unchanged. His triumph over the forces of evil arrayed against us is unchanged.
We are safe and secure in Him. We are on the winning side. He has given us the victory by faith in Him, and we will soon have our rest in His heavenly kingdom. “To Him belong glory and dominion forever and ever. Amen.”
+ + +
(picture from “Jesus Discourses with His Disciples” by James Tissot, 1836-1902)
The Fourth Sunday in Lent – Pr. Faugstad sermon
Text: Galatians 4:21-5:1
In Christ Jesus, who took upon Himself the yoke of sin and entered the dungeon of death, so that we would be ransomed and freed, dear fellow redeemed:
You and I are Americans. We were born here. We are citizens, so we have all the rights and privileges as outlined in the Constitution and the Bill of Rights. We wouldn’t like it if someone came along and tried to say we weren’t actually Americans. “You don’t understand what it means to be an American,” you’re told. “You don’t appreciate American freedoms. You may have been born here, but you are not from here.” We probably wouldn’t have to think too hard about a response. We know what we are.
But what if it were true? What if we thought we were “good Americans,” but everything we stood for contradicted the founding principles of our country? Something like this happened when Jesus told the Jews they were not descendants of Abraham. “What!?” they said, “Of course we are descendants of Abraham! We can trace our family line all the way back to Abraham and his son Isaac and his son Jacob!” Jesus replied, “If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did” (Joh. 8:39-40).
The Jews to whom Jesus spoke may have been blood relatives of Abraham, but they were not his spiritual heirs. They thought they were children of promise in good standing with God. Jesus called them “slaves”—slaves to sin. “Whoever is of God hears the words of God,” He said. “The reason why you do not hear them is that you are not of God” (8:47). The Jews were so offended at Jesus’ criticisms and His claim to be God that “they picked up stones to throw at him, but Jesus hid himself” (v. 59). It wasn’t His time to die yet, though that time would come.
In his letter to the churches of Galatia, the apostle Paul by inspiration of the Holy Spirit took up the same topic of Abraham and his descendants. Paul had traveled through the area of Galatia on his first and second missionary journeys. Christian congregations had been established along the way. But after Paul left, other preachers came. They did not teach the same doctrine as Paul. Presenting themselves as Christians, they urged the Galatian congregations to diligently keep the Old Testament laws. This included the laws regarding Jewish festivals and the law of circumcision.
But the Old Testament regulations were in place to point to Christ. Once He had accomplished His work, the Old Testament ceremonial and civil laws were no longer required (Col. 2:16-17). Jesus perfectly fulfilled them for all (Mat. 5:17-18). Hearing that the Galatian Christians were being swayed by these false teachers, Paul sent his letter. He asked the congregation members whether they received “the Spirit by works of the law or by hearing with faith” (Gal. 3:2). He wrote that Abraham received the Spirit by faith, so “it is those of the faith who are the sons of Abraham” (v. 7).
Further on in the letter, Paul illustrated this teaching by the example of Abraham’s two sons. One was born from Sarah’s maidservant Hagar whom Sarah gave to Abraham in the hopes of obtaining a child (Gen. 16:2). Abraham and Hagar conceived a son named Ishmael. But Ishmael was not the child of promise. God kept His Word to Abraham and Sarah that they would have a son of their own. They named their son Isaac. Isaac was the child of promise. “[A]ll the nations of the earth [would] be blessed” (Gen. 22:18) through him, because the Messiah would come from him.
The practicing Jews in Paul’s day would have absolutely called themselves the spiritual descendants of Isaac. But Paul disagreed. Paul called the Jews who rejected the Gospel the spiritual children of Hagar’s son Ishmael. “[Hagar] corresponds to the present Jerusalem,” he wrote, “for she is in slavery with her children.” And what was it that the Jews were enslaved to? They were enslaved to the law. They adhered to a religion of works. They rejected Jesus as their Holiness, their Substitute, and their Savior, and they trusted in their own righteousness. Therefore they remained in slavery to sin.
But the spiritual descendants of Isaac are those who believe the promise. They believe that God the Father sent His only Son to be born of Mary who could trace her lineage back to Abraham and Isaac. They believe that her Son Jesus kept the law perfectly in their place, so the law could no longer condemn them. They believe that His sacrifice on the cross ransomed them from the power of sin, devil, and death. These, wrote Paul, are “children of promise,” children of freedom.
So which category describes you? There are some who believe that the freedom which Jesus obtained for them allows them to do whatever they want. They are kind of like those who behave badly and say whatever wicked and unkind thing they want because “it’s a free country.” Our freedom as Christians can be misused just like our freedom as citizens can. Jesus’ death for the forgiveness of our sins should not make us comfortable with sin. Since our sin caused the death of our perfect Lord, we should want to avoid sin at all cost. We are free from the condemnation of the law, but the Ten Commandments are still in place for our good and for the good of our neighbors.
Let’s dig deeper into what it means to be free in Christ. Freedom in Christ means I do not have to wear a certain kind of clothing, eat or avoid certain foods, or work a certain job. I am free to go to the grocery store and buy whatever I want. I am even free to buy more than I need in the case that I might need it in the future. However I am not free to disregard the needs of my neighbor. Unfortunately we see this happening now when people hoard essential goods in quantities far higher than they need or for the purpose of reselling the products at a higher price. This selfishness and greed leaves their neighbors without and uncertain what to do. That is not the way of Christ.
At the same time, it is easy to think well of ourselves when we do not do those things. We care about our neighbors. We want to help them. We are generous. From these thoughts, it is only a small step to self-righteousness. Self-righteousness is comparing ourselves with others and imagining that we come out ahead. It is the opinion that we have done a fair job of keeping God’s law. This is how the Jewish preachers were who wanted to pull the Galatian Christians from the doctrine they had been taught by Paul. They urged the Galatians to seek comfort and peace in what they did for God and not in what He had done for them.
Like the Galatians, we have fallen for this temptation many times. We love to compare ourselves with others and pass judgment on them: “Well I wouldn’t have done that!” “How could he be so stupid!” “We would be so much better off without them!” Or, “They would be so much better off if they were like us!” This kind of self-righteous behavior comes even easier to us at this time of tremendous stress in our country. We want to find people to blame for this disruption in our lives. It could be carriers of the virus from other countries, our national and local government officials, health care workers who do not support us the way we expect, or any number of other targets.
But if all we want to do is hold other people’s feet to the fire, then we should start holding our own feet to the fire. If we want to level the law at others, we should level it at ourselves. The fact is none of us by ourselves is better or more righteous than another. Paul wrote in another letter quoting a Psalm that “all, both Jews and Greeks, are under sin, as it is written: ‘None is righteous, no, not one’” (Rom. 3:9-10). By nature we are all slaves to sin.
But “Christ has set us free” from this slavery. He kept the requirements of the law perfectly in our place. As soon as we came to faith by the power of the Holy Spirit, His righteousness became our righteousness. That means we have no need to compare our life with the lives of others. We have nothing to do to get ourselves into heaven. Jesus fulfilled the law for us, and He fully paid the price for our sins. His atoning death in our place means the devil can do nothing more than blow hot air. His accusations cannot stick anymore, because Jesus won salvation for us.
We are now “heirs of God and fellow heirs with Christ” (Rom. 8:17). We are children of promise, and The Children of Promise Are Free. We are free to love God and our neighbors, not in an attempt to get ourselves out of trouble or to prove our worth, but because Jesus set us free to love freely just as He loves us. We are members of “the Jerusalem above,” the holy Christian Church.
Our membership in Christ’s Church by faith subjects us to persecution from those who remain enslaved to sin. But we are not about to return to that slavery. We “stand firm” in the glorious freedom we have in Christ. In Him, our sins are not counted against us anymore. Through Him, our salvation is certain when our life in this world ends. And with Him, we will enjoy the perfect bliss of heaven forever.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(picture is from “The Dismissal of Hagar” by Pieter Pietersz Lastman, 1583–1633)
The Third Sunday in Lent – Pr. Faugstad sermon
Text: Ephesians 5:1-9
In Christ Jesus, who freely gives you His inheritance of eternal life, honor, and glory, dear fellow redeemed:
We are in the middle of an unprecedented health crisis that has schools, businesses, and individuals taking drastic measures to avoid the spread of a virus. On the positive side, we see great cooperation happening in our communities and country. We have a greater appreciation for the work done by medical health professionals. We are more thankful for the little things we often take for granted. On the other hand, many are filled with worry and fear. People are “panic buying” and thinking more about self than neighbor. They are irritated that the way of life they value and the things they like to do have had to change.
What god does the world look to at a time like this? There are many of them. Some look to the god of self, trusting that their own efforts and precautions will make them safe and keep them alive. Some look to the god of medicine, expecting that doctors and nurses will cure them if they get sick. Some look to the god of government at the local and national levels, waiting for the perfect plan of care and treatment that will get us out of this trouble. Others don’t know what they will do without the god of sports since competition at all levels has been suspended. Many of course also look to the God of heaven to take care of us and end this threat.
Whatever or wherever our god is, that is where we are willing to make sacrifices. If what I care most about is myself, I will be willing to sacrifice everything else around me. If it is medicine, any cost for care is worth it. If it is government, it will receive my full attention and trust. If it is sports, that will get my extra time and resources. All people make sacrifices to preserve the things they care about.
But what the world does not realize is that any sacrifice that is not made out of love for God and neighbor is a sacrifice made to the devil (1Co. 10:20). There is no neutral worship. Either we worship the true God and honor Him in what we think, say, and do, or we worship the devil and do the things he wants.
As baptized children of God, we are called to worship Him only and to offer Him the sacrifices of prayer and thanksgiving and a godly life. In today’s text the apostle Paul writes, “be imitators of God, as beloved children.” How are we to imitate God? The verse just before this says, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Eph. 4:32). We imitate God by humbly serving others and by being eager to forgive those who wrong us. This is how we “walk in love, as Christ loved us and gave Himself up for us.”
The devil wants us to do the opposite of this. He wants us to put ourselves first, to force others to serve us, to satisfy our own desires. This is what people do who engage in “sexual immorality and all impurity or covetousness.” They are not driven by what God says or what is good for their neighbor. They are driven by what they want. They don’t realize that this is what the devil wants too. The more he can keep them thinking about themselves, the less they will be focused on God.
We can all think of people who have fallen for the devil’s temptations in this area. In fact I am almost certain that each of us here has an unmarried family member, friend, or neighbor who is currently living with a significant other as though they were married. This is sexual immorality. Our culture considers this an acceptable practice, but God calls it a sin.
You may not do this yourself, but what about the other things Paul mentions: “filthiness,” “foolish talk,” or “crude joking”? This includes things like pornography use or sharing pictures you wouldn’t want anyone to know about, romance novels where sexual immorality is depicted in words, repeating dirty jokes, listening to and singing along with immoral song lyrics, and gladly participating in gossip about the personal details of other people’s lives. These are all things the devil wants us to engage in. But Paul says they are “out of place” for Christians. They are means by which the devil would coax us from faith in Jesus.
One way to determine whether or not something is pleasing to God is to think in terms of the Old Testament sacrifices offered up to God from an altar. God did not accept sacrifices with imperfections and blemishes. The animals had to be healthy and clean in appearance. The grain offerings had to be from the best part of the crop. These sacrifices given gladly from the heart pleased the LORD.
So you could ask yourself: Am I willing to set these words about someone on God’s holy altar—am I speaking as honestly and kindly as I can? Am I willing to offer up these things I am doing—are they done out of love for Him and my neighbor? Am I willing to give these thoughts as a holy sacrifice to Him?
There are many things we do, say, and think with a clear conscience, things which we gladly dedicate to God’s glory. These fruits of faith are a pleasing sacrifice to Him, and we also are blessed through them. But not everything coming from our hearts and minds, our hands and mouths is acceptable to Him. These things may please the devil, the world, and our own flesh. But they do not please the LORD. They are unholy sacrifices that give off a displeasing aroma before God and among our fellow Christians.
The life of an unbeliever can only produce such displeasing sacrifices. Paul writes that they have “no inheritance in the kingdom of Christ and God,” and “the wrath of God” will come upon them. We are not unbelievers, but we have often sinned in many of the ways they have. How do we avoid the same fate because of our sins?
When we are troubled by the things we have done, when we regret the sinful sacrifices we have made, God calls us to repent. He urges us to expose our sins to the light. This is what Paul told the Ephesian Christians in the verses immediately after today’s text: “Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light” (Eph. 5:11-14).
Through repentance, acknowledging our wrongs, we expose our sins to the light. The devil works in the darkness. He wants to keep us in the darkness too and tries to convince us that the best thing to do is to try to hide our sins, deny them, blame others for them. But we cannot hide anything from the living God, and it doesn’t do any good for us to try. After King David was convicted for his many and serious sins, he wrote of God’s mercy toward the repentant: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psa. 51:17).
God does not despise your sacrifice of a broken spirit and contrite heart, because Jesus paid for all sin. Your unkind or crude words, your immoral actions, your foolish and impure thoughts—all of these were placed on Jesus. He was perfect in every way, free from any blemish on His record. And He willingly offered Himself up to suffer and die in your place. His sacrifice fully atoned for your sins, every single one of them. Because of this, you are clean in God’s sight.
Today’s text says that “Christ loved us and gave Himself up for us, a fragrant offering and sacrifice to God.” His “fragrant offering and sacrifice” overcomes the unpleasant aroma of sin. Jesus’ sacrifice, and not our sins, is what our heavenly Father sees when we look to Him in faith. The gods of this world cannot save us from our sins. They cannot promise any comfort or help in times of trouble. The devil wants people to care only about themselves and to act desperately when their way of life is threatened.
But the true God loves us. He sent His Son to redeem us, so that we would be comforted in this life and have the sure confidence of life after this one. As long as we are here, He promises that He will “guard and keep us so that the devil, the world and our own flesh may not deceive us nor lead us into misbelief, despair and other shameful sin and vice” (Explanation to the Sixth Petition). The merciful Lord is with us no matter our trouble, whether that be a widespread virus or anything else. He will either deliver us from the threat, or He will use it to bring us to Him in heaven.
For these great mercies, especially the sacrifice of His only Son for our salvation, our Lord is worthy of the best sacrifices we can make to Him. These are the sacrifices of a repentant heart, a humble faith, and a God-pleasing life.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(portion of “Jesus in Prison” painting by James Tissot, 1836-1902)
St. Titus, Bishop & Confessor – Pr. Faugstad sermon
Text: Titus 2:11-15
In Christ Jesus, whose abundant grace covers all our sin, dear fellow redeemed:
Back in the 1930s, a prominent Lutheran pastor in Germany coined the term “cheap grace.” He didn’t apply the term to God, as though God were giving something second rate to sinners. He applied it to Christians, to those who use grace as a cover up for sin, who care very little about repenting of their sin and amending their lives. They are like spoiled children who expect their overindulgent parents to bail them out no matter what trouble they get into. Grace to them has become so common, so expected, that they hardly value it anymore. It has become cheap.
The Christians in Corinth were guilty of looking at grace in this way. The Corinthian congregation was marked by all sorts of divisions. Some minimized grace and taught that the Old Testament civil and ceremonial laws needed to be kept for salvation. Others used grace as a license to sin and boasted about having Christian freedom even in areas that went against the Commandments of God. The Apostle Paul rebuked them for abusing God’s grace in these ways. We have this rebuke in his First Letter to the Corinthians.
We also have a Second Letter to the Corinthians, a follow up to some of the issues Paul had raised. In this letter, he mentioned a visit of his co-worker Titus to the congregation. Titus, who we remember today, was a Gentile man who accompanied Paul and Barnabas to Jerusalem before they set out on their missionary journeys (Gal. 2:1). He was a trusted associate of Paul’s, so Paul sent him to guide and teach the Corinthian congregation.
When he arrived, Titus learned how strongly Paul’s Letter had affected the people. The congregation received Titus “with fear and trembling” (2Co. 7:15). They were not so much afraid of Paul’s messenger as they were of Paul’s message. They did not want to be found outside of God’s grace.
This same concern should be in the mind and heart of every Christian. We should want nothing more than to remain in God’s grace. But how can we be sure we will? We have been taught since our youth that grace has nothing to do with us. It is God’s undeserved love for us. Since it comes from God, there is nothing I can do to make sure I stay in it, is there?
It is certainly true that grace is a gift from God to us. We can’t earn it, and we don’t deserve it. Ephesians 2:8-9 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Grace means we owe nothing to God for our salvation. It is not a loan that we have to pay back by our good works or any other sacrifice. Grace is freely given. It reflects the love of the Giver and not the worthiness of the receiver (Rom. 5:8).
Grace does not cost us anything, but it did cost Jesus. The Apostle Peter describes the price of our ransom. It was “not with perishable things such as silver or gold, but with the precious blood of Christ” (1Pe. 1:18-19). Jesus paid for our salvation by the shedding of His holy blood. He suffered the torments of hell and death on a cross to save us. That was the cost of His grace. Grace is G-R-A-C-E: God’s Riches At Christ’s Expense.
Such a deep love, such faithfulness toward sinners demands some response, doesn’t it? Think about if your reckless or negligent behavior caused millions of dollars of damage, and someone stepped up to pay the price. How would you react? Or how about if someone took care of your significant credit card debt or the debt on your property? You would be totally humbled. You would feel indebted to that generous individual for the rest of your life. I imagine you would want to live a life worthy of the gift.
If you would feel that way about the cancellation of a temporary debt of money, how much more to have an eternal debt cancelled? That is what Jesus has done for you. He cancelled your debt of sin and death and opened heaven to you. People used to give great sums of money to get their loved ones transferred from purgatory to heaven (and some still do). But that is not necessary. Jesus paid the price to get us right into heaven—no purgatory required!
God’s grace does not cost us anything, but it should have an affect on us. In his Letter to Titus, Paul wrote that God’s grace trains us “to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.” It makes sense. Since Jesus saved us by His grace, shouldn’t we want to please Him? Shouldn’t we want to live the way God commands us to? To do otherwise is to abuse the grace we have been given. It is to treat it as something common, something cheap.
We want to show others how much we value God’s gift of grace by reflecting His love in the way we talk and how we conduct ourselves. We want them to know that God’s grace makes a difference in our lives, that it changed our hearts and minds. We are still sinners, but by God’s grace we are sinners at peace with Him because of Jesus’ suffering and death. We are mortal, but by God’s grace we have the sure hope of eternal life in heaven because of Jesus’ resurrection.
Those who do not know God’s grace live very different lives. They struggle along as though everything depends on them. They carry the burden of guilt for many wrongs done and many good deeds left undone. They pin all their hope for progress in the world on elected officials and other powerful people, and they are routinely disappointed. They tremble at the prospect of death and grieve without hope at the loss of loved ones.
God’s grace makes all the difference. His grace allows us to look forward with eagerness and not backward with regret. It changes everything about our past and about our future. If we have failed and let down the people we care about, if we have caused hurt intentionally or unintentionally, we can move ahead by God’s grace knowing He looks with favor upon us and forgives our sins. By God’s grace, we can start out fresh again today and try to do better.
In his Letter to Titus, Paul speaks about how God’s grace works in the lives of His people, and how it leads them to show love to those around them. Paul writes that:
- Older men give evidence of this grace by being “sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness” (2:1).
- Older women are “reverent in behavior, not slanderers or slaves to much wine. They “teach what is good,” especially encouraging the younger women (v. 3).
- Younger women “love their husbands and children,” and are “self-controlled, pure, working at home, kind, and submissive to their own husbands” (vv. 4-5).
- Younger men are also “self-controlled” and faithfully carry out their responsibilities (v. 6).
These loving attitudes and actions toward each other are given by grace, not because they are deserved or earned. We do not show love for one another as a reward, but as a reflection of the undeserved love God has for us.
By His grace, Jesus redeemed us—bought us back—from our lawless and selfish behavior. He shed His blood so He might cleanse us from all our sins and purify us for His work. We’re not just spinning our wheels anymore like unbelievers who have no purpose beyond satisfying their own desires. God has called us to carry out His will toward our neighbors, to love and serve them in His name, so they might be drawn to Him and receive His grace.
These are the things Paul charged Titus to do and teach as a pastor and bishop. He left Titus on the island of Crete, so Titus could help establish congregations and appoint pastors to serve them. Though his work occasionally took him to other places (2Ti. 4:10), he is thought to have died in Crete at an old age (c. A. D. 96). He no doubt had many administrative tasks to carry out, but his primary work was to administer the means of grace.
The same is true for pastors still today. Our calling from God through the congregations we serve is to administer the means of grace. It is to deliver and apply God’s grace in Baptism, the Lord’s Supper, and the preaching of the Word. But before we apply the Gospel, we must apply the law. We must remind people of their need for God’s grace because of their sin.
But once they are convicted by the law and repent of their sin, we declare God’s grace. We announce the forgiveness of sin and new life through Jesus. And so I declare it to you today: God has not cast you away because of your sin. He does not hold you to your eternal debt. He forgives you all your sin because Jesus paid the price in full. He met the cost of your salvation and eternal life.
He gave Himself up for you because He loves you. He wants you to know that His steadfast love never ceases, and that His mercies are new every morning (Lam. 3:22-23). He wants you to know that your life matters and that you are needed by those around you. He wants you to have the “blessed hope” in this life, the knowledge that He will come again in His glory to take you out of this world of trouble.
All of this is by grace. It is an uncommon grace. It was costly, not cheap, and it is yours in rich supply. By God’s grace you are different than you used to be. God has changed you from a servant of sin, Satan, and death to His child and an heir of life. He has given you confidence and hope not in what you do for others or for Him, but in what He has done for you. Salvation is by His grace alone, and that changes everything.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(picture of location in Crete)
The Thirteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 10:23-37
In Christ Jesus, whose love and mercy led Him to sacrifice Himself for all people, dear fellow redeemed:
You have heard in recent decades about the effort to remove the Ten Commandments from public places, places like courthouses and schools. Critics argue that we need to keep church and state separate. Their issue ultimately isn’t with the Commandments themselves, though they probably aren’t too fond of those. Their issue is with the God who gave those Commandments. They do not acknowledge His authority or even His existence.
At the same time, those critics are hard-pressed to come up with a better set of laws. Let’s suppose they adopted their own rules which were the exact opposite of God’s Commandments. This is how they would sound:
- You shall have many gods.
- You shall not treat these gods with respect.
- You shall not listen to these gods.
- You shall not honor parents or any other authority.
- You shall not respect your neighbor’s life.
- You shall not respect marriage or be faithful to your vows.
- You shall not respect your neighbor’s possessions.
- You shall not respect your neighbor’s reputation.
- You shall not be glad for your neighbor’s prosperity.
- You shall not be glad for your neighbor’s success.
How would society look if those were the laws that governed us? We would have chaos. People would only worry about their own plans. It would be “every man for himself.” No one would care about his neighbor. The world would be a violent, scary, unhappy place—much, much worse than it already is. It would be a world without love.
And that is what is so important about the Ten Commandments. They are God’s Law of love, love toward Him and toward our neighbors. This is exactly how the Commandments are summarized in today’s text. An expert in the Mosaic Law approached Jesus and asked what it is a person must do to gain heaven. Jesus told him to share his understanding of the Law. The man said, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”
That was a correct summary of the Ten Commandments. The first three are about love for God. The last seven are about love for neighbor. The problem with the man talking to Jesus, and the problem with so many today, is that they actually think they have loved God and others as they should. They think they have kept God’s Law.
So Jesus told about the man on the road from Jerusalem to Jericho who was stripped, beaten, and left for dead. A priest came by and did not help him. Neither did a Levite, a worker in the temple. Help came from a most unlikely place. A Samaritan came by, tended to the man’s wounds, and ensured that he would be nursed back to health. The Samaritans and Jews did not like each other, and yet here a Samaritan man was going far out of his way to help a Jewish man.
You and I may think to ourselves that we would have done the same. Maybe we can even give examples of how we went out of our way to help someone less fortunate than ourselves. Or maybe we could point to the amount of time and money we have committed to charitable causes. Those certainly are good things.
But how willing are we to share examples of times we did not help a neighbor in need, times we did not show love? Maybe you are always ready to drop anything to help a friend or neighbor. But are you so ready to help the neighbors you live with—your wife or husband, your children, your parents? Or how eager are you to help the person who hardly seems to try to help himself?
There are times in life when our love for others has shined. And maybe we did not even think about being recognized or rewarded for our work. Other times we have done our duty toward others but not gladly. And sometimes because of our selfishness and pride we have shown no love at all.
If we honestly size up our life according to the Ten Commandments, we don’t end up looking very good. In fact, the Law does a number on us like the robbers did to the man on the way to Jericho. The Law is relentless. It commands love and does not stop pushing us along and throwing us back in line until we have kept it perfectly. This is why many try to ignore the Law or get rid of it altogether. The Law hurts, because we do not love like we should.
But the Law is not the only Word God speaks to us. He loves us. Here we are, stripped, beaten, cast down by the Law—His Law, which we have not kept—and He had compassion on us. He sent His only Son to rescue us. That’s who we should see in the Samaritan who went to great lengths to help the wounded man. We should see Jesus.
Jesus took responsibility for what got us into trouble in the first place. He was born under the holy Law, so that He could keep it for us. The Law did not expose His shortcomings and beat Him down, because He was perfect. He perfectly loved God with His heart, soul, strength, and mind, and He loved His neighbor as Himself. Examples of this love are abundant in the Gospels. He did not ignore a neighbor in need.
Sometimes love required that He condemn the Pharisees and scribes. Love does not mean affirming people in whatever choices they make. Love includes pointing out sin, so that a person recognizes his or her need for salvation. Jesus did this. He condemned self-righteousness (Mat. 23:27-28), sexual immorality (Joh. 4:16-18, 8:11, Mat. 19:9), disrespect for authority (Mar. 7:9-13), and many other sins. In today’s text and a number of other places, Jesus clearly spoke of the Ten Commandments as God’s will for the moral conduct of all people.
He fulfilled these Commandments which condemn each and every one of us. His holy life covers over even the most sinful life. And His death on the cross accomplished the complete satisfaction for all sin. So if the Law is fulfilled and sin is forgiven through Jesus, why does it matter how we live anymore? Why can’t we do whatever we like, since Jesus did everything needed for our salvation?
It is because salvation comes only to the believing, and faith lives only in the hearts of the penitent. Faith cannot survive in those who embrace sin, who take pride in breaking God’s Commandments. Faith cannot endure in the heart of one who shows no love for God or neighbor. Whoever thinks he loves, but does not repent of his sin and believe in Jesus as His Savior, does not love as God commands. He loves in line with His own desires, His own designs, and “the wrath of God remains on him” (Joh. 3:36).
But salvation does come to those who recognize their sin and repent of it. They know they have not kept God’s Law as He requires. They see they are dying in their sin and cannot stop the bleeding. But they also see Jesus, Him who took the punishment for their sin, who hung bleeding on the cross, so that they would not die in misery.
This is what Jesus did for you. He shed His blood, so that your sins would all be blotted out and washed away. He shed His blood, so that life would come to your dying body. He shed His blood, so that your heart of faith would be healthy and strong. He shed His blood, so that His love would flow through you and lead you to love others as He has loved you.
You have nothing to boast of about yourself. There is no place for pride. No matter how loudly the culture shouts it, Pride and Love Cannot Coexist. Pride is inward. It is focused on one’s own pleasure, one’s own happiness, one’s own glory. Love is outward. It focuses on the needs of others and the good that can be done for them.
God calls us to love as He has loved. Paul wrote that Jesus “died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised” (2Co. 5:15). This love of God in Christ is a great love, an unfathomable love. On our own, we cannot come close to loving like this. But God helps us to do better and to love more. Through the Law, He keeps us humble and guides us to sacrifice for the people He has placed in our life.
But the power to do His will does not come from the Law; it comes from the Gospel. Through the Gospel in His Word and Sacraments, Jesus equips us for this blessed work. He comes to bind up the wounds of our sins by bringing us forgiveness, and He nourishes and strengthens us by feeding us with His life-giving body and blood. The Holy Spirit also comes through the Gospel to sanctify us and cause fruits of faith to grow for the benefit of our neighbors.
Like the Samaritan did for the dying man, the Lord makes provision for all our spiritual needs. Whatever we need, He supplies. He takes care of us, so that we can be healthy and productive for our neighbors who struggle and suffer and hurt as we have and still sometimes do. Jesus blesses us with the gifts of His love, so that in Him and Him alone, eternal life is ours.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(“Parable of the Good Samaritan” painting by Jan Wijnants, 1632-1684)
The Festival of Pentecost & Confirmation Day – Pr. Faugstad exordium & sermon
The Holy Spirit descended from heaven in the form of a dove at Jesus’ Baptism, and He arrived on Pentecost with the sound of “a mighty rushing wind” (Act. 2:2) and made “tongues as of fire” (v. 3) rest on the disciples. But generally, no unique sounds or visible manifestations are apparent when the Holy Spirit is at work. His power is seen in the change that happens to sinners.
When Jesus appeared many times to His disciples after His resurrection, they did not immediately go around telling people the good news. This changed when the Holy Spirit was poured out on them at Pentecost. Now they preached boldly in public in the very city where Jesus had been condemned and crucified just fifty days before. Now no threats or punishments could silence them, not even when they were arrested and beaten.
Through the apostles’ preaching, the Holy Spirit brought thousands more to faith in Jerusalem. As persecution intensified, these Christians spread the message of salvation in Christ wherever they went. The apostles also went out on missionary trips, preaching the Gospel despite great opposition.
By the Holy Spirit’s power, people in city after city believed. In Ephesus, those who had formerly “practiced magic arts,” now burned their books valued at a large sum of money (Act. 19:19). The Book of Acts says that “the church” everywhere “was being built up” (9:31), “the word of the Lord was spreading” to Jews and Gentiles (13:49), and “the word of the Lord continued to increase and prevail mightily” (19:20).
This powerful work of the Holy Spirit still continues among us. His power has not diminished since the first Pentecost. We can see this by the amount of believers who continue to gather around God’s Word. Without the Holy Spirit’s work, no one would believe the Gospel. But many do believe, not just here in this congregation, but throughout our country, and all around the world.
In recognition and thanks for the Holy Spirit’s saving work, we rise to sing our festival verse, “O Light of God’s Most Wondrous Love” (ELH 399)/“Holy Spirit, God of Love” (TLH 230).
Text: St. John 14:23-31
In Christ Jesus, who manifested His love for us through His death and resurrection, and who sent out the Holy Spirit that we might be partakers of this love, dear fellow redeemed, and especially you, Max, Campbelle, and Olivia, on your Confirmation Day:
Why is it that we direct most of our prayers to God the Father or God the Son, but hardly any to God the Holy Spirit? This has a lot to do with how Jesus taught His disciples to pray. In His model prayer He told them to say: “Our Father, who art in heaven.” In another place He said, “whatever you ask of the Father in my name, he will give it to you” (Joh. 16:23). But the Holy Spirit is certainly also involved in these prayers. When we pray to the Father in Jesus’ name, we are able to do this only by the power of the Holy Spirit who brought us to faith and keeps us in the faith.
At times we do also direct prayers to the Holy Spirit, and it is not wrong to do this. The Holy Spirit is equal in power and authority with the Father and the Son. The Holy Spirit is true God. He is the Lord, and the Giver of life. He “proceeds from the Father and the Son,” and “with the Father and the Son is worshiped and glorified,” as the Nicene Creed states.
One of the prayers to the Holy Spirit which the church has utilized for a long time is this one: “Come, Holy Spirit, and fill the hearts of Your faithful people, and kindle in them the fire of Your love.” It is a picturesque prayer. As the Holy Spirit once filled the hearts of the disciples and caused tongues of fire to rest on them, so we pray that He fills our hearts and kindles a spiritual fire within us.
But why do we need this? Why is it so important that the Holy Spirit come to us and work within us? We need His holy presence because by nature, we are sinful. As precious and innocent as we may have looked when we were born, we were not holy. King David expressed this reality in Psalm 51: “Behold, I was brought forth in iniquity, and in sin did my mother conceive me” (v. 5). As sinners, we were separated from God. We had no communion with the Father, the Son, and the Holy Spirit.
But God is merciful. He established means by which we could be called “out of darkness into his marvelous light” (1Pe. 2:9). By the power of the Holy Spirit working through the living Word of God, a great number of sinners have been converted. They have been set on another path, a blessed way that leads to the mansions of heaven.
For the confirmand(s) sitting here today, this happened for them at their Baptism. When they were baptized “in the name of the Father and of the Son and of the Holy Spirit” (Mat. 28:19), they were claimed by this merciful God as His very own children. Their sins were washed away, they were given the gift of saving faith, and they became heirs of everlasting life.
Children are baptized in white gowns to signify the righteousness of Jesus that covers over them through the water and the Word. And they are before us again today in white gowns to show that they understand and treasure the gift that became theirs at Baptism. They desire to make a public profession of the faith that came to them by the power of the Holy Spirit. And they desire to have their faith increase as they will now be admitted to the Table of their Lord to eat and drink His body and blood for the remission of their sins.
Our prayer for them is that the Holy Spirit will continue to come and fill them as He has throughout their lives, and that He would continuously “kindle in them the fire of His love.” It is also our prayer for ourselves. The Holy Spirit must kindle this love in us, because we cannot produce it on our own or learn it from the world.
The world has a very different idea of love. The world defines love as the support of the lifestyle each person chooses. But this definition only applies to certain groups. In our society today, we hear that we should support those who challenge and fight against long-standing values of sexuality, marriage, and family. At the same time, any who hold those long-standing values are to be silent. Those who do not get in line with the world’s program of conformity are hardly treated with love; instead they are attacked, labeled, and subjected to ridicule. So much for the world’s version of love.
The love we want to have kindled and growing inside us is the love of God in Christ. God showed His great love for the fallen world by sending His only Son to pay the price for sin. God’s Son became Man in the Virgin Mary’s womb, and He lived a perfectly holy life under God’s law. Then He carried all of humanity’s sins to the cross where He made atonement for them by the shedding of His blood.
Jesus did this for everybody, even for those who would never call on His name, who would never believe in Him. He suffered on the cross for all people’s sins, as though He were the one who committed these sins. Imagine this love! Unlike our culture today in which one group of people is so ready to hate another, Jesus willingly suffered and died for His enemies! That is an unmatched love. It is a love that brings us great comfort when we struggle and when we fail to do what we should. Jesus died for these sins, and He forgives every one.
This great love of God also motivates us to do better and be better. How could we take a lazy approach to the Christian life when we see how focused Jesus was on doing His Father’s will? How could we ignore our neighbors in need when we see how Jesus humbly died for sinners? The strength to live for God and neighbor comes from the saving message of Jesus through which the Holy Spirit sanctifies us. The Holy Spirit does not promise to come to us in any other way than through the means of grace, the Gospel in Word and Sacraments.
This is why Jesus emphasizes the importance of the Word in today’s text. He said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.” Whoever loves Jesus will “keep” His Word; whoever does not love Jesus will not “keep” His Word. “Keep” in this instance does not mean “obey.” Jesus is not just talking about obeying the Ten Commandments. The word “keep” means to “pay attention to,” “hold onto,” “keep close.”
This is what Jesus wants us to do with His Word. He wants us to value it as the greatest gift we have. He wants us to gladly hear and learn it. He wants us to fill our hearts and minds with it. This is what our confirmands have been doing the last few years, and we pray that it will continue until the end of their lives. As we hear and learn and meditate upon this powerful Word, the Holy Spirit is at work in us. Through the Word, the Holy Spirit does what Jesus said He would do—He teaches us all things and brings to our remembrance all things that Jesus said. In this way, He feeds and stokes the flame of faith ignited within us at our conversion.
So now we push our confirmands closer to the front lines of spiritual battle by ushering them to the Lord’s Table. But they do not need to be afraid. They go forward with the blessing of God, knowing that His Word is true and His love for them is unchanging. The Holy Spirit will confirm them in this faith more and more through the Word just as He does for all believers. And He will remind us how Jesus said, “Peace I leave with you; My peace I give you; not as the world gives do I give to you. Let not your heart be troubled neither let it be afraid.”
We have nothing to fear in this world, because “we have peace with God through our Lord Jesus Christ” (Rom. 5:1). God grant that we may all grow in this confidence day after day, until we are taken from here to His eternal presence. “Come, Holy Spirit, and fill the hearts of Your faithful people, and Kindle in Them the Fire of Your Love.”
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(picture is stained glass window from Saude)