The Sixth Sunday after Trinity – Pr. Faugstad sermon
Text: Romans 6:3-11
In Christ Jesus, who renews us every day by His grace and forgiveness, dear fellow redeemed:
In this sinful world where things fall apart, break down, and decay, there is always something that needs replacing. The car that ran so well 50,000 or 150,000 miles ago is now parked for good in the junk yard. The top of the line smartphone you purchased a few years back seems to have aged as quickly as dogs do. “Out with the old! In with the new!” we say. Our society, more than many before us, is a disposable society. We love our things, and we also love to discard them for newer and better things.
In our country these days, this approach to things is also being applied to systems. We hear voices calling out more and more loudly that the old systems of governance, from local law enforcement to the founding principles of our country, need to be thrown out in favor of something new. “We can build something fairer and more just! We can cleanse out the bad! We can end all prejudice and discrimination! Out with the old! In with the new!”
While we might sympathize with some of the goals of these modern-day revolutionaries, we know that the problem is not so much the system of government in America. Granting that there is no perfect system devised by men, the people in this country enjoy more personal freedom than perhaps at any other time in history. The problem is not the system; the problem is sin. Our sin is what causes us to look down on others because their color or their culture are not like ours. Our sin shows itself in anger, hatred, and judgment toward those whom we should rather love as God commands us to do.
Our sin is the “old” that should concern us more than anything else. There is no forming a “more perfect Union” (Preamble to the U. S. Constitution) or improving our own life unless we deal with the rotting root deep inside us. The fifth chapter of the Letter to the Romans tells us how sin came to be buried in us. Paul writes that “sin came into the world through one man, and death through sin” (Rom. 5:12). Because Adam sinned, all his descendants inherited sin after him. “[B]y the one man’s disobedience the many were made sinners” (v. 19).
There is nothing we can do to stop this transmission of sin. The hymnwriter describes our desperate state: “By Adam’s fall is all forlorn / Man’s nature and his thinking, / The poison’s there when we are born, / In sin yet deeper sinking” (Evangelical Lutheran Hymnary #430, v. 1). This is hard for us to accept. We don’t want to believe that before we had a chance at living life, we were already poisoned with sin.
But as hard as it is to believe, God tells us that when we were born—looking so vibrant and full of life—we were actually dead. We were dead in our sins (Eph. 2:1,5). Many people go through life never realizing how bad they have it. In their later years, they look back on their accomplishments and imagine they lived a pretty good life. But these poor souls never really lived. Their life was lived apart from Jesus, which means that even though their heart was beating, their brain was working, and they were getting stuff done, they weren’t really living. They were dying, only dying, and death is all they had to look forward to.
Jesus came to put an end to that futility, to reverse the poisonous effects of sin. He was the second Adam, the only-begotten Son of God the Father who became a man in the womb of the virgin Mary. His goal in coming was not to topple the Roman government or achieve social justice for all. It wasn’t to set up a new religion. His purpose was to fulfill the promises of God, spoken in ancient times even to the first sinners. He did not come to throw out the old order and replace it with something else. “Do not think that I have come to abolish the Law or the Prophets,” He said; “I have not come to abolish them but to fulfill them” (Mat. 5:17).
He fulfilled God’s Law for you and me. He accomplished what we never could—a perfect life before God. Adam’s disobedience made us sinners, but Jesus’ obedience earned our righteousness. Then He took all our acts of disobedience, all our sin, and brought them to the cross where He paid the atoning price for each and every one. This is where He personally dealt with all hatred, all prejudice, all injustice, all division. All of it was wiped away in the flood of His precious blood. And then He dealt with death by rising from the grave. He addressed our disobedience with His obedience, our sin with His sacrifice, and our death with His resurrection.
But how can we connect our life to the life that He won? How can we leave behind our legacy of sin inherited from the first Adam and enter into the blessed company of the second Adam? Some say that this is done through a personal decision: “I’ve decided to leave my life of sin and live for Jesus.” Others say it is more of a process, a gradual changing and growth away from bad things and toward good things. But both of those are done from our side of things, by our effort, which means that both approaches will most certainly fail.
Today’s text describes a different way. By the power of the Holy Spirit, Paul writes, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?” Here something is introduced that did not come from man and is not accomplished by us. This is Baptism, instituted by Jesus for the salvation of all people and carried out by His power and command (Mat. 28:18-19). It is not symbolic. The water does not symbolize the washing away of sin. The water and the Word of Baptism actually cleanse us from sin by joining us to Jesus.
Baptism into Christ is a baptism into His death. This means that the benefit of Jesus’ death is applied to the sinner. And what benefit is that? Forgiveness, the full and free forgiveness of all sin. This is why we bring infants to the font. It is because they are born in sin (Psa. 51:5). They need to be forgiven, so that they might live in Christ. Sin does not live in Jesus; therefore our sin must be forgiven if we are to live in Him.
But Baptism does even more for us. It not only joins us with Jesus’ atoning death, it also joins us with Jesus’ glorious resurrection. “Now if we have died with Christ, we believe that we will also live with Him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over Him.” For us who are baptized into Christ, death no longer has dominion over us. Death is not our lord anymore. Death is not the boss.
The two major problems in our life—sin and death—are dealt with at the baptismal font where Jesus meets us with His eternal blessings. It may not look like much happens at Baptism. Nothing changes in the appearance of the person who was baptized. But Baptism is an “Out with the Old! In with the New!” moment like no other. In the waters of Baptism our old Adam, our inherited sinful nature, is drowned. And our new life of faith rises to the surface. In another one of his letters, Paul writes, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2Co. 5:17).
Sadly we do not always live as we are. Even though we know we should leave the old sins of the past behind us, covered by Jesus’ righteousness and cleansed by His blood, yet those old sins still hold some appeal. The devil tempts us to think that the old and new can coexist. “Just because we have faith doesn’t mean we have to stop having fun,” we say. And this is how we so easily find our way back to old passions, old habits, and old vices.
But you cannot live for Adam and for Jesus. You cannot feed the sin and expect righteousness to survive. You cannot despise the blessings of your Baptism and remain in Christ. Paul writes that “our old self was crucified with Him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.”
You live in your Baptism by repenting every day of the sin that threatens to overcome you and destroy your faith. Repentance is how you “come clean,” so to speak. It is how you toss out the old, how you walk away from everything that draws, tempts, and pulls you away from your Savior Jesus. And every day you welcome the new by trusting in Jesus, hearing His saving Gospel, clinging to His promises, and striving by the power of the Holy Spirit to live the way God has called you to live.
The people of the world keep breaking down and building up in an attempt to create something that will last. But all their possessions, plans, and power are doomed to fail. All those new things will become old and be discarded in the landfill of history. Baptism gives you something that lasts. It gives you what you could never produce on your own. Baptism ties your past, present, and future to Jesus. It gives you the forgiveness and life He won. It gives you the comfort and peace of knowing you are a child of God. And it assures you that when this life comes to an end, you will live on as Jesus does.
No matter how many years are behind you or how long ago you were baptized, the blessings of Baptism never get old. In Baptism you were crucified and buried with Christ. You were raised with Christ. There His death became your death, and His life became your life. In Baptism, “[t]he old has passed away; behold, the new has come.”
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(picture from stained-glass Baptism window at Redeemer)
The Second Sunday after Trinity – Pr. Faugstad sermon
Text: 1 John 3:13-18
In Christ Jesus, who lived a perfect life of love on our behalf, and who continues to inspire and work that love among us, dear fellow redeemed:
The home should be a place of love, kindness, and joy, but it isn’t always so. The people who make up a family are sinners, and sinners like to have things their way. You may remember thinking that you “just can’t live” with that annoying sibling anymore or with those unfair parents. You may have even said to one of them those three terrible, powerful words, “I hate you!” You probably regretted saying that later on and were glad to hear the even more powerful words, “I forgive you! I love you!”
Hatred has no place in the Christian home or in the Christian congregation. Hatred is the aim of the devil. He is eager to incite division, conflict, violence, abuse, and self-centeredness. We see these things raging all around us. God calls His people to do the opposite of these things. He calls us to be “kind to one another, tenderhearted, forgiving one another” (Eph. 4:32). The Letter to the Galatians outlines “the fruit of the Spirit” in the life of the Christian, the fruit of “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (5:22-23).
But our lives as Christians don’t always look so fruitful. Just like the unbelievers of the world, we Christians are guilty of sinful stubbornness, hatred, and selfishness. In the broader Christian church, the world is right to point an accusing finger at us. Look at the rampant abuse of power and trust by ministers who are supposed to serve with love and humility. Look at all the congregations that are torn apart by petty disputes among its members. Unbelievers see these things and walk the other way.
But let’s bring it closer to home. Is there anything that visitors might see or hear among us to make them question if we really believe what we say we do? Would they detect that we accept people who are like us while looking down on those who are not? Would they hear us speak harshly or engage in gossip about others? Would they get a warm welcome or a cold shoulder? Would they find humility among us or pride? Cooperation or division?
I suppose they would find a mixture of all these things. We are not perfect. We are just as sinful as any who might walk through those doors. But we must never become comfortable in that sin. Instead of tucking our sin away, trying to cover it up, we expose it to the light of God’s Word. That is no easy thing. It is not fun to have our sins uncovered. It is easy enough to shine the light on the sins of other people. But when that light shines on us, we want to hide our wrongs.
The apostle John writes, “We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” When we hear “brother,” we think “male sibling.” But here the term is not used for our biological family. It is used for our spiritual family. We are all “brothers,” because we are “all sons of God, through faith” as the Bible says (Gal. 3:26). Through faith, we join Jesus in His position as the Father’s only Son, which means that all the honor and glory the Father bestows on His exalted Son is also given to us.
In this way, every believer in Jesus is totally equal: “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal. 3:28). We are equally redeemed by God, equally forgiven, equally treasured. Since He loves us this way without distinctions, this is how we should love one another. By our willing and cheerful love toward each other, we show that “we have passed out of death into life.” We are not lost in the devil’s darkness. We are not consumed by hatred. We love as God has loved us.
When one Christian does not love another Christian, this is not justifiable in God’s sight. That does not stop us from trying to justify it. Like the guests in the Holy Gospel for today who had all kinds of excuses why they couldn’t attend the master’s banquet (Luk. 14:16-24), we make excuses for why we don’t have to love our brothers in Christ. Our lack of love sounds like this:
- “How could I possibly love her after what she did to me?”
- “I won’t apologize to him unless he apologizes to me first!”
- “She always has to get her way!”
- “He doesn’t care about anyone but himself.”
- “Things would be a lot better around here if they were gone.”
- “I’m not sorry for them—they got what they deserved!”
- “We’ve always done it this way, and if they don’t like it, they can leave!”
- “If they don’t go along with what I think, then I’ll just stop coming!”
These are not statements of love. They are statements of selfishness and pride. If those sins are not exposed to the light, it is only a short step to anger, resentment, and hatred. In God’s view, hatred is murder, and “no murderer has eternal life abiding in him.” So there must be repentance—a heartfelt recognition of your own failings, a real sorrow over sin. It is easier to see the sins in others, but God’s Law uncovers the sins in your own heart. You are no better than they are, and you may even be worse.
The only one who is justified in holding sins against others is God. He has done wrong to no one. He is perfect. He has the right to condemn us to eternal punishment in hell for breaking His holy Law. But God does not rain His terrors upon us and smash us with the hammer of His justice. He loves us. “God is love” (1Jo. 4:16). God loved the world in this way, “that he gave his only Son” (Joh. 3:16). He gave His only Son to be our ultimate brother.
If God has given you a brother in your family, what are the qualities you like about him? Is he a good listener? Does he often have your back? Is he thoughtful? Funny? Is he someone you can always count on? But along with all the good qualities, I’m sure there are things you do not like about your brother. Maybe he is too stubborn, or he is not assertive enough. Maybe he makes some boneheaded decisions. Maybe he let you down when you were really counting on him.
Jesus is the ultimate brother. He has never failed you, never been too busy for you. You’ve never had to wonder whether He had your best interests in mind. But He has done more than “be there for you.” Every time you disobeyed God’s commands and sinned against Him, Jesus took the fall for you. When the Law like a strict classroom teacher asks, “Who did that? Tell me right now or everyone gets punished!” Jesus raised His hand and said, “I did.”
When you spoke harshly about someone or spread gossip to harm their reputation, Jesus said, “It was Me.” When you became angry and wished harm on another, Jesus said, “I did that.” When you made excuses for why someone in need was not worthy of love, Jesus said, “Put the blame on Me.” When you did not get what you wanted, and you hardened your heart against those God has given you to love, Jesus said, “I’m the guilty one. Take it out on Me.”
And God did. God took out all His righteous anger against sin on His Son. That is why the Lord came down from heaven to be our brother in the flesh. Jesus came to suffer and die for all the wrongs we had done, as though He were the one who did them. He let Himself be condemned and despised in everyone’s place, so He could save all. Because of His sacrifice, we are no longer destined for eternal punishment but for eternal life. That is love! “By this we know love, that He laid down His life for us.”
Since He has redeemed us from our hatred and our failure to love, we are now free to love in His name. We are part of His holy body by faith. Our life is hidden in His. So we don’t have to find the motivation and the strength for love inside ourselves. The gap may be too wide between us and another brother. We don’t know how we could possibly bring ourselves to reconcile. But where love is lacking in us, it is not lacking in our Savior.
We find love for others in His love for us and for them. He has died for each of our sins. Jesus has removed the division between us and the Father, and He wants to remove the divisions between us and our brothers. This requires humility and repentance and sacrifice, not just on the part of those opposed to us, but on our part. The Holy Spirit works these things in us through His Word.
He shows us how little we deserve from God, but how incredibly much He has given. He guides us to bring our frustrations and grievances before our dear Father’s throne. He brings us healing and peace through Him who sacrificed everything for us out of love. As Jesus “laid down His life for us,” the Holy Spirit now leads us to “lay down our lives for the brothers.” He leads us to share the abundant goods we have been given with a “brother in need.” He leads us to love not only “in word or talk but in deed and in truth.”
We are not bound together with our brothers by our own love. Our love for each other comes from Jesus. Through His holy Word and Sacraments, He fills us again and again with His love, so we have ample love to share with one another. “Behold, how good and pleasant it is when brothers dwell in unity” (Psa. 133:1), when We Abide Together in Jesus’ Love.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(woodcut of the poor, the blind, and the lame being invited to the banquet from the 1880 edition of The Story of the Bible from Genesis to Revelation)
The Resurrection of Our Lord – Pr. Faugstad exordium and sermon
I know you are disappointed like I am that we are not able to celebrate our Lord’s resurrection together in church. Not that there is ever a good time for a crisis, but I wondered why it had to happen now, at the high point of the Christian church year. For a number of you, this may be the first time in your life that you are not in church on Easter Sunday. It’s hard to miss out on that. It’s hard to be apart from your fellow congregation members, whom you love and who love you.
And then there are the difficulties on this day of not getting together with members of our extended family. This makes us feel sad and alone. Besides this, we are worried about the spread of a powerful virus, worried about its effect on the worldwide economy, worried about having enough for now and in the future. There are many who share these worries and fears. We wish this virus had never come. We wish we could go back to the way life was before. We were comfortable with that life.
But there were problems then too: health problems, financial problems, relationship problems. Since the fall into sin, there has never been a perfect time. There has always been trouble, hardship, and pain. And there has always been the threat of death. As more and more people are added to the statistics of the worldwide pandemic, death seems closer to us now than it did before.
That is why Easter could not have come at a better time. Easter provides a better hope and a surer comfort than “social distancing,” “flattening the curve,” or an effective antidote. Those things have their place. But our only real hope when we face uncertainty and death is Jesus. Jesus “bore our griefs and carried our sorrows” (Isa. 53:4) to the cross and died in payment for all our sin. Then after He had been placed in a tomb and a large stone was rolled over the entrance, He came alive again on the third day.
The very thing that causes us the most anxiety and fear had nothing on Jesus. He undid those chains that bind us so tightly, and He rose triumphant from the grave. Death had its chance at the Lord of Life, and death utterly failed. Jesus conquered death forever, and He conquered it for you. “I am the resurrection and the life,” said Jesus. “Whoever believes in me, though he die, yet shall he live” (Joh. 11:25).
This promise of life through Jesus is what the dying world needs. It is what you and I need. Jesus died for you, and He rose again for you. A joyous life awaits you in heaven where there will be no more worries, no more fears, no more troubles. Jesus lives, so you will live. That is something to celebrate wherever you are on this Easter day. The Lord is risen! He is risen indeed! We sing the hymn, “He Is Arisen! Glorious Word!” (ELH 348).
+ + +
Text: 1 Corinthians 5:6-8
In Christ Jesus, to whom we are joined in Baptism and on whom our faith rests, dear fellow redeemed:
How do you typically celebrate the festival of Easter? Besides the activities at church, do you usually have a big dinner, maybe ham with all the fixings? Does Mom make a special dessert? Is there an Easter egg hunt or some other family activity? Those are all wonderful things, good ways to set the day apart.
In today’s text, the apostle Paul urges us to remember one thing more: “Don’t forget to cleanse out the old leaven.” He is not talking about how you should prepare your dinner rolls. He is talking about sin, sin which works its way through us like yeast in a lump of dough. This is “the old leaven, the leaven of malice and evil,” which is contrasted with “sincerity and truth.”
“Already done!” we say. “I’m hardly malicious and evil, and I would definitely consider myself a sincere and truthful person.” But that’s the kind of thinking that shows the leaven is inside us. We just don’t realize it. The inspired words of Paul are not asking for us to render a judgment about ourselves. They are a judgment. If there were no “old leaven” in us Christians, these words would not have needed to be written.
The leaven of sin is certainly still inside us. It makes us become “puffed up” with pride. It makes us “swell” with our own self-importance. It makes us think we are “too big” to serve or help a neighbor who needs it. If we hold the opinion that we are really good people, it will be easy for us to justify whatever we chose to do or not do. We find it easy to criticize the “bad” people in our community, who deserve whatever trouble comes their way. At the same time, we are eager to dismiss the wrongs of the “good” people we know, even when they are actively engaged in sins against God’s law.
This was the case of the Christians in Corinth who were the first to receive Paul’s letter. A member of the congregation there was involved in a sinful sexual relationship. And it wasn’t just that the congregation ignored what was going on. They gave it their approval. Paul said they boasted about it! That is the context for the words of today’s text: “Your boasting is not good. Do you not know that a little leaven leavens the whole lump?” Sin affects not just the individual Christian but also the Church.
When we adopt a different moral code for ourselves or others, when we hold one another to a different standard than God does, we do away with Jesus’ work on our behalf. Jesus did not die for what we consider sinful or not sinful. He died for what God says is sinful. This death for what God says is sinful is at the heart of today’s text.
Paul writes that “Christ, our Passover Lamb, has been sacrificed.” Jesus was the perfect Passover Lamb, without blemish. He was offered up as the sacrifice for all sin. He let Himself be blamed for our wrongs. He suffered and died for our “old leaven.” If we justify our sinning, if we say that we have no leaven to repent of, then Jesus died for nothing. If we embrace sin, we lose our Savior.
But if we embrace our Savior, we lose our sins. This is what Paul means when he says, “cleanse out the old leaven.” He means to repent of sin and believe in Jesus. In Jesus we have new life. Our old lump of flesh is shaped into something useful. We are formed into “a new lump,” free from the self-inflating leaven of sin.
The Holy Spirit began this cleansing and reshaping of our lives at our Baptism. Paul writes that in Baptism, we were buried with Christ—“our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin” (Rom. 6:6). And in that same Baptism we were united with Him in His resurrection. Just as Jesus rose from the dead by the glory of the Father, so we also “walk in newness of life” (6:4).
When we were baptized into Christ, life stopped being about us, what we wanted, what our desires and plans were. Then we gained a much higher calling and greater purpose. Then we were joined to the body of Christ like grains of wheat brought together into a loaf. By faith in Him, we now share in His holiness, His life, His majesty. All of His work was for our salvation: His triumph over sin, His victory over death, His glorious reign in heaven—all of it is ours.
“For Christ, our Passover Lamb, has been sacrificed. Let us therefore celebrate the festival.” In the Old Testament, the Feast of Unleavened Bread began immediately after the Passover celebration (Deu. 16:1-8). The Passover reminded the people of their deliverance from slavery and death in Egypt. The Feast of Unleavened Bread reminded them of the haste with which they left. There was not even time for the bread to rise!
Jesus is our Passover Lamb sacrificed on Good Friday. And His resurrection the following Sunday is the Feast of Unleavened Bread which we celebrate as long as we have breath. Jesus took care of all “the old leaven.” It doesn’t stick to us anymore. He cleansed it out by the shedding of His blood and left it buried when He rose from the grave.
That empty tomb where Jesus used to be on that first Easter, is the proof that your sins are forgiven. No matter what wrongs you have done, what sins you have fallen into, what guilt you carry, in Jesus you are found innocent. God the Father declares you “not guilty” because of what His Son has done. So we do not pursue sin; we pursue Him. We do not serve ourselves; we serve Him.
And through the powerful Word, the Holy Spirit continues shaping us in His image. He humbles us in order to work out the leaven that wants to rise up in us. And He strengthens us for whatever we must face in this life. There is nothing in our future that we will have to suffer through by ourselves—no trial, no pain, no sadness. We are joined with Jesus. He is our Bread of Life. He is our comfort, our hope, our joy in every trouble.
Even when the time comes for our earthly death, we do not enter it alone. We were already buried and raised with Jesus in Baptism, so death is nothing to fear. We enter death with the Lord of Life, the one whom “death no longer has dominion over” (Rom. 6:9). He has made death the door by which our soul enters His heavenly kingdom. And then He will come again in all power and glory and raise up our bodies from our temporary tombs, totally free from the leaven of this life.
Let Us Therefore Celebrate the Festival! Our victory is won! Our sin is forgiven! Heaven is ours! All of this because: The Lord is risen! He is risen indeed! Amen.
+ + +
(picture from Jerico altar painting)
The Twenty-Fourth Sunday after Trinity/All Saints – Pr. Faugstad sermon
Text: St. Matthew 9:18-26
In Christ Jesus, through whom we are called to everlasting sainthood by faith in His name, dear fellow redeemed:
We have recently finished watching the Ken Burns documentary on The Civil War. When the war finally came to an end, the documentary detailed the reaction of the soldiers at that moment. After four years of fighting, we might expect to hear about union men shouting for joy and jumping up and down. But that was not their reaction. Their mood was quiet and subdued. They couldn’t help but think what it took to get to this point. They remembered all the lives lost, both the Americans on their side and the Americans on the other. How could they cheer? How could they celebrate?
Nearly as many soldiers died in the Civil War as have died in all other American wars combined. There was probably no family that was not touched by a soldier’s death. But death is not just confined to war. Death has touched each of us through the loss of family members and friends. Death comes because of sin. Romans 5:12 says, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” You and I are sinners. That means one day, death will come to us too.
Death is no laughing matter. This is why the crowd standing around the bed of a dead girl was so offended when Jesus said, “the girl is not dead but sleeping.” Was this some sort of sick joke? Who did Jesus think He was to come in and announce this? What a cruel statement to make in front of the grief-stricken parents of the girl! Matthew tells us that the crowd “laughed at Him.” It was a spiteful laugh, full of ridicule. They despised Jesus.
I’m sure the same thing would happen today if Jesus showed up at a “celebration of life” party and announced that the deceased was “not dead, but sleeping.” He would be laughed out of the room, or thrown out. I hope the same would not happen at a Christian funeral. The main theme at a Christian funeral is not how wonderful the deceased person was. It is not about how we will keep his or her memory alive. It is not about being comforted that the one we loved is watching over us and is still in our hearts. That may be how unbelievers deal with death, but it should not be that way for us who believe.
A Christian funeral is about Christ. It is a beautiful opportunity to be reminded of the hope and comfort we have in Him. If Jesus is not the focus, if He is not in the room, there can be no comfort. Without Jesus, there is only sadness. Then flute players sound the woeful songs of death, and people weep and wail loudly like they did at the house of the little girl (Mar. 5:38).
When Jesus came on the scene, He chided the people gathered there. He told them to stop their commotion and weeping. He chided them like a mother might when her noisy children are playing near a napping baby. “Go away,” said Jesus, “for the girl is… sleeping.” When the crowd had been put outside, then the house was quiet. Jesus was there, along with Peter, James, and John, and the girl’s parents.
The girl lay there unmoving, her heart stopped, no breath crossing her lips. By all scientific standards, she was dead. But Jesus walked over, He took her by the hand, and He said, “Little girl, I say to you, arise” (Mar. 5:41). Who was laughing now? Not death. Death had to give up its victim. Jesus gave the command, and death had to comply. Immediately the girl woke up as though from sleep, and she got up and started walking around.
The old saying states that “nothing is as certain as death and taxes.” But this account gives us reason to question that. In this case, the status of death was not certain. Death was able to be overcome. It was overcome by Jesus. So why are people still laughing at Jesus? They have to laugh—or else believe in Him. Jesus said, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live” (Joh. 11:25). He said, “Because I live, you also will live” (Joh. 14:9). He said that to Him, death is nothing but a temporary slumber.
He said these things because He was about to conquer death, once and for all. He was going to put Himself in the jaws of death, and so occupy it, so that death could turn its attention to nobody else. The battle was on! Here was Jesus with His confident promises of victory and life facing death with its record of countless victories over humanity. In one of his hymns, Martin Luther said about this battle, “It was a strange and dreadful strife / When life and death contended” (ELH 343, v. 4). Who would win?
It appeared that death had conquered when Jesus was lowered from the cross and placed in a dark tomb. That’s what His friends thought, including Peter, James, and John. But death did not overcome Jesus. Jesus overcame death. He rose again! “Death no longer has dominion over him” (Rom. 6:9). That means it no longer has dominion over us. Paul writes that all who are baptized into Christ partake in His resurrection victory. Because He conquered, they conquer. Because He lives, they live.
But unbelievers reject this hope. They laugh at our confidence in Jesus’ promises. “If your Lord is so powerful,” they say, “why do you Christians end up the same as us? You shouldn’t need cemeteries if death has no power over you!” It is true that believers are buried “six feet under” just like unbelievers are. There is no obvious difference between them once they die. The same cold earth is dumped over the remains of both.
But believers view the burial of one of their own very differently than unbelievers do. Believers lay their brothers and sisters in Christ to rest in the sure hope of the resurrection. They tuck their loved one in a soft casket like a parent tucks his child in bed. They comfort one another with the certainty that their loved one is “not dead, but sleeping.” Jesus is going to come again, just like He came to the side of the little girl, and He is going to raise the dead.
This will happen because Jesus has promised it. The One who defeated death should be taken seriously. When He does this on the last day, then all the world will know who is victorious. Paul writes that “When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’ ‘O death, where is your victory? O death, where is your sting?’” (1Co. 15:54-55). On that day, we will laugh at death, because it can no longer touch us.
But you don’t have to wait until the last day to laugh at death. You can laugh at death right now. I know that death looks scary. I know it has a ferocious growl. But all its teeth are missing. Jesus knocked them out when He marched back up the throat of death and out of the mouth of the grave. It comes down to this: either Jesus is Lord, or death is Lord; either Jesus conquers, or death conquers; either Jesus reigns, or death reigns. Death cannot defeat those who are in Christ.
The times that we are overwhelmed by death are the times that we have looked away from Jesus. If we trusted Jesus’ promise of the resurrection and eternal life, we would not weep so bitterly for our loved ones. We would not wish for the comfort of their presence more than the comfort of our Lord’s presence. We would not look backward with so much grief instead of forward with so much hope.
Those who do not look to Jesus try to cope with death in other ways. Some reach for the bottle or attempt to fill the void of loss with things. Some become despondent or angry and shut people out of their life. Some try to connect with the dead through psychics or mediums. Some feel life is not worth living, and they seek to end it. These methods offer no help at all. Nothing we come up with can give comfort in the face of death.
Our only comfort is from the Lord. He is the answer for the pain death causes. He is our assurance that death does not have the upper hand. Though it seems to prevail over all flesh, Jesus will make it give up the dead again. Jesus will raise all the dead and will bring all the saints to be with Him in heaven.
The saints are all believers, whether dead or living. They are those whose sins are no longer held against them, and who are declared holy in God’s sight through faith. Even now God calls you a saint, because you believe and confess that Jesus “was delivered up for [your] trespasses and raised for [your] justification” (Rom. 4:25).
Jesus’ victory over sin and death is your victory. Yes, one day your body will give out and die, yet Jesus will not leave your body in the grave. He will raise you again as if from sleep, because to Him death is nothing more than sleep. Because Jesus has overcome death, death must do His bidding, which is to deliver us from this sinful world to the glories of heaven.
So Shall We Laugh at Jesus or at Death? The answer is found in Jesus’ empty tomb. We now laugh with Jesus at death. Death did not win. Death will not win. “[T]hanks be to God, who gives us the victory through our Lord Jesus Christ” (1Co. 15:57).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
+ + +
(painting by Gabriel von Max, 1878)
The Holy Nativity of Our Lord – Pr. Faugstad Exordium and Sermon
Is it “Merry Christmas!” or “Happy Holidays!” We prefer “Merry Christmas” because Christ is “the reason for the season.” If there is no birth at Bethlehem to celebrate, then we’re left with a season of bright lights, glittering decorations, gift giving, and Santa Claus—but no Savior. On the other hand, “Happy Holidays” is not totally objectionable. “Holidays” comes from “Holy days,” and the birth of the Christ-Child is a holy—a sacred—event.
While we can see the cultural tug-of-war between these two greetings, there seems to be no argument about the words “merry” and “happy.” One means just about the same as the other. We want people to have merriment and happiness. But as nice as this is, our wish cannot make it happen.
This is a time of year that not everyone feels so cheerful. Some feel very alone with no one who seems to understand or care for them. For others the season is a reminder of happier times past and of loved ones no longer present. As much as they might appreciate the sentiment of a “Merry Christmas” or “Happy Holidays,” the warm feelings escape them.
You may be among those this morning who do not feel “merry.” But you can still rejoice, even in your sorrows and troubles. You can rejoice because the Savior was born into the world today, the One who would defeat the devil, pay your debt of sin, and destroy your death. Jesus the Christ came to do this for you. He came to win your salvation, so that you would enjoy everlasting merriment and happiness with Him in heaven. Let us therefore rejoice in these glad tidings by singing our festival hymn, “Rejoice, Rejoice This Happy Morn!” (#142):
Rejoice, rejoice this happy morn!
A Savior unto us is born,
The Christ, the Lord of glory.
His lowly birth in Bethlehem
The angels from on high proclaim
And sing redemption’s story.
God’s great favor;
Bless Him ever
Give Him praise and adoration!
+ + +
Sermon text: St. John 1:1-14
In Christ Jesus, God incarnate, eternally begotten and born in time, dear fellow redeemed:
Today is the birthday of Jesus. But we celebrate it differently than the way we celebrate the birthdays of friends and relatives. And that is as it should be. The birth of the Christ-Child should stand out. We would not do the day justice if we sang a quick round of the “Happy Birthday” song to Jesus before cutting into some festive birthday cake. Only the best will do for this occasion. So we bring out our most elaborate decorations. We give special gifts. We join the angels in singing “Glory to God in the highest!” We resolve to live holier lives to honor His name.
But even our best efforts fall short. No collection of beautiful things, no amount of riches, no high-sounding praise, and no good deeds are equal to what is declared in today’s text: “the Word became flesh and dwelt among us.” Who is “the Word”? “The Word” is the Son of God, begotten of the Father from eternity. He was with the Father in the beginning when God said, “Let there be light” (Gen. 1:3). As all creation was spoken into existence, the Son—the Word—was at work. “All things were made through Him, and without Him was not any thing made that was made.” From the plants to the bugs to the birds to the fish to the cattle to humankind, all living things were given life through the Son.
But then death entered the world. Man and woman did not think they could really live unless they ate from the forbidden tree. They found that just the opposite was true. The LORD came and told the man, “By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return” (Gen. 3:19). Now their flesh would die, and their children would die, and their children’s children and all the generations after them would die. The prophet Isaiah described the terrible outcome of Adam and Eve’s sin: “All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass” (40:6-7).
And yet we wonder: Are we really so weak? Are we no more than blades of grass in this life? But look at everything we have accomplished! Look at our great cities! Look at our ingenuity and creativity! Look at how we have subdued the wild things of the earth! It is true that humans are capable of many things. But there is one thing they have not and never could master. They cannot stand against death.
If you come down with pneumonia or some kind of infection, you are given an antibiotic to combat the sickness. This medicine must be introduced into your body, so that you can get better. The entire human race needed something like this. We needed an antidote for the poison of sin which had worked its way all through us. What could counteract it? Isaiah continues, “The grass withers, the flower fades, but the word of our God will stand forever” (v. 8). The Word stands forever. The Word is life.
And “when the fullness of time had come” (Gal. 4:4), “the Word became flesh.” The Word who gave life to all things at creation now entered His creation in the most surprising and mysterious way—He bound human flesh to Himself. He did this by entering the small confines of a virgin’s womb as a human embryo. A short time later, His heart began to beat. His arms and legs formed. His brain developed. Mary was obviously “with child,” but no one—not even Mary—fully grasped who this Child was.
His birth was greeted with joy as births so often are. We love to see new life enter the world. There is nothing as precious as a tiny, wide-eyed baby. But as Mary and Joseph and the shepherds looked down at Jesus and held Him in their arms, they were not simply looking at a cute newborn. They were staring into the eyes of God. They were holding the One who held up all things. They gently cradled Him who would save them from eternal destruction. They seemed to be superior in strength to this Infant. But their strength was only temporary. Their flesh would give out in time.
This is why “the Word became flesh.” God became man to save humankind from its certain fate. He brought His life-giving power into the world of death. He came to dispel the darkness of sin by His life of perfect righteousness and by His innocent suffering and death. He was the antidote for the poison of sin. “In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”
So Life entered the world on Christmas, but John writes that “He was in the world, and the world was made through Him, yet the world did not know Him.” What a tragedy! Life had come for the dying, but they did not see what was before them. They pushed Him away. They did not want Him. This still happens. The Savior came for all, but so many think they do not need Him. They do not believe their condition is that serious. They might celebrate Christmas but not with any real concern about their sin or their Savior.
But there are some who welcome Christ’s coming in the right way. They approach Christmas with humility. They understand how corrupt the world is and their own heart. They celebrate Jesus’ birth, because they know His birth means salvation.
Your birthday without Jesus’ birthday would mean you are still in your sins. Your birthday is a special day, but you needed to be born again. Physical life in this world is only temporary; human flesh only lasts so long. You needed the spiritual life that Jesus obtained through His holy birth and life, His death, and resurrection. But none can conceive spiritual life in themselves. The dead cannot bring themselves to life. God must do this, and He does it through the Word.
John writes, “But to all who did receive Him, who believed in His name, He gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” Believers in Jesus, those whose hearts are filled with new life and hope, were given this spiritual life not through their own striving and efforts. They were born “of God.” He chose them. He sent His Son for them, to save them. His holy life counts as their holy life. His death for sin counts as their death for sin.
Everything that Jesus accomplished during His time on earth is given to us now through His Word. Many of you received these blessings just after your birth by the power of the Word in baptism. This is when God filled you with life and claimed you as His child. Others came to faith later in life by the same powerful Word. Whenever it happened, the injection of the Gospel into your heart is when you really started to live. This is when the Lord of life entered your dying flesh to give you the hope of eternal life.
It was for your salvation that “the Word became flesh.” This is why God’s Son took on flesh and was born of the virgin Mary. Our humble decorations cannot properly adorn this day, our gifts cannot do it justice, our hymns of praise cannot fully express it, our best efforts cannot equal it. And yet, we do and give what we can in thankfulness to our Savior.
He is pleased with our lowly praises because He is pleased with us. He looks with favor upon us like a loving parent looks upon his dear child. He will not forget His child. He will continue to feed and nourish us with the food of life, with the nourishment of the Word, until we are finally transferred from here, from this life of trouble and sorrow, into His glorious kingdom of light.
+ + +
(painting is “Adoration of the Shepherds” by Gerard van Honthorst, 1592-1656)
The Sixteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 7:11-17
In Christ Jesus, “who abolished death and brought life and immortality to light through the gospel” (2Tim. 1:10), dear fellow redeemed:
The town of Nain still exists. It sits among rolling hills not far from the Sea of Galilee. If you visited at the right time of year, you could find red poppies growing on the slopes of the hills. It would be a pleasant place to stop for a while and enjoy the beauty of the area. The word “Nain” means just that—a charming or beautiful place. Traveling south from Capernaum where He healed a Roman centurion’s servant, Jesus decided to stop at this little town. His disciples and the crowd with Him probably thought it was a nice place to take a rest.
The arrival of a big crowd would have typically brought excitement to Nain. But not today. Today was a sad day. The people of the town joined a distraught widow who mourned the death of her only son, a young man in the prime of his life. A thousand unanswerable questions ran through the mind of this poor woman: What would she do now? Who would provide for her? Why did God let this happen—first her husband and then her son?
It was a sad scene. We have witnessed scenes like this in our own lives. Some of us have felt the sadness this woman felt. It is a rare person who does not have to face the death of loved ones at a young age. The longer we live, the closer death gets to us. Death takes our grandparents and parents, and then it comes to us. One Lutheran pastor described the reality of death in this way, “The whole earth is a graveyard, and the whole race of humanity a funeral procession.” But it is worse than that. He writes, “We don’t simply follow the dead when we walk behind a coffin; we carry death in ourselves and hasten to our own graves” (Laache, Book of Family Prayer, p. 577).
What does it mean that “we carry death in ourselves”? It means that we carry the germ of death inside. We have been infected with sin, even from the moment of our conception. We are something like the tire with a nail in it. It can run for a while, but eventually it goes flat. We can live with the thorn of sin for a time, but eventually our bodies give out. The Apostle Paul states that because of sin in our bodies, “our outer self—our physical life—is wasting away” (2Cor. 4:16).
If you have an injury, you let it rest until it heals. If there is an infection in your body, the doctor prescribes an antibiotic. If your weight is causing health problems, you try to eat better and exercise. But what can you do about sin? Some people act like it isn’t even there, or they try to cover it up. They point out the bad in others, but not in themselves. Some feel the burden of sin and try to make up for it. They volunteer and go out of their way to help others, not so much because they feel love for their neighbors, but because they hope it will look good to God. But no matter what people try to do about sin—ignoring it, covering it up, trying to make amends for it—they end up in the same place. They can’t escape death.
There is nothing more sobering than death. No scientist or strong man has successfully defeated it. All attempts have failed. Still, human beings boast continuously about what they have accomplished. Look at our power! Look at our ingenuity! Look at our social progress! Look at our success! And yet death marches on and fells the world’s heroes one after the other. The old 18th century saying suggests that nothing is as certain as “death and taxes,” but a person might be able to evade taxes. He cannot evade death.
If nothing else woke up the world to its own pride and vanity and weakness, it seems that death would do the job. The universal problem of death should make everyone seek God and His mercy. For those who don’t, there isn’t much comfort to be had at their funeral, or as it is commonly called, their “celebration of life.” Loved ones share memories and funny stories. Everyone cheers the deceased for “doing things his way.” They remember him saying that he didn’t always make the best choices, but nobody had as much fun as he did. And they imagine the deceased now being “in a better place”—often described as a perfect golf course or a prime fishing spot.
These are the ways unbelievers try to lessen the sting of death. But their self-comfort is empty. The reality is that the person they loved is gone and isn’t coming back. Death won again. Death always wins. Well, almost always.
When the two crowds met at the gates of Nain, it must have been awkward. The townspeople were mourning the death of one of their own. The crowd with Jesus was looking for a place to have rest and refreshment. The visitors would not have been greeted with welcoming smiles. They may have been met with frowns, since they were getting in the way of a very personal ceremony.
But instead of stepping aside, Jesus stepped right up to the grieving woman. Gently He said to her, “Do not weep.” But who was this? Had anyone seen Him before? Didn’t He understand what was going on? Jesus did not offer an explanation. He turned from the woman and touched the open coffin. Those carrying the dead man stood still. They didn’t realize it, but death was about to be stopped in its tracks too. Jesus said, “Young man, I say to you, arise.”
If there was any delay between Jesus’ words and the rising up of the man, who would have believed it could happen? But immediately the dead man sat up and began to speak! Then a mother’s tears of anguish became tears of joy. Here was her son, alive! But who was this strange Man?
This Man was the Son of God incarnate, and He was on a mission. He came to deliver sinners from the universal curse. He came to provide the solution for sin. That solution was a life of innocence and the shedding of His divine blood. The Living One, the Lord of Life, had to die, so that that the dying ones, slaves of death, might live. But it was one thing to raise a dead man to life. Could Jesus raise Himself? The answer came on the third day after His death. To the surprise of everyone—both His enemies and His friends—Jesus rose from the dead on Easter morning.
Jesus’ victory over death was not just for Him. Before all this took place He had declared, “Because I live, you also will live” (Jn. 14:19). He said that His life would be not only His, but His disciples’ also. And how could they be assured of this life even while their bodies declined and they faced their death? Their assurance of life was their baptism into Christ. Baptism is your assurance too. The Letter to the Romans says, “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his” (6:4-5).
“We shall certainly be united with him in a resurrection like his.” This certainty is given us in baptism. In our baptism, we are joined with our Savior; we become part of His body. That means His victory is our victory. His life is our life. Because we are in Christ, death can no more prevail against us than it prevailed against Him. This is why we can laugh at death even as it seems to be winning. We can say along with the believers of Old and New Testament times, “O death, where is your victory? O death, where is your sting?” (Hos. 13:14; 1Cor. 15:55).
The poet John Donne wrote an excellent poem on this theme. He starts by addressing death:
Death be not proud, though some have called thee
Mighty and dreadfull, for, thou art not so,
For, those, whom thou think’st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill me.
He says that death will not defeat him. And why is that? It is because of Jesus’ resurrection, and the life He delivered to us in our baptism. Donne concludes his poem with these confident words:
One short sleepe past, wee wake eternally,
And death shall be no more; death, thou shalt die.
“Death shalt die” because the Life-Winner has triumphed over it. Death does its terrible work as long as there is sin in the world. But Jesus will soon return. Then the shadow of death will be dispelled in His bright light, and death will trouble us no more. This is our only comfort when we lay loved ones to rest in the tomb. We bury them with the confidence that their stay in the tomb is only temporary. To Jesus, they are only sleeping, and He can wake them with a word as easily as He raised the young man of Nain.
Death is all around us, and it is in us. But Jesus is in us and with us too, and He is stronger than death. When death takes a fellow child of God away from us, or when death comes for us, we can say with all boldness, “Death, Meet Life.” Death cannot harm our souls, which are safely in our Lord’s hands. He has even caused death to serve His purpose of delivering our souls to eternal life. It is in this bold confidence that we can sing with the hymnist,
I thank thee, death, thou leadest me
To that true life where I would be.
So cleansed by Christ, I fear not death.
Lord Jesus, strengthen Thou my faith. (ELH #530, v. 2)
+ + +
(painting of the “Resurrection of the Widow’s Son from Nain” by the Lutheran artist Lucas Cranch the Younger, c. 1569)
The Twelfth Sunday after Trinity – Pr. Faugstad sermon
Text: 2 Corinthians 3:4-11
In Christ Jesus, whose words to us are “spirit and life” (Jn. 6:63), and whose healing gifts of righteousness and forgiveness are applied to us by the power of the Holy Spirit, dear fellow redeemed:
There are a lot of health problems that we can treat on our own. If we are feeling hungry, we eat. If we are tired, we go to bed. If a headache develops, we take a pill or two. If we sustain a minor cut or scrape, we apply a bandage. But if something more major happens, we seek help from medical professionals.
In order for these medical professionals to help us, it is absolutely necessary that they tell us the truth, even if the truth hurts. We want to know if we have some sort of serious condition or injury, so we can work on treating it. Having a doctor tell us that we couldn’t be healthier when he detects cancer in our bodies or malfunctioning organs will not do us any good. We trust our doctors to diagnose us as well as they are able and to treat the problem with the best tools at their disposal.
But for all that medical professionals are able to do, they can only do so much. Surgeons can cut out cancerous tumors, but they cannot stop more tumors from developing. Psychiatrists can help people work through mental difficulties, but they cannot take away all anxieties. No matter how well-trained health professionals are, they can offer only temporary help and temporary healing. They cannot give us what we need the most.
What we need the most is not physical healing but spiritual healing. Physical deficiencies may trouble us in this life, but spiritual deficiencies can result in suffering for eternity. Before we can receive treatment, an accurate diagnosis of our spiritual condition is required. This can be hard to come by. There are a great many spiritual practitioners out there who are not qualified for the work in any way.
They are like the doctors who are known for prescribing opioids in excessive amounts. They leave the decision to the patient and are happy to take the patient’s money. Or these spiritual practitioners downplay the seriousness of the sinner’s condition, so that he or she feels no strong motivation to address the problem. Or they prescribe the wrong treatment for a problem that only makes things worse.
The truth is that by nature, we are in bad shape. One of our hymns lays it all out in the open: “What God doth in His law demand, / No man to Him could render. / Before this Judge all guilty stand; / His law speaks curse in thunder. / The law demands a perfect heart; / We were defiled in ev’ry part, / And lost was our condition” (ELH 226, v. 2). As the hymn verse says, our spiritual sickness is diagnosed only by God’s unchangeable law.
God’s law does not make promises; it makes demands. It demands perfection. His law tells us “how we are to be, and what we are to do and not to do” (2001 ELS Catechism, question 11). Any spiritual physician who teaches that it does not matter how we live, or who says that God’s Commandments are flexible, or who teaches that we can make ourselves right with God, is a liar. There is no wiggle room and no comfort to be found in the law. God’s law is His line in the sand, and death is waiting for any who cross it.
The moral law has always been written on human hearts (Rom. 2:15). But because the conscience can grow dull, the LORD gave Moses the Ten Commandments first on two stone tablets and then on the pages of Scripture. He gave other laws besides, which regulated every aspect of life in the church and in society.
When Moses received these laws in the LORD’s presence, his face absorbed the rays of God’s brilliant light. He did not know this was happening until he returned to the Israelites’ camp. The people were afraid to come near him since his face shone so brightly. So Moses put a veil over his face while he talked with the people, but he removed it when he came before God (Ex. 34:29-35).
Moses’ shining face reminded the people that the law he delivered to them was from the holy God. The law was something to pay attention to. It was something to take very seriously. But while the law helped them keep their behavior in line, it could not save them. They did not perfectly meet God’s strict standard. They were sinners, law-breakers. So the law, which came to them in such a glorious way, nevertheless condemned them. Or as Paul said, “the letter kills.” The Old Testament law with its demand of perfection kills any hope we have of saving ourselves.
The law is like the doctor for whom “good” is never “good enough.” “You lost some weight, but you still have a lot more to go.” “You stopped one bad habit, but what about all the rest?” “No matter how hard you try, you cannot undo the damage from years past.” The spiritual physician prescribes the wrong medicine when he says that the cure for a sinful heart and a guilty conscience is to try harder to be better. Can the patient with a serious infection improve simply by trying to feel better? Neither can the sinner improve his own spiritual condition.
But it is possible for spiritual health to improve, just as physical health can improve. Every day, countless people are healed from their various illnesses and injuries. Waiting for that healing to happen can be a real test of patience. We wish that Jesus would heal us instantly like He healed the deaf and mute man in today’s Gospel (Mk. 7:31-37). But while Jesus could bring us physical healing instantly with a touch or a word, He does not tell us to expect this.
The way our Savior continues His healing work today is through means. To address your physical, mental, or emotional pain, He gives trained professionals to diagnose and treat the problem. He uses them to carry out His merciful work, even though they are flawed and do not carry out the work perfectly. Honest doctors will tell you that they do not have the answers all—or even most—of the time. But they promise to try their best. As they go about their work, God directs their efforts to bring healing and relief to many people.
The way Jesus provides spiritual healing is also through means. He sends pastors to diagnose the sinner’s spiritual condition through the law, and to apply help and healing through the Gospel. But no pastor carries out his work perfectly. He may misdiagnose the problem between feuding family members, friends, or congregation members. He can perceive stubbornness when the problem is weakness. He can be too direct with the law or too soft. The pastor learns every day how little he can control and how imperfectly he has carried out his duties.
Speaking for his fellow apostles, Paul plainly stated, “Not that we are sufficient in ourselves to claim anything as coming from us.” On their own, they were unequal to the task their Lord had given them. “[B]ut,” he said, “our sufficiency is from God, who has made us competent to be ministers of a new covenant, not of the letter but of the Spirit.”
Spiritual healing happens when a pastor points the people in his care to Jesus. Jesus is the one who “has borne our griefs and carried our sorrows” (Is. 53:4). He carried all our pain, every pain that results from sin in the world and sin in us. There is no physical, mental, or spiritual anguish you have felt that He did not feel. Maybe no one else around you seems to understand your struggle. But Jesus does. You may feel hopeless or sad or worthless. But you are not alone. The Son of God became your Brother in flesh to be with you in your worst moments and to carry you through your darkest trials.
He knows how the devil relentlessly attacks believers to try to get them to despair. Jesus silenced the devil by keeping God’s holy law perfectly for all people and paying for their sins on the cross. When Satan gets you thinking that your troubles are a punishment from God, or that God has forgotten about you, or that there is no hope, Jesus wants you lift your eyes to Him. He shed His holy blood for you, to cover over your sins. He rose again to give you confidence even while your death seems to be closing in.
This good news of forgiveness and salvation in Jesus is what you need the most. Only this can bring you spiritual healing, so that you see joy and life in your future instead of pain and death. The law cannot give you this hope—“the letter kills.” But the Holy Spirit has called you by the Gospel and given you a living faith in Christ—“the Spirit gives life.” The Holy Spirit brings this life to you through the means of grace, through the preaching of the Word and the administration of the Sacraments.
The Holy Spirit’s work through the means of grace does not make all problems go away. Your aches and pains might not subside. But the Holy Spirit will help you bear your cross after Jesus and grow in patience. Your griefs and sorrows might not go away. But the Holy Spirit will lead you to Him who has carried those sorrows. You might often feel empty or inadequate or alone. But the Holy Spirit will remind you of your worth in Christ and will show you how you can be a blessing to others and share His love with them through encouragement, assistance, and prayer.
The glory of the Spirit’s work through the Gospel far surpasses the glory of the law. God does not want you to “pull yourself up by your bootstraps,” and put all your focus on being better. He wants you to believe His promises, to trust that the righteousness the law demands is credited to you by faith, and that full payment has been made for your sins. He wants you to regularly receive the benefits of Christ’s saving work through His Word and Sacraments. Not only will this bring you comfort, but it will also strengthen you to do the good things that God has created you to do.
Honest doctors who can address your physical and mental pain are a great blessing. But Only the Holy Spirit Can Give Healing Which Lasts. He brings you Jesus, and in Him is life (Jn. 1:4).
+ + +
Saint Day: Mary Magdalene
Text: St. John 20:1-2,11-18
In Christ Jesus, who has compassion on poor sinners and suffered and died for each one, dear fellow redeemed:
In the three years of Jesus’ public work, the twelve disciples went wherever He went. But they were not the only followers of Jesus. The New Testament informs us of other men (Ac. 1:23) and women who traveled with Him. Regarding the women, the evangelist Luke writes that they “provided for [Jesus and His disciples] out of their means” (Lk. 8:3). Their financial support allowed Jesus and the Twelve to focus on teaching, preaching, and healing, rather than on finding daily bread.
The women showed this kindness toward Jesus because of the compassion He had showed them. Luke notes that some of the women “had been healed of evil spirits and infirmities,” including “Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, [King] Herod’s household manager, and Susanna” (vv. 2-3). Our focus today is on Mary Magdalene.
As far as we know, Mary came from a village on the Sea of Galilee called “Magdala,” which made her, “Mary the Magdalene.” Mary would not have been remembered beyond her lifetime except for her association with Jesus.
She first beheld Him, as though peering through a dark cloud. Seven demons had taken residence in her. This could have caused her to behave in all sorts of troubling ways. One girl was possessed by a demon which gave her fortune-telling abilities (Ac. 16:16). A demon afflicted another boy by trying to cast him into fire and water to destroy him (Mk. 9:22). A legion of demons possessed another man and drove him into the desert to live among tombs (Lk. 8:26-30).
Demons inflict harm and are constantly working to move people to sin against themselves and others. According to tradition, Mary’s demons led her to sin especially against the Sixth Commandment. [Luke 7:36-50 has been applied to Mary Magdalene in the history of the church, but there is no proof that this woman and Mary are the same.]
We do not know how long Mary had been possessed by demons, but we do have an idea how it came about. Jesus explained that demons are only too ready to enter hearts that are empty of saving faith. He said that a demon “finds the house [the heart] empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there” (Mt. 12:44-45). Mary was in a terrible state. She had no hope. She was controlled by satanic forces. She appeared to be alive, but her body was full of death. If nothing changed, her anguish on earth would have given way to an eternity of suffering in hell.
Then the menacing cloud was lifted. Jesus stood before her, and as He did for many others, He commanded the demons to come out of her. Mary was freed from the chains of death that held her. The same powerful Word that forced the demons out of her body also worked its way into her heart. Her hardened heart of unbelief became a living heart of faith. She looked upon her Savior and loved Him for the mercy He had showed her. She could never repay Him, but she could follow Him and devote her life to Him.
Mary joined the men and women who traveled with Jesus until their journey led them through the gates of Jerusalem on a Sunday of palm branches and praises. Still, the mood was tense. It was well known that many of the Jewish religious leaders despised Jesus. Would they try to have Him arrested during this festival week on charges of blasphemy and insurrection? And in fact they did, in a secluded garden with few eyes watching.
By Good Friday morning, word began to spread about Jesus’ arrest. Mary heard too and went to where the crowd was gathering to see what would happen. The religious leaders succeeded in turning the people against Jesus, and they pressured Pilate to give the order for Jesus’ crucifixion. Wearing a crown of thorns, bruised and bleeding, Jesus was sent out from the governor’s palace carrying His own cross. A great many joined the procession, including women who mourned and lamented for Him (Lk. 23:27). Mary must have been one of these, because we know she was among the few followers of Jesus who stood by His cross at Golgotha (Jn. 19:25).
Her heart broke as she watched her Savior in such agony. How could they do this? How could this happen to such a great man? He had delivered her from her demons, and from death itself. But now there was no one to save Him. Darkness descended at noontime, and about 3:00pm, Jesus cried out, “My God, my God, why have you forsaken me?” (Mt. 27:46). He was suffering the eternal fires of hell for sinners. Then He said, “It is finished” (Jn. 19:30), and followed that with, “Father, into your hands I commit my spirit!” (Lk. 23:46). After saying this, He breathed His last.
Mary Magdalene witnessed all these things, but she could hardly comprehend what she was hearing and seeing. Could this be it? Could her Savior be dead? Many went home, but she and some of the other women from Galilee would not leave Jesus. They watched from a distance and saw Joseph of Arimathea and Nicodemus take the body down from the cross and wrap it in a clean linen shroud. They followed the men and saw the tomb where the body was buried (Mt. 27:55-61). Then they hurried back to their homes before the start of the Sabbath at sundown.
God established the Sabbath for a day to rest and be refreshed and strengthened through the Word. But Jesus’ followers could hardly relax. They could not believe their kind Teacher was dead. They worried that the authorities would be coming for them next. For their part, the women resolved to serve Jesus one last time. After the Sabbath, they would bring spices and ointments to give Jesus a more proper burial (Lk. 23:56).
But their spices and ointments would not be needed. The women found the tomb open and empty. While Mary Magdalene stood there weeping, Jesus appeared and spoke to her. She did not recognize who it was. But when Jesus said her name, “Mary,” she turned and cried out, “Rabboni!”—“Teacher!” This was Jesus’ first earthly appearance after His resurrection. Mary—formerly inhabited by seven demons—was the first witness of the event that changed everything forever.
It’s a good story with a happy ending. But it’s no good if that’s all we see in it. We should recognize that Mary’s story could just as well be your story and mine. Like Mary, we also were controlled by satanic forces before we were converted by the power of the Holy Spirit. This is why in our baptismal liturgy, we ask sponsors to answer this question on behalf of the young child or infant, “Do you renounce the devil, and all his works, and all his ways?”
Through Baptism, the light of God’s powerful Word pierced our darkness and brought us to faith. This saving Baptism into Christ is our continued defense against the demons who would do us harm. We return to our Baptism through repentance of our sins and trust in God’s Word of grace. His Word leads us from spiritual death to spiritual life, just as His Word gave life to Mary.
The proof that this life is ours is based on what Mary and many others witnessed. They saw Jesus die. It was no elaborate hoax. They did not deposit an unconscious Jesus in the tomb and leave an opening for Him to escape. He was dead. Tombs are not closed and sealed unless this is certain. Listen to how Mary referred to Jesus on Easter morning: “They have taken away my Lord, and I do not know where they have laid Him.” She assumes He had to be taken and laid somewhere because He was dead. Of course He couldn’t move Himself!
And by this assumption, Mary was just as guilty as all the rest. Jesus had told them otherwise. He said He would die and rise again. But they did not believe it. No one had ever risen from the dead. We are tempted to the same unbelief. All we see around us is death. How can we be sure the dead will rise again?
Our certainty is not in what we see with our eyes, but in what others saw with theirs. Did the disciples believe Jesus could rise? No. What changed their minds? They saw Jesus alive multiple times. It was undeniable. Even when they were arrested and killed for preaching Jesus’ death and resurrection, they would not deny His resurrection, because it was true.
Jesus’ resurrection is a historical fact. It can be rejected, but it cannot be undone. Jesus rose in victory over death, so that each sinner can be certain of forgiveness. His resurrection means that God accepted His sacrifice on behalf of all sinners. Jesus paid the debt of your sin. He conquered your death. The death of your body in this life is only temporary. Jesus will raise you again, and then there will be no pain, trouble, or weeping.
When Mary saw Jesus standing outside His tomb, she wanted to cling to Him. But Jesus told her that His Word—and not His visible presence—would now have most importance. She was to share that Word with the disciples, that Jesus would soon ascend “to My Father and your Father, to My God and your God.” This is the moment captured in Jerico’s altar painting, which is also printed on today’s bulletin cover. Jesus holds up His hands showing the marks of the nails and points to the heavens.
This painting reminds us to take Jesus at His Word, even though we cannot now see Him. We believe that He died and rose again for us, and that He has ascended into heaven to prepare a place for all believers. We learn with Mary to “Set [our] minds on things that are above, not on things that are on earth” (Col. 3:2). We wait eagerly for Jesus to appear to us like He did to Mary, and then our journey from Death to Life will be complete.
+ + +
The Festival of the Resurrection of Our Lord – Pr. Faugstad Exordium and Sermon
Could there be a more fitting day for Easter than April 1st? Easter is the day that Christians celebrate the resurrection of Jesus from the dead. They believe His resurrection means that they will one day rise from the dead too. Could anything be more foolish than this? Has anyone now living seen a dead person come back from the dead? And yet Christians confidently say this will happen, as though there is no doubting it. What fools they are, on April 1st and every day!
And the Christian cannot argue. None of this stands to reason. Believers in Christ struggle with the same sins that unbelievers do. We feel the same pains and infirmities. We die the same death. Why should we be so confident that we—and not they—will rise to eternal life in heaven? What makes us so sure? The answer to the question hinges on whether Jesus was God in the flesh who died and rose again, or whether He was a tremendous liar or lunatic whose remains now reside in a tomb somewhere by the old city walls of Jerusalem.
It is true, as the apostle Paul says, that “if Christ has not been raised, your faith is futile and you are still in your sins” (1Cor. 15:17). If you trust in a man named Jesus who was only a man, then you are a fool, because no ordinary man can save you. But if Jesus is who He said He is—the holy Son of God—and if He did what hundreds of eyewitnesses claimed He did—rise from the dead—then the joke is on the world and not you. Then the unconverted may call you a fool, but you are no fool before God.
What the world calls foolishness, God calls salvation. He sent His Son to do for you what the world never could. Our Lord Jesus “was delivered up for our trespasses and raised for our justification” (Rom. 4:25). He entered into death and came back to life again, so that you would be assured of life forevermore. Let us now rise to sing our exordium hymn, “He Is Arisen! Glorious Word!” (ELH 348, TLH 189).
+ + +
Sermon Text: St. Mark 16:1-8
In Christ Jesus, the eternal Destroyer of death, dear fellow redeemed:
The two Marys and Salome dutifully observed the Sabbath, but that troubled day could not pass soon enough. Their great Teacher and Lord had been shamefully killed the day before. They could not reverse what had been done, but at least they could bury His remains more properly. They woke up early in the morning and made their way toward His tomb. Preoccupied with their thoughts, they did not consider another important matter until they were nearly there: “Who will roll away the stone from the door of the tomb?”
Three days before in the late afternoon of Good Friday, the women had watched Joseph of Arimathea and Nicodemus quickly prepare Jesus for burial, needing to finish before the Sabbath started at sundown. They laid Him in Joseph’s new tomb, which had been cut out of a rock in the middle of a garden. In order to keep thieves and wild animals out, they rolled a large stone against the tomb’s entrance and hurried away.
For the women approaching at daybreak, that big stone was a big problem. It was too heavy to roll back, to tip over, or to pry up. And at this time of day, no one would be coming along to help—that is if they were even willing to open up a tomb for them in the first place. The women had no ready solution to the problem that lay ahead.
You and I have times like that in our lives too. We are faced with big problems that seem like immovable stones. There are troubles and trials and sins that we do not know how to overcome. There are burdens that overwhelm us and weigh us down, so that we do not know how to escape from under them. These “big stones” can get in the way of healthy communication among family members. They can stand in the way of a strong and loving marriage. They can affect our relationship with members of our community and our church.
Sometimes we set up these big stones, and sometimes others put them in our way. The big stones we set up might be the need to always be right or have the last word. They might be our stubborn refusal to forgive those who have offended us, or to apologize for our unkindness. They might be addictions that we work harder to cover up than we do to address.
For the times that we try to show love to our neighbors, but they reject our help and choose to put the worst construction on our actions or words, we cannot move these big stones on our own. We commend these stones to God in prayer, knowing that nothing is impossible with Him.
Like the women in today’s account, the big stones in our lives cannot be removed by hoping they will just go away, by trying really hard to move them, or by blaming others for our problems. Our sin and the sin of others does not budge easily. It is anchored in our hearts, and it stands in the way of God and eternal life.
If sin did not weigh us down, none of us would have to be concerned about the greatest obstacle in life, which is death. But all of us are concerned about death, because all of us are sinners. Sin leads to death. When death comes, the lifeless body of the deceased is placed in a coffin and sealed in a vault. It all looks very final. It makes us sad. It worries us, because we know our time is coming too. Death is the biggest barrier, the biggest stone that stands in our way. The women wondered who would roll away the stone from Jesus’ tomb, but we wonder who will roll away the stone from ours.
The women received their answer when they looked up to see that the large stone already had been rolled away! Mary Magdalene turned around immediately to convey the message to Peter and John that someone had taken the body of the Lord. The other women continued on to the tomb, where the angel reassured them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him.” Before, the women were fretting about how the stone might be removed, so that they could anoint Jesus’ dead body. Now the tomb was open, and they were told by an angel that Jesus had risen!
This is how Jesus takes care of the big boulders of our sin that we cannot see a way around. He crushes the sin that stands in His way, and He produces a better solution to our problems than we could have imagined. While we turn our sins and difficulties into mountains, Jesus makes them insignificant molehills. Our sins are not too big for God. He rolled them all out of our way through the holy death of Jesus.
But can we really be sure of this? From our perspective, our problems are as big as ever, and they do not seem to go away. We might still feel lost, and we are desperately afraid that sin and Satan will overcome us. How can we be certain that Jesus paid for our sins? How can we know that we will be safe when death takes us?
The answer is in Jesus’ empty tomb. He was not there when the stone was rolled away. He had risen! The strong bands of death could not hold Him fast. Satan could not drag Him forever into hell. Our Lord’s resurrection proves that He was not simply a righteous Man, but that He is the holy God who suffered and died for our sins, and who rose again in victory! His resurrection is the declaration to the whole world that sin is forgiven, Satan is defeated, and death is annihilated. “O death, where is your victory? O death, where is your sting?” (1Co. 15:55).
Through His resurrection, Jesus changed our cemeteries from places of death and hopelessness, to places of anticipation and even joy. Because Jesus has risen from the dead, all who are faithful to Him unto death will also receive the crown of life (Rev. 2:10). Our cemeteries are simply resting places, temporary habitations, where the bodies of the dead are safely kept until Christ’s triumphant return on the Last Day.
But how will these bodies escape from their graves? Who Will Roll Away the Stone of death from the door of their tombs? Jesus, the One who has already risen, has promised to see to it personally. He will awaken our sleeping bodies with a powerful shout, and He will dispatch His angels to gather us from our tombs to meet the Lord in the air (Mk. 13:27, 1Th. 4:16).
This event will paralyze the unbelieving world with fear, just as it paralyzed the soldiers standing guard at Jesus’ tomb. But for all who believe in the crucified and risen Savior, this will be a day greater than any other day before it. This will be the day of our resurrection from the dead, the day of our ultimate victory over sin, death, and the devil.
You do not need to wonder if this victory will be yours on that day. This victory is already yours by faith. At your baptism, your sins were buried with Christ in His tomb, and in that same baptism you were raised to new life in Him. Even while you stand in the midst of death, you can rejoice and give thanks for your baptism into Christ, through which you have been given His righteousness and life.
You need not wonder how the stone of your death will be rolled away. Jesus’ tomb stands wide open. He is eternally alive, which means that your sin and your death are eternally dead. The Lord is risen! He is risen indeed! Alleluia!
+ + +
(woodcut by Julius Schnorr von Carolsfeld, 1794-1872)
The Fifth Sunday in Lent – Pr. Faugstad sermon
Text: St. John 8:46-59
In Christ Jesus, through whom alone is salvation and eternal life, dear fellow redeemed:
“Who Is Jesus?” It is an important question, and anyone you ask will have an answer for it. But the answers will not all agree. Some think of Jesus as an excellent teacher who shows us how to live a life of love. Some think of Him as a buddy or a sort of life coach, who just wants them to be happy. Some don’t think much of Him at all, because they don’t like what Jesus said, or they doubt that He even existed. And then a good many believe that Jesus is the true God and the Savior of the world.
C. S. Lewis, the author of The Chronicles of Narnia, weighed in on the same question. His contention was that Jesus could be only one of three things: a lunatic, a liar, or the Lord. He wrote: “I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell.”
Lewis argues that with Jesus, there is no middle ground. “Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God” (Mere Christianity, “The Shocking Alternative” chapter). Others have said there is a fourth option: that Jesus is only a legend. But the testimony of the Bible along with testimony from ancient non-Christian sources make this a difficult argument to make. Even going by the Bible alone, what human could or would make up the things Jesus said and did?
The people who consider Jesus to be no more than a moral teacher have not actually read what the Bible says. They have some vague notion of Jesus’ words about “turning the other cheek” and “not judging.” But they investigate no further. What about Jesus’ claim that after He is killed, He will rise again (Mt. 16:21)? Or what about His statement in today’s text that “before Abraham was, I AM.” No matter what others might say about Him, He certainly claimed to be more than a Man.
The Jews who saw the miracles He did and listened to His words were divided in their opinion about Him. Some argued that His miracles proved He was the Christ (Jn. 7:31). Others said Jesus could not be the Christ because He was from Galilee, and the Christ was to come from Bethlehem (7:41-42). Jesus declared in no uncertain terms, “I came from God and I am here. I came not of my own accord, but he sent me” (8:42).
Many who heard Jesus rejected this. He was not God, they said. So that must make Him a lunatic or liar: “Are we not right in saying that You are a Samaritan and have a demon?” they asked Jesus with not a hint of innocence. Can you imagine that? Accusing the eternal Lord, the One who came “to destroy the works of the devil” (1Jn. 3:8) of being demon-possessed?
Such accusations were not leveled only against Jesus, but also against His followers after Him. It still happens today. I watched a TV show last week that portrayed Christian parents as being stuck-in-the-muds and wrong-headed for trying to stop their son from participating in a school play—a play in which he would act out a homosexual relationship with another boy. The criticism of Christian morals could not be more obvious. There will be no debate and no compromise. The message sent by the show is clear: traditional Christian teaching stretching back thousands of years cannot be tolerated.
Jesus predicted these very things. He said, “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you…. If they persecuted me, they will also persecute you” (Jn. 15:19,20). But why does it have to be this way? Can’t there be some sort of compromise?
Whenever Christians try to work out a compromise with the world, what happens? Christianity always loses. Look at what has taken place in Christian churches across America. As more and more have accommodated and even promoted the errors of evolution, the killing of the most helpless among us, homosexual unions, and gender as a feeling instead of a biological reality, these churches have become almost indistinguishable from the culture around them. No longer are they characterized by the message of sin and grace. Now they embrace the sin, which does away with God’s grace.
They try to say that this is all done in the name of and with the blessing of Jesus. But it is not the Jesus who says, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins” (Jn. 8:23-24). Or as He said in today’s text, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”
The Jews were shocked and offended by these words. “What do you mean we are ‘not of God’? We are descendants of Abraham—God’s chosen people. We follow God’s law. We worship in His temple. Who do You think You are?!” But while they may have followed some of the laws in Scripture, they had stopped paying attention to the promises. Their connection to Abraham was physical—they had descended from his line. But they were not his spiritual descendants. Jesus told them this is because “my word finds no place in you” (Jn. 8:37).
All of us here would say that Jesus’ word has a place in our life. But what place does it have? Does it have a place only when we come to church? Even here, we can easily go through all the motions without really taking the Word to heart. We can walk out the door and cheerfully go back to the same sins we did before. Do we long to hear God’s Word? Do we honestly apply it to our own lives? Do we cling to the promises the Lord makes toward us?
We should be willing to give up all earthly gain, all our plans, all our wealth and possessions, and even our own life for the Word of God. Without the Word, we have nothing that can last. With the Word, we have Jesus and the eternal glories He won for us. But the devil convinces us that the world has more to offer. He says it is not God’s truth that matters, but your truth; what matters is that you stay true to yourself. The devil is a liar (8:44). He would have you make a god of yourself, which is the cause of all the evil and heartache we see in the world today.
We know what a lie it is, and yet we fall for this temptation again and again. We hardly study and meditate on God’s Word, and so we remain spiritually vulnerable and weak. We fail to take the Word to heart, and so we live without the confidence and comfort that only the Holy Spirit can provide.
A vengeful and uncaring God might have already destroyed you. An impatient God might have given up on you long ago. An indifferent God would not give you a second thought. But the true God loves you. And the way He showed His love was to send His only-begotten Son to assume our human flesh. Jesus did not come spouting half-brained theories—He was no lunatic. He did not come making promises He never intended to keep—He was no liar. He came to fulfill what you had not done and would never do. He perfectly kept the holy Word of God.
But if He kept the Word, why did He die? He Himself said, “If anyone keeps My word, he will never see death.” He died on the cross because that was the only way to save you and all people. He offered up Himself to atone for all sin. The author of the Book of Hebrews writes that Jesus suffered and died, “so that by the grace of God he might taste death for everyone” (2:9). The death that He tasted was eternal death in hell, the just punishment for sin. He tasted that death, so you would never have to. He tasted that death, so you could drink deeply of His life by faith in Him.
Jesus is the God of Abraham, Isaac, and Jacob. Those men are alive in spirit now, even though their bodies gave out long ago. Jesus “is not God of the dead, but of the living” (Mt. 22:32). Because Jesus lives, His people live also. His people are not the ones with a certain bloodline or lineage. They are the ones who believe His Word. This is what God’s Word is for—it brings Jesus with all His blessings into your mind and heart. The Apostle John said near the end of his Gospel that the signs and sayings of Jesus “are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (20:31). Who Is Jesus? He is the Lord and your Savior.
+ + +
(painting is portion of the altarpiece in Weimar by Lucas Cranach the Younger, 1555)