Midweek Lent 2 – Pr. Abraham Faugstad homily
Texts: Genesis 3:8-13, St. Luke 23:32-34
Dear Fellow Redeemed,
King Solomon wrote, “There is nothing new under the sun” (Ecclesiastes 1:9). Wise words from a wise man. Although we have had over 7,000 years, we have not improved Adam’s argument for why we sin. As soon as there was sin, there was blame and accusation. “The woman whom You gave to be with me, she gave me the fruit of the tree, and I ate.” No personal responsibility. No regret. No remorse. Just blame. Surely, “There is nothing new under the sun.”
Adam’s response is shocking. Here we see the audacity and shameful boldness sin creates, even attacking God. The woman “whom you gave” me, she caused me to sin. Adam was clearly in no position to pass the blame. The Lord had commanded him not to eat of the tree of the knowledge of good and evil. The Lord had placed him as the spiritual leader of his household including teaching and defending his wife, but he failed. While it is easy for us to see how absurd it was for Adam to blame anyone one but himself, it is often more difficult to see it in ourselves.
If you have a pulse, you understand the impulse to blame others. A spouse says in a marriage confrontation, “If you wouldn’t have done that or been more considerate, I wouldn’t have done that to hurt you.” A child says to his parent, “I wouldn’t have done that if you would have listened to me!” A neighbor complains, “I wouldn’t have done that if you would just pick up your own leaves!” A politician blames the members of the other party, the citizen blames the politician… No personal responsibility. No regret. No remorse. Adam blamed the woman whom God gave him; Eve blamed the serpent, and the blame game has continued ever since. “There is nothing new under the sun.”
When we try to show someone they are wrong, we may, even unconsciously, feel a boost in our pride. We often have secret motives. But that is not how God works. When God shows us our sins, he does it to save us. Consider the tender and fatherly way the Lord called out to Adam after they had sinned: “Where are you?” No harsh words. No attack. A simple question, giving Adam the opportunity to come forward to confess. We see this same patience from Jesus on the cross when he prays, “Father, forgive them, for they know not what they do.” He was not just praying for the soldiers or the two criminals who mocked him. Jesus was praying for all people—for those who don’t recognize their sin, who fail to see the consequences that their sin deserves. God wants us to repent.
The Lenten season is a time for repentance. By nature, we try to justify our behaviors and sin. We might blame it on someone or something else and think that it is okay. The Greek word for repentance literally means, “think differently afterwards.” God causes us to see the truth, to think differently about our sins, by using the mirror of the Law. When you look in the mirror, who do you see? Yourself. God shows us that we have sinned against God. He sees all your sins, do you? Or do you choose to only see the sins of others?
John writes, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (I John 1:8). Last week we heard the sobering words the Lord spoke to Adam after he sinned, “Dust you are, and to dust you shall return” (Genesis 3:19). With these words we are reminded and acknowledging that we are sinners and the wages of sin is death.
Yet, God doesn’t show us our sin to push us down and leave us in despair. He shows us our sin to lead us to Jesus. We learn in the Catechism that Confession, has two parts. First, we confess our sins. Then, “We receive absolution, or forgiveness, from the pastor or confessor as from God himself, and in no way doubt, but firmly believe that our sins are thereby forgiven before God in heaven.”
At the very moment God shows us the severity of our sin, he shows us his love. The fact that it took the only begotten Son of God to pay for our sins, shows us how terrible and hopeless we were on our own. Yet, when we see Jesus on the cross, we also see the love of God—that he would suffer and die for you and me. He doesn’t blame us, he prays for us, “Father, forgive them, for they know not what they do.”
Consider this—at the very worst time in history, God attested his love for us. Adam and Eve fell into sin. Sin ruined creation and brought death—Adam even blames God. But what does God do? He promises the Seed of the woman, who will crush Satan’s head. What love! Jesus, the very Son of God, is beaten, mocked, and crucified. But what does he do? He prays for us. He prays for our forgiveness, showing that is exactly what he was accomplishing with his death. What love!
There should be no doubt that our sins are forgiven. Jesus accomplished it all on the cross—it is finished. Yet, as the devil tempted Eve, he still tempts us—“Did God really say that?” Do you really think he is going to forgive you after what you’ve done? When the devil tempts us into sin, he tries to make it seem like no big deal. Yet, after we sin or are near death, he attacks us—he accuses and blames us so that we might despair and lose hope.
This is why Lent is so important. While some Christians feel uncomfortable during Lent, we all need to meditate on it. Certainly, it reminds us about the seriousness of our sin. Yet, even more importantly it points us to Jesus who has paid for our sins. The season of Lent gives us the greatest ammunition against the devil’s attacks to doubt God’s forgiveness. Jesus lived for you. He suffered for your sins. When he was on the cross, did he blame you for putting him there? No. He uses his last words to pray for us and our forgiveness. The only innocent man to ever live, pled guilty for you. You are now free. Your sins are forgiven. God the Father declares you innocent for Jesus’ sake!
Permit me to quote at length, an excerpt from Martin Luther’s commentary on Galatians. Here he gives us advice on what we should do, when the devil accuses us of our sins:
“When the devil accuses us and says, ‘You are a sinner and therefore damned,’ we should answer, ‘Because you say I am a sinner, I will be righteous and saved.’ ‘No,’ says the devil, ‘you will be damned.’ And I reply, ‘No, for I fly to Christ, who gave himself for my sins. Satan, you will not prevail against me when you try to terrify me by setting forth the greatness of my sins and try to bring me into heaviness, distrust, despair, hatred, contempt and blasphemy against God. On the contrary, when you say I am a sinner, you give me armor and weapons against yourself, so that with your own sword I may cut your throat and tread you under my feet, for Christ died for sinners. . . . As often as you object that I am a sinner, so often you remind me of the benefit of Christ my Redeemer, on whose shoulders, and not on mine, lie all my sins. So when you say I am a sinner, you do not terrify me but comfort me immeasurably.’”
You are a sinner, but you are a sinner for whom Christ died. He has taken the blame—all your guilt, your sin, every careless thought and word—to the cross. You can repent with hope. Hope of forgiveness. Hope for this life and the life to come. You are dust, but from the dust you shall arise… “And shall meet Him in the skies, death itself is transitory, I shall lift my head in glory.” Amen.
(picture from “Crucifixion, Seen from the Cross,” by James Tissot, c. 1890)
Sexagesima Sunday – Vicar Lehne sermon
Text: St. Luke 8:4-15
In Christ Jesus, who never gives up on us, dear fellow redeemed:
When we hear the parable of the sower, we can easily focus on how each type of bad ground was described and wonder, “Well, what did the sower think was going to happen?” If you throw seed onto a path, of course it isn’t going to take root, but be trampled and devoured by birds. If you throw seed onto rocks, of course it isn’t going to have a deep enough root to get the moisture it needs to grow. If you throw seed among thorns, of course the thorns will grow up with the seed and choke it. But the picture that Jesus is using in this parable actually describes things that the people at that time would be familiar with.
Before the farmers did any sowing, the field was first plowed to break up the soil. After the plowing was done, the entire field would appear to be good soil, but that was not the case. Some parts of the field only had a thin layer of soil on the top with a layer of rock beneath it. Some parts of the field ended up growing thorny weeds along with the seed, weeds that can pop up anywhere no matter how much a person tries to protect their crops from them. Plus, as a sower threw his seed out onto the field, some of the seed would undoubtedly fall on the paths of soil that were packed down from people walking on them.
Jesus uses these relatable struggles of farming to teach us that God generously sows the seed of his Word in every type of heart, not just the hearts that are the most ideal, because God “desires all people to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). But not everyone who receives his Word is saved. Some people hear the Word, but their hearts are hard like the packed down soil of a path that runs through a field. So, the Word doesn’t take root in their hearts and is plucked away by the devil. Some people hear the Word, and the Word fills them with joy. They appear to be strong Christians on the surface, but in reality, their faith is shallow, like a thin layer of soil on top of a layer of rock. Their faith is unable to get the nutrients it needs to stay alive, so when they are faced with hard times, they fall away. Some people hear the Word and receive it in faith, but the cares, riches, and pleasures that surround them like thorny weeds choke their faith and kill it. And some people hear the Word and hold on to it. Their hearts are repentant and, through their trust in God, they are able to patiently endure what destroyed the faith of the others and produce a crop that shows the fruit of their faith.
Of these four types of soil, which soil are you? That seems like a silly question. Of course you’re the good soil. You know that you’re a sinner and are repentant of your sins, you put your trust in God, and you do plenty of good things throughout your life that prove that your faith has produced a plentiful crop. But this parable is not just a warning to those who have rejected the Word, fallen from faith, or are in danger of losing their faith. This parable is also a warning to all of us who think that we are secure in our faith. As the apostle Paul says, “Therefore let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12).
There are many dangers that could result from us thinking that we are secure in our faith. One of those dangers is thinking that we don’t need to worry about sin because God forgives us all our sins anyway. Sin is a very serious thing, and if we think that God will forgive our sins whether they bother us or not, then we could end up no longer viewing sin as the serious thing that it is. Not taking sin seriously could also lead to us living in sin without feeling the need to repent and turn to Jesus for forgiveness. And if we don’t think that we need forgiveness for our sins, then we could think that we don’t need Jesus and lose our faith. What starts off as us not taking sin seriously could end up with us having hardened hearts, and the devil will have an opportunity to pluck the Word away from us.
There are times when we all become comfortable in certain sins. But when that happens to you, God doesn’t leave you alone to see if you’ll pull through on our own. If he did that, then your hearts would become hardened for sure. Instead, he gets to work on you, plowing the field of your heart to break up its hard soil. Through his Word, he shows you the seriousness of your sin, and that you deserve eternal death in hell. Then, through that same Word, he gives you the comfort of the gospel, showing you that Jesus paid the price for even your most serious and repeated sins by his death on the cross, so that you will not die, but live forever with him in heaven. Because of the sacrifice that Jesus made for you, you are God’s own dear child, and he will make sure that the devil cannot pluck you out of his hand.
But that is not the only danger to our faith. There is also a danger for us to feel secure enough in our faith that we don’t think that we need to regularly remain in the Word. After all, we’ve heard these accounts countless times and can even recite some of them by heart. We know the basic truths of Scripture: that we are all sinners, and that Jesus died for our sins. This could cause us to think that we don’t need to keep reading the Word or coming to hear the Word, because we think that we already know everything. But, if we don’t keep coming back to the Word, then our faith won’t be able to receive the nutrients that it needs to stay alive. It will become shallow, like the thin layer of soil on top of the layer of rock. And if we have a shallow faith when we enter a time of testing, then we are in trouble.
There are many times throughout our lives when God allows us to enter a time of testing. These times of testing can be quite hard on us. There are times when work can be difficult due to people we are interacting with or due to the demands of our work that seem unattainable. There are times when we think that we are doing great at our tasks or with our relationships, and then suddenly, we mess up in a way that we don’t think we’ll be able to recover from. There are times when our loved ones fall ill and begin to suffer terribly, or their lives are taken from us in tragic ways. No matter what our difficult times are, God promises to be with us and help us through them. He gives us this comfort through his Word. But if we have not kept our faith nourished though his Word, then where are we going to get that comfort from? As a result, the burden of our troubles could appear to be too much for us, and we could end up falling away from the faith, wondering why God allowed this to happen to us.
If your faith is starting to get shallow because you are not remaining in the Word, God takes appropriate measures to help you. He breaks up the rock beneath your shallow faith and works through his Word to fill that space with more faith, so that the Word can take root in your heart and thrive. Often, he works through times of testing to accomplish this, reminding you of how much you need him and of how much he has done for you, including giving up his own life for you. By dying on the cross, Jesus dealt with your biggest problems of all: sin and death. And if God loved you enough to die for you, then surely, he also loves you enough to keep his promise to always be with you and bear your burdens in your time of need. When God turns you back to his comforting Word, the joy you feel is no longer a shallow joy that can easily be destroyed, but a joy that comes from the deepest parts of your heart.
The last danger to our faith is the distractions that the world surrounds us with. These distractions can appear to be harmless. After all, what’s wrong with earning a little extra money, or buying some items that we’ve always wanted, or going to sporting events and other fun places? There is nothing wrong with these things in and of themselves, but when those things start to become more important to us than God, then we have a problem. What starts as just wanting to earn a little extra money could turn into spending as much time working as possible, even if it means we don’t have time to gather around the Word anymore. What starts as just wanting a few items could turn into us obsessing over those items and wanting to spend all of our time making use of them rather than spending that time in the Word. What starts out as us wanting to go to a few fun events and places could turn into us going to them whenever we can, even if it means that we have to sacrifice gathering around the Word. When the distractions of this world overtake us, they can choke our faith out and kill it, like seeds growing up surrounded by thorny weeds.
When you are in danger of having your faith choked out by the distractions of this world, God comes to you to remove those distractions, like a farmer pulling weeds. He can remove these distractions in many different ways, whether it’s by helping you to realize that you need to distance yourself from them or by removing them from you by other means. It can be difficult for us to part from our distractions, but when we do, and God works in us to make our faith grow free of those distractions that were choking us, we realize just how little we actually needed them. We also realize how much we need the blessings that Jesus won for us on the cross that God brings to us through his Word: the forgiveness of sins, life, and salvation. The work that Jesus did to earn you these blessings is more important than any work you could ever do. These blessings that Jesus purchased for you on the cross are more valuable than anything you could ever purchase. The event of Jesus’ suffering and death is a more significant event than anything you could ever attend. And thanks to the work that God does on your hearts through his Word, you realize just how much greater Jesus and the blessings that he won for you are than the distractions of this world.
When a farmer plants his seed, he doesn’t leave it unattended. He keeps coming back to make sure that it’s healthy and growing, and if he needs to work the ground some more to protect his crop, he will. God doesn’t leave you unattended either. He has planted his Word in your hearts and is constantly making sure that your hearts remain fertile soil for his Word. Even when your hearts are not the ideal ground for the Word to grow in, God never gives up on you and is always working the soil of your hearts to make sure that his Word can take root in your hearts and grow. Because of God, your faith is protected and taken care of. Because of God, you know that the blessings that Jesus won for you on the cross are yours.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from Hortus Diliciarum, a book compiled by Herrad of Landsberg in the 12th century)
The Third Sunday after the Epiphany – Vicar Lehne sermon
Text: St. Matthew 8:1-13
In Christ Jesus, who is our ultimate cure, dear fellow redeemed:
Benjamin Franklin once said, “[I]n this world, nothing is certain except death and taxes.” But I think that a third thing needs to be added to that list: sickness. You could eat nothing but healthy food, drink lots of water, get just the right amount of sleep every night, wash your hands regularly with soap and water, and clean everything that could possibly be contaminated in your house; and you would still get sick eventually.
Getting sick is a miserable and frustrating thing. Depending on the type of sickness you get and the severity of it, you could lose your voice, your head could hurt, you could become so weak that it’s difficult for you to move, or perhaps the worst thing of all, you could have to take really nasty tasting medicine. And if that’s not bad enough, you may even have to cancel plans that you’ve been looking forward to, or you may fall behind on important work that you have to get done. Getting sick really can put you in your weakest and most helpless state.
When you are in this state, you have two options: you could ignore your weakness and helplessness and try to power through on your own, which usually results in your sickness getting even worse, or you could admit your weakness and helplessness and turn to others for help. But who should you turn to? Family? Friends? A doctor? While all of these people can be a great help to us when we are helpless, there is one person who can help us more than any of them: Jesus.
In our reading for today, we hear about two men who were at their weakest and most helpless state. One of them was a leper, a man who had a disease that made him ceremonially unclean and unable to be a part of Jewish society. The other was a centurion, a Roman commander who was in charge of about a hundred men. The centurion himself was not suffering from any physical weakness, but he was still at his weakest and most helpless point. This was because he had a servant who was not just suffering terribly from paralysis, but, as we find out in Luke 7, was also near death (Luke 7:2), and there was nothing he could do about it. These two men could have ignored their weakness and helplessness and powered through on their own, but they didn’t. They realized that they needed help, and the person who they turned to for help was Jesus.
The leper and the centurion believed that Jesus had the power to give them the help that they needed. Now, if Jesus was a mere man, then believing that he had any real power at all would be foolishness. After all, no man can miraculously heal someone’s sicknesses or disabilities. But what did Jesus do? He touched the leper with his hand and said, “[B]e clean” (verse 3), and the leper was immediately cleansed of his leprosy. He said to the centurion, “[L]et it be done for you as you have believed” (verse 13), and the centurion’s servant “was healed at that very moment” (verse 13). By having mercy on these two men and healing the leper and the centurion’s servant, Jesus proved that he was not just a man. He is God.
Because Jesus is God, we can turn to him for help whenever we are suffering from physical weaknesses of any kind. Physical weaknesses are not just sicknesses or injuries. They are also everything else that we suffer from in this life, such as money problems, drama with friends or family, or when we have a seemingly impossible task before us. Whatever it is that we are suffering from, it can put us at our lowest point.
When we are struggling and feeling helpless, we have two options: we could ignore our helplessness and try to push through on our own, which would only make our suffering even worse, or we could turn to Jesus, who has the power to help us, no matter what state we’re in, because he’s God. Jesus loves us, and in his mercy, he comes to us in our time of need and lifts us out of our low points. And if we have to suffer for a little longer, he remains by our side and takes all our sufferings on himself and bears the burden of them for us. As Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28–30).
Even though we don’t deserve any of this love and mercy that Jesus shows us, there are times when we don’t think he is showing us enough love and mercy. We are grateful to Jesus when he delivers us from our suffering, but if he allows us to continue suffering, and that suffering seems to have no end in sight, we can become impatient with him and wonder if he is truly doing what is best for us.
We may think that we know what’s best for us, but this is based on our imperfect human reasoning. In reality, God is the only one who knows what’s best for us. It can be difficult for us to understand how our suffering could possibly be for our good when we are in the middle of it, and sometimes we may never know the reason for it. All we can do is trust, like the leper did, that no matter how God chooses to help us, be it by delivering us from our suffering or by helping us bear it, his will for us will be done. As the apostle Paul says, “[W]e know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). And we know that God’s ultimate will for us will be done, because he has already delivered us from the deadliest disease of all, the disease of sin.
Sin is a disease that we are all born with, and it infected every part of us, not just our physical bodies, but also our thoughts, words, and actions. It is because of sin that all of our physical weaknesses exist in the first place. It is because of sin that we grow impatient with God when he doesn’t help us in the way that we want him to. And it is because of sin that we will one day die. The disease of sin really puts us in our absolute weakest and most helpless state.
The disease of sin has infected us so completely that we are unable to turn to Jesus for help. And if it were left up to us, we would not just fail to overcome our sin, we would enter into the outer darkness of hell as punishment for our sin, where, as Jesus describes it in today’s reading, “there will be weeping and gnashing of teeth” (verse 12) without end, eternal suffering.
But God the Father did not want to leave us in this state of complete and utter helplessness. He knew that we were unable to cure ourselves of the disease of sin, so he sent his only begotten Son, Jesus, to be our ultimate cure. Because Jesus is God, he was not born with sin, like all of us were, and he did not catch that deadly disease because he successfully resisted all the temptations that would have caused him to catch it, temptations that we fail to resist on a regular basis. Then, on the cross, he took the burden of our sin on himself and paid the price for all of it. Because of the suffering that Jesus endured on the cross for us, we have been cleansed of our sin.
The cure that Jesus won for you is a free gift that he gives to all of you through his Word and Sacraments. He speaks his forgiveness to you through his powerful Word, which heals you at that very moment. He reaches out his hand and gives you his healing touch through his Holy Sacraments. And now that he has given you his cure through these means of grace, you have a new life, not one that is weak and helpless, but one that is strong in Jesus.
Unfortunately, much like the physical sicknesses that you suffer through in this life, the disease of sin just doesn’t want to go away. And it doesn’t just give you physical weaknesses to suffer through, it also gives you spiritual weaknesses. It does so by trying to attack and weaken your faith, making you think that your weaknesses make you uncurable. But, thanks to the new life that God has given you through faith, trying to power through on your own is no longer your only option. In faith, you can turn to God for help, and he gives you the help you need by giving you the comfort that he has forgiven you and will always be there for you, bearing the burdens that you suffer in this life until the day that you get to enter into eternal life in heaven with him and forever be at peace.
One of the ways that Jesus gives you the forgiveness of sins when you are suffering is through Holy Communion. In that holy supper, you come to the Lord’s table, weak and helpless from the sins that you are suffering from, and you receive the Lord’s true body and blood in the bread and wine, which is the best medicine there is, the medicine of immortality. This is not a medicine that tastes really nasty, like the medicine that you may have to take to recover from your physical sicknesses. This medicine is sweet, granting you the forgiveness of sins that Jesus won for you on the cross and strengthening you to continue through your lives with Jesus at your side.
Sickness is something that can be truly miserable and frustrating, especially when it makes us so weak and helpless that we can no longer function on our own. But even though it can be miserable, it can also be beneficial by helping us to realize that we can’t do everything on our own and that we do need to rely on help from others, especially on Jesus. When we are suffering from physical or spiritual weaknesses and there is no one else to turn to, we know that we can always turn to Jesus, who has the power to help us get through any weakness, because he is God.
Even though things that cause us suffering, such as death, taxes, and sickness, are considered to be certainties in this life, they are only temporary. The only certainty that has no end is the grace and mercy that can only be found in Jesus. Jesus truly is the ultimate cure.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from a portion of a Byzantine mosaic in Sicily)
The Epiphany of Our Lord – Vicar Lehne sermon
Text: St. Matthew 2:1-12
In Christ Jesus, who is the Light of the whole world, dear fellow redeemed:
There is always excitement when a child is born, whether it’s your own child or the child of someone you know. However, the excitement is usually limited to only the friends and family of the ones who had the child. Outside of them, the birth of a child doesn’t get much fanfare at all. But now imagine that, sometime after one of your own children was born and the excitement had died down, an airplane landed in the nearby airport, and a parade of important-looking vehicles drove through town and over to your house. Surely, there must be some mistake, right? After all, there’s no way such important-looking vehicles would stop by your house. Then, suddenly, the doors to the vehicles open, and who should exit them and approach your front door but the royal family from England? You must be imagining things at this point. Why would anyone important show up at your house, let alone the royal family? But you soon realize that you’re not imagining it as they enter your house, greet you, and then, after asking where your new child is, approach him, bow down to him, and present him with gifts. But these are not just any gifts; they are some of the crown jewels. Then, before you can even process what is going on, the royal family says their goodbyes, exits your house, gets back into their vehicles, returns to the airport, and flies back to England. No doubt there would be quite a lot going through your head after all that, and among those thoughts would probably be two questions: “How did the royal family find out about the birth of my child?” and “Why did they travel all the way here just to do this for my child?” The arrival of the wise men to worship Jesus and present him with expensive and valuable gifts raises similar questions.
Even though the birth of Jesus was a big deal, since it was when God, the Light of the world, came down in the flesh to begin his saving work of delivering us from our sins, it was an event that didn’t get widespread fanfare. True, there was a multitude of angels that appeared to a group of shepherds to announce his birth, which was certainly a spectacular event, but those angels didn’t appear to anyone else. Then, after the shepherds saw the Christ Child with their own eyes, they “made known the saying that had been told them concerning this child” (Luke 2:17). But even though “all who heard it wondered at what the shepherds told them” (Luke 2:18), the news doesn’t appear to have spread very far. When the wise men arrived in Jerusalem and asked the Jews who were in the city, “Where is he who has been born king of the Jews?” (verse 2), they didn’t get an answer until King Herod assembled “all the chief priests and scribes of the people” (verse 4) and “inquired of them where the Christ was to be born” (verse 4).
So, if there weren’t even many Jews who knew that the promised Messiah had been born, how did the wise men, who were foreigners from a faraway country, find out that he had been born? We know they saw a special star in the sky, but they must have also heard the prophecies about the Christ, that he would come to save all people from their sins.
Without this promise and the faith that God the Holy Spirit worked in their hearts, the wise men would have remained in the darkness of their sin. But, through his Word, God revealed to the wise men that there was hope for them. One day, a Savior would be born, who would be God in the flesh, and that Savior would be a light that dispels their darkness and saves them from their sins. The promise of that Savior gave the wise men hope that, when they died, they were not doomed to enter into the eternal darkness of hell, but would instead be welcomed into the eternal light radiating from the Savior in heaven.
If the wise men did not believe this, then they would have had no reason to follow the star when it appeared in the sky. If the star was leading them to someone who was just a man, or to someone who would just be a king for the Jews, what reason would they have to make that long journey, carrying expensive and valuable gifts with them, and worship that person? The wise men knew that the light of the star was leading them to the true Light, and they knew that he was not just a light to the Jews, but a light to the whole world. As Jesus says, “I am the light of the world” (John 8:12).
Your situation was similar to that of the wise men. You were conceived in the darkness of sin, just like they were. And that sin only becomes more apparent to you the older you get. You know that there is no way for you to escape from the darkness of your sin, and that you rightfully deserve to enter into the eternal darkness of hell when you die to be punished for your sin. But you also know that there is hope for you, and unlike the wise men, who did not yet know everything that Jesus would do for them, God has revealed to you in his Word how the light of Jesus dispels the darkness of your sin and saved you from it, opening the doors of eternal life to you.
Jesus was born, just like all of you were born, yet he was born without sin. He grew up like all children do, yet he did not give in to the temptations that you all face even once. He healed the sick and raised the dead during his earthly ministry, showing his power over death. Then, though he was without sin, he became sin for you by taking all your sin on himself and putting your sin to death with him on the cross. And, just when it looked like death had won by swallowing him up in its darkness, Jesus’ light shone again when he rose from the dead, putting an end to the power that death had over you and ensuring that everyone who believes in him would one day also rise from the dead to be with him, in his glorious light, forever.
Jesus, the Light of the world, now lives in each of you, but the darkness of sin wants you back. It is always there, trying to work its way back into your heart so that it can swallow you up once again. And, if you do not take sin seriously and live in your sin without repentance, the darkness of sin would prevail against you. But Jesus continues to work in you through his Word to move you to repentance and to dispel your darkness. As Jesus says, “Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). With Jesus continually at work in your hearts, the darkness of sin can never prevail against you. This good news causes you to rejoice “exceedingly with great joy” (verse 10) and to worship Jesus, just like the wise men did.
You make a journey to worship Jesus whenever you gather around his Word and Sacraments. Your journey may not look like that of the wise men, who followed the light of the star over a vast distance so that they could worship Jesus, the true Light, and offer him gifts. But it is a journey that is just as significant as theirs. For when you do gather together to worship our Savior and offer him your gifts, you are bathed in his glorious light. This light comes through the preaching of his Word and the administering of his Sacraments and dispels the darkness of sin that constantly tries to swallow you up again. You may not offer up the same gifts that the wise men did, nor may they have the same material value, but the gifts that you do offer Jesus show your faith in him and your love for him just as much as the gifts of the wise men did.
Try as it might, the darkness of sin cannot have us, because the light of Jesus lives within us. As the apostle John says, “The light shines in the darkness, and the darkness has not overcome it” (John 1:5). This is good news for us, but the darkness of sin still has its hold on most of the world. They are without hope, but they are continually searching for hope and meaning in everything except for God’s Word. But we do have God’s Word, and we know that God’s Word is not just for a select few, but for the whole world. That is why we want to tell others the good news that Jesus, the Light of the world, has saved them from the darkness of their sin. As the apostle Peter says, “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).
Proclaiming God’s Word is an honor that God has given to all Christians, including you. Now, some of you may think that you are not qualified to proclaim the good news to others because you aren’t properly trained, like pastors are. But, while pastors do get special training, that doesn’t mean that they are the only ones who are qualified to tell the good news about Jesus, nor does it mean that they have learned how to convince someone to come to faith in Jesus. Only God can create faith. All we can do is point others to the Light.
We are like the star that led the wise men to Jesus, the true Light. When we proclaim the good news about Jesus to others, the light of his grace shines into their darkened hearts, and we pray that the Holy Spirit works saving faith in their hearts. God truly can use any Christian to accomplish this, no matter how unqualified they may feel they are. And often, the people who have the most success sharing the good news and getting others engaged with the Word are not pastors, but Christians like you, who reach out to their friends and family.
One of the reasons why it can be hard to spread the good news of Jesus to others is because we may not always be sure if the light of Jesus’ grace and forgiveness is for us. This is especially something we can wonder when we are faced with the true darkness of some of our sins. But Jesus tells us that he is not just the Light of a select few, but the Light of the whole world. No matter how bad our sin is, he shines through the darkness of our sin and gives us hope that the eternal life in heaven that he won on the cross is for all of us. And, until we enter the gates of heaven, where we will be bathed in his glorious light for all eternity, his light will continue to live in us and cut through our darkness so that we don’t need to fear it ever again.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “Adoration of the Magi,” a late 1800s mural in Conception, Missouri basilica)
The Nineteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Matthew 9:1-8
In Christ Jesus, whose grace abundantly covers all our sins, even the secret ones of our mind and heart, dear fellow redeemed:
How would you like to have the super power, the special ability, to know what the people around you are thinking? You could know if they liked you or didn’t like you, if they were lying to you or telling the truth, if they were looking to help you or harm you. That could be a very useful tool to have. But it could also be very depressing. Just imagine all the dark thoughts, plans, and desires you would become aware of. If you had this power, I think you would find it difficult to look anyone in the eye!
It is clear from today’s reading that Jesus had this power. First of all, the evangelist Matthew writes that Jesus “saw the faith” of the paralytic and the men who carried him. How could He see faith? He could see faith in action as the men brought their friend to Jesus. But kind actions alone do not prove that people have faith, since unbelievers sometimes do nice things too. Jesus could see their hearts. He knew they had saving faith. They believed that Jesus had come from God to do gracious work among them.
Seeing their faith, Jesus offered the paralytic an unexpected gift. The expected gift was healing. That is what Jesus had been doing throughout Judea and Galilee. But He wanted to give the paralyzed man something better than physical healing, something more. Jesus looked with compassion at the man and said, “Take heart, My son; your sins are forgiven.” Jesus knew what the man needed most—He could see what the man needed most—and He gave it to him: forgiveness, no strings attached.
The scribes and Pharisees didn’t like this, but they didn’t say so out loud. They judged Jesus in their hearts. “He is blaspheming!” they thought to themselves. “Who can forgive sins but God alone?” (Mar. 2:7). Just as Jesus had seen the faith of the paralytic and his friends, so He knew the thoughts of the scribes and Pharisees. Nothing was hidden from Him. “Why do you think evil in your hearts?” He asked.
Jesus knew their evil, even though it wasn’t expressed in words or actions. This knowledge of their thoughts had to mean that Jesus was God, because who besides God can know a person’s hidden thoughts? David acknowledged this about the LORD in Psalm 139: “You know when I sit down and when I rise up; you discern my thoughts from afar…. Even before a word is on my tongue, behold, O LORD, you know it altogether” (vv. 2, 4).
God knows everything we do, say, and think. And yet this doesn’t seem to trouble us as much as if the people around us knew all our deep, dark secrets. Why is that the case? Why are we more concerned about how others see us than how God sees us? Perhaps we think the consequences would be worse if our neighbors knew our sins. We think about how it could affect our reputation, our job, our family, our opportunities.
Having God know our sins doesn’t seem quite as bad. He has put up with us so far, so He will probably keep putting up with us. When we get comfortable in our sin, it shows that we have no real fear of God. We act like He is far distant from us, too busy to bother with our little sins. Or we justify our sins in our own minds, so that they don’t seem like such a big deal. We might have thoughts like these:
- “I’m not the one who started the rumor, and that person probably needs to be taken down a few notches anyway.”
- “Well everyone looks at porn, and it’s not like I’m hurting anyone by looking.”
- “What does it matter if I bend the truth a little? They don’t want to hear the truth anyhow.”
- “Why can’t I give myself to someone else as long as we both love each other? We’re planning to get married someday anyway.”
It could be that the people around us approve of all these things. They might do them too, and if everyone is okay with them, how wrong can they be? Or if we do avoid these sins, we might get made fun of or judged. So we try to do what is right and be nice to others, but it isn’t making life any easier. And then we come to church each week, and we have to hear how we have fallen short. Isn’t it enough that we have tried to do and say the right things? Why do we have to worry about our thoughts? Why does the church have to be so focused on pointing out and uncovering sins?
Here’s another question: why did Jesus think that what the paralyzed man needed most was forgiveness? If we had been in the crowd that day, we would have been eager to see Jesus heal the man of his paralysis. That would have been the foremost thing on our minds. But Jesus sees deeper. “[M]an looks on the outward appearance, but the LORD looks on the heart” (1Sa. 16:7). The man’s most pressing problem was not his paralysis; it was his sin.
And so it is for you and me. Sin separates us from God. The apostle Paul writes that “the wages of sin is death” (Rom. 3:23)—what we deserve and earn by our sin is death. Trying to justify the wrong things we do or think does not enhance our life; it is sin that delivers us over to death. The eyes and ears and mouth and body I use to do whatever I want, they are not actually mine. They are God’s eyes and ears and mouth and body. They are gifts from Him. He formed them before we knew anything about life in this world.
How well have we used these gifts of God? How have we used our eyes, ears, and mouth, our brain and our heart, our hands and our feet? Have they been animated by the Holy Spirit and used in love toward God and neighbor? Or have these parts and members of our body often been inactive or paralyzed by sin?
So we find ourselves lowered down from the place of our pride and set right here in Jesus’ presence. What will He do? In fact, He has already done. Remember how we said how hard it would be to look anyone in the eye if we could read all their thoughts? The Son of God came down among us, and He not only looked us in the eye, He said, “Give me what is yours, and I will give you what is Mine.”
What He took from you is your sin. He took the big sins and the little sins, the open sins that everyone knows about and the secret sins that no one knows about. He took the sins of your eyes and ears and mouth and hands and feet. He even took the sins of your mind and heart, the sins that only He knew about. He put all those sins on Himself and went to the cross to make the payment for them. What we can’t bear the thought of—everyone seeing our sins—He became that for you on the cross. He wore your sins and let everyone mock Him, laugh at Him, reject Him. He did that for you.
And in exchange for your sins, He gives you His righteousness. He credits you with the perfect use of His eyes, ears, and mouth, the perfect use of His hands and feet, the perfect use of His mind and heart. All His holy works, all His holy words, all His holy thoughts—all of them yours. Who can measure this gift!
This is why we apply the magnifying glass of the Law to our body and mind and heart. We need to see how deep our sin goes, if that is even possible. We need to see what Jesus had to carry. We need to see why He had to die. We need to see our sin and know it—every one of us—so that we clearly see and know the great love of the Father in sending His only Son to save us.
The many ways we have sinned against God seem unforgivable. And yet here is Jesus looking down on a poor sinner and saying, “Take heart, My son; your sins are forgiven.” He says the same thing to you. You hear it in the absolution at the beginning of the service. You hear it in the Lord’s Supper, His body and blood “given and shed for you for the remission of sins.” And you hear it in the sermon when your pastor proclaims the Gospel, the good news, to you.
The crowds were right that God had given men the authority to forgive sins. They saw the Man Jesus forgive the sins of the paralytic and prove it by healing his body. Then after Jesus’ death and resurrection which won the victory over sin and death, He gave the authority to forgive sins to His Church. He said to His disciples, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained” (Joh. 20:22-23, NKJV).
This is what you have called me to declare on your behalf. You have told me to preach the Law, so that you are reminded how you have fallen short of the glory of God. You don’t want to become secure in your sin and lose sight of your Savior. Once the Law has done its work, you eagerly listen for the Gospel which cleanses your heart and frees your conscience. No words could ever sound sweeter in your ears than these.
So now, as Jesus has commanded and as you have called me to proclaim—by the authority of God and of my holy office, I declare to you the gracious forgiveness of all your sins, in the name of the Father and of the X Son and of the Holy Spirit. Amen.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from woodcut by Julius Schnorr von Carolsfeld, 1794-1872)
The Fourteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 17:11-19
In Christ Jesus, who heals the sick and rescues the dying, so they might be His own and live under Him in His kingdom, dear fellow redeemed:
It started with little sores that stuck around, reddish spots, and some skin numbness. He wished it would go away, he wanted to ignore it, but he couldn’t. He went to the priest to have it examined, and the priest confirmed his greatest fear—it was leprosy. He had to leave his job, leave his home, leave his family. The Book of Leviticus describes the protocol for lepers: “The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp” (13:45-46).
It was a hard reality, but there was no known cure. A person with leprosy had to stay away for the good of others. But he wasn’t completely alone. Lepers often formed their own communities. We see that in today’s reading, when ten lepers called to Jesus outside a village between Samaria and Galilee. We learn something else about this group of men. It was a mixture of both Jews and Samaritans. That probably wouldn’t have happened if this terrible disease hadn’t drawn them together.
In general, the Jews and the Samaritans interacted with each other as little as possible. They had long lists of reasons why the other group was inferior and not worth their time and attention. But “misery loves company,” and these men were miserable. They set aside the animosity they may have felt toward one another and stuck together. But they were still of course on the outside. They were not where they wanted to be. They were part of a community of death, a community of the dying.
And that’s exactly what the world is apart from Christ. It is full of people afflicted by the disease of sin, surrounded by death and facing death themselves. Leprosy is a helpful picture for thinking about how sin works in us. In the Large Catechism, Martin Luther quotes Romans 7:18, “I know that nothing good lives in me, that is, in my flesh.” Then he says, “If St. Paul may speak this way about his flesh, we cannot assume to be better or more holy than him. But the fact that we do not feel our weakness just makes things worse. It is a sign that there is a leprous flesh in us that can’t feel anything. And yet, the leprosy rages and keeps spreading” (Part V, paras. 76-77).
Because of nerve damage, a leprous person does not always notice when he cuts himself or gets burned or injured. And we do not always notice when we are getting injured or burned by sin. The more we participate in what is unclean, the less we perceive the damage that is being done to us. We think that we can stay in control of the sin. We won’t let it overcome us. But when we can’t stop consuming what is destroying us, can’t stop doing what we should not do, we are not in control of sin; sin is in control of us.
If one of the lepers in today’s reading denied that he had leprosy, it wouldn’t have changed the fact. And “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1Jo. 1:8). It is important that we see ourselves among those lepers. By nature, we are sinful and unclean (ELH, pp. 41, 61). We are the outsiders. We are the ones standing at a distance, away from all that is good. We cannot change our situation; we cannot save ourselves.
But One has drawn near to our community of death, even coming to live among us, One who has the power to heal us of our sin and save us from death. This One is very different; His reputation precedes Him. He has not been overcome by sin, and when death tried to take Him down, He took down death! “Jesus, Master, have mercy on us!” we cry.
And why should He have mercy? He isn’t the reason for our troubles. He is not responsible for the state we are in, for the messes we have made in our sin. But He does have mercy. He had mercy upon Naaman, an Old Testament Gentile who was afflicted by leprosy, by having him wash seven times in the waters of the Jordan River until he was clean (2Ki. 5). And our Lord had mercy upon us by bringing us to the cleansing waters of Baptism, where He applied the healing medicine of His holy blood to each one of us.
St. Paul explains this beautifully in Ephesians 2. He writes, “Therefore remember that at one time you Gentiles in the flesh… remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world” (vv. 11,12). We were on the outside, and we couldn’t get in. We were stuck in our sin and death. Paul continues, “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” (v. 13). We were far off from salvation, but Jesus has brought us close to Him.
He accomplished this by perfectly keeping the Law of God, not just for the Israelite people but for all people. And then He went to the cross carrying the whole world’s sin and shed His holy blood to wash it all away. He poured His perfect righteousness and His cleansing blood over you through the waters of Baptism. That is how He transferred you from the community of death in the world to His holy Christian Church, the Communion of Saints. That is how He healed and cleansed you from the disease of sin that was killing you.
But many of the people He has done this for, whom He has joined to Himself in the waters of Baptism, continue on their way and forget what He has done. Like the nine lepers who were healed, they get caught up in “the cares and riches and pleasures of life” (Luk. 8:14). They don’t continue to listen to His healing Word. They don’t remember to give Him thanks. So even though Jesus freed them from the community of death, they have returned to it again. They might feel like they are alive. They might think they are doing important things. But none of it can save them, and none of it will last apart from Christ.
This is what the devil tempts all of us to do. He wants us to walk away from the life we have in Jesus, to give all of that up so we can fit in with the world. We might even feel ashamed sometimes of our membership in the Christian Church. We don’t tell anyone about it. We carefully keep it hidden, so we can fit in with the people who seem to matter. We don’t want them to think we are strange. We don’t want to be left on the outside. We don’t want to be singled out and left all by ourselves.
These are natural thoughts to have. It is difficult to be a follower of Jesus in a hostile world. But even though you may feel like you have to face these difficulties alone, you are not alone. The Samaritan went against the majority and turned back to give thanks to Jesus. He didn’t have the company of his former friends anymore, but He wasn’t alone. Jesus was with him, and Jesus blessed him. “Rise and go your way,” He said; “your faith has made you well.” Or as the Greek word literally reads, “your faith has saved you.”
You are saved by faith in Jesus who conquered your sin and death, and shares with you His life. And you are not the only one who has received this life. Going back to Ephesians 2: “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord” (vv. 19-21).
Look at how large your community is! You are a fellow citizen with all the saints, all the believers who have gone before you. You are a member of the household of God. You stand on the foundation built by the apostles and prophets. Christ Jesus Himself is the cornerstone. You are part of an immense structure, a beautiful building, a holy temple in the Lord. You are most certainly not alone.
You are a member of the body of Christ. It is with Him that you belong. You will always find friendship, acceptance, and purpose in Him. He will not leave you by yourself. He visits you with His mercy in good times and bad, whether you are happy or sad, restful or anxious. He comes right to you through His Word and His Sacraments to cleanse you again with His holy blood and bless you with His promises.
Each time you receive these blessings, you praise Him and give thanks to Him, bowing down at His feet. And He looks upon you with love, and He says, “Rise and go your way; your faith has saved you.”
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “The Healing of Ten Lepers” by James Tissot, 1836-1902)
Good Friday – Pr. Faugstad homily
Text: Hebrews 10:26-31
When we see Jesus hanging on the cross, suffering in anguish, how could we ever doubt these words? “It is a fearful thing to fall into the hands of the living God.” When we hear Him cry out, “My God, My God, why have You forsaken Me,” we know how horrifying the wrath of God is.
God hates sin. He put His imprint of perfection on the world and everything in it. He made man in His own holy image. His creation was never meant to know sin, pain, and death. When His work was complete, He declared all of it to be “very good.”
And then one of His chief angels rebelled against Him and enticed the first man and woman to do the same. “[S]in came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Rom. 5:12). Fallen mankind deserved to die. We had perfection, and we threw it away. The holy God was perfectly justified to damn us all to hell.
But that is not what He did. He looked down on this fallen world and had compassion. And this is how He showed His love: He sent His only-begotten Son (Joh. 3:16). The Son of God took on flesh, so that He could give up His holy life as a sacrifice for all sin. It was no mistake that He was hanging on the cross. He was exactly where His heavenly Father wanted Him to be.
Jesus was being punished by God the Father for all sin. He felt the vengeance of God for every big and little sin, for every intentional and unintentional sin, for every setting aside of the law of Moses for whatever reason. You and I do not grasp how serious our sins are and how very far away we are from the holiness of God. But Jesus knew. He felt God’s wrath for each and every sin until the total price had been paid.
Does this not touch your heart? Can you sit there unmoved? Jesus suffered and died for the sins of every person in human history. He suffered and died for you. Many in the world do not care. They have heard about the death of Jesus, but it does not affect them. “Maybe He deserved it,” they think. Or they joke that only the really bad people needed Jesus to do this for them. But they are doing just fine without Him.
Our text says, “How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?” When you see what Jesus did for you on this day, you cannot remain comfortable with sin. Sin and the death it brings leave dark, ugly stains on everything. Look at all the pain it caused the perfect Jesus.
We cannot hold onto Jesus and our sin. We cannot be faithful to the Word and the world. “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.” If we embrace our sin, we reject Jesus’ sacrifice. If we continue in our sin and spurn the Son of God, then we will fall into the wrathful hands of the living God. And that is a fearful thing.
But “if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1Jo. 1:9). God the Father forgives our sins because Jesus poured out His blood to wash them all away. He presented His face for beating, His back for flogging, His head for thorns, and His feet and hands for the nails.
Those gracious hands—hands that created; hands that fed; hands that healed; hands that blessed. He opened those hands to receive the cold spikes. He opened those hands to take all that is wrong in the world and bring us back together with God.
Those hands still open, but no longer to receive suffering. They open to distribute blessings, the blessings won by the death of our merciful Lord. He poured those blessings over you at the font. He covers you with them through His Word. He feeds you with them at the Communion rail.
To all who repent of their sins and put their trust in Him—to you and me—, Jesus says, “I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (Joh. 10:28). You do not have to fear the wrath of the living God. Because of what your crucified Savior did for you, “the hands of the living God” now guard you, comfort you, and lead you on the way to His heavenly kingdom.
We pray: O Lord Jesus Christ,
Wide open are Thy hands,
Paying with more than gold
The awful debt of guilty men,
Forever and of old.
Ah, let me grasp those hands,
That we may never part,
And let the power of their blood
Sustain my fainting heart. Amen.
(Evangelical Lutheran Hymnary #265, vv. 1-2)
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(picture from Isenheim Altarpiece by Matthias Grunewald, c. 1510)
Midweek Lent – Pr. Faugstad homily
Text: St. Matthew 27:38-44
In Christ Jesus, the sinless One, who for our sake was made to be sin by His Father, so that in Him we might become the righteousness of God (2Co. 5:21), dear fellow redeemed:
“If You are the Son of God.” Jesus had heard those words before. The devil said them when Jesus had fasted for forty days and forty nights in the wilderness. Jesus had just begun His public work which would lead Him to His death outside Jerusalem. “If You are the Son of God,” the devil said, “why do You feel so hungry right now? Why not throw Yourself off the temple and let the angels catch You? Or maybe You aren’t the Son of God after all!” (Mat. 4:1-11).
Now as He hung on the cross, the same abusive words came at Jesus from all sides. “If You are the Son of God, come down from the cross.” “Save Yourself!” “Let God deliver You from this suffering, if He really thinks You are worth saving.” They mocked Him, speaking blasphemous words about Him. They jeered at Him, made fun of Him, laughed at Him.
Is that how you would treat someone who was fighting for your life? Would you verbally abuse the person trying to save you from a burning building, or the person who jumped in to defend you from an attacker? Would you laugh at him? Mock him? That’s what was happening at the cross. Jesus was hanging there out of love for the very people who spouted these hateful words at Him. He was there to save their souls, and they despised Him.
This didn’t surprise Jesus. The surprising thing is that the Jewish chief priests, scribes, and elders were so ignorant of the Scriptures they claimed to know. The very words they hurled at Jesus had been prophesied more than a thousand years before then. Listen for yourself to these words recorded by King David in Psalm 22 which clearly describe Jesus’ suffering on the cross: “But I am a worm and not a man, scorned by mankind and despised by the people. All who see me mock me; they make mouths at me; they wag their heads; ‘He trusts in the LORD; let him deliver him; let him rescue him, for he delights in him!’” (vv. 6-8).
What the religious leaders said about Jesus at the cross is word-for-word what God said they would say. But they did not recognize it. They thought they were with God by being against Jesus. But they were with the devil. They were parroting the words of the “father of lies.” Through their mouths, the devil was tempting Jesus to give up His suffering, to abandon His mission.
“[L]et Him come down now from the cross, and we will believe in Him,” they said. And why shouldn’t Jesus do this? Think of the powerful impact it would have. If all of a sudden the nails popped out, and Jesus floated down to the earth, how could the crowds deny who He was? But not even this would have convinced them. How many miracles had these people seen Him perform? Just a few weeks before this, they witnessed Jesus raise Lazarus from the dead. In their mocking words, they even admitted He had done these things: “He saved others,” they said, but “He cannot save Himself.”
They thought His suffering on the cross was proof that He was not the Son of God. But in fact the opposite was true. Jesus stayed on the cross not because He had no power to save Himself. He stayed on the cross because it was the only way to save sinners. Jesus could agree with what they said, “He saved others; He cannot save Himself.” If He was going to save others, He could not save Himself. In order to save others, He had to die in their place.
Jesus’ cross is planted right in the middle of human history. On one side of Him stand all the people of Old Testament times, from Adam to John the Baptizer. On the other side of Him stand all the people of the New Testament, from the apostles to you and me and everyone who will come after us. We all look upon Jesus—one Man before billions, one Man against the world, the Holy One surrounded by sinners.
We should come to His defense. We should own our sins. We should admit our wrongs. But instead we join the chief priests, scribes, and elders. We spit insults at Jesus. We mock Him. We laugh at Him. That is what we have done by our life of sin. We put Jesus on the cross. We caused His suffering.
And He willingly accepted it. He obeyed His Father’s will to become the scapegoat for all us straying sheep, to become the “fall guy” for us fallen sinners. God the Father knew what He was sending His Son to do. He knew how terrible the anguish and affliction would be, how ruthlessly He would be treated by those He came to save. But He would not let the people of the world go to hell without contending for their souls. He would send His Son on a rescue mission to redeem them.
This was the Father’s will, and His Son submitted Himself to it. Isaiah writes that “it was the will of the LORD to crush him; he has put him to grief” (53:10). God the Father forsook His Son instead of forsaking you. Jesus suffered the torments of hell, crying out, “My God, My God, why have You forsaken Me?” so you never would. He endured taunting, mockery, and laughter at the cross, so your ears would be spared these demonic words which echo constantly and eternally through hell. You deserved this suffering, but Jesus endured it for you.
Jesus is the true focus of our Lenten series—not His enemies. They were ignorant tools, manipulated by the devil, who was in turn manipulated by God to carry out His holy plan. It does us no good to vent our anger toward the Jews or the Romans for their treatment of Jesus. Jesus had to suffer and He had to die if you were going to be saved. He could not come down from that cross. He could not save Himself. He stayed there and suffered for your forgiveness, to win eternal life for you.
As the hymnwriter says:
What Thou, my Lord, hast suffered
Was all for sinners’ gain:
Mine, mine was the transgression,
But Thine the deadly pain:
Lo, here I fall, my Savior!
’Tis I deserve Thy place;
Look on me with Thy favor,
Vouchsafe to me Thy grace.
What language shall I borrow
To thank Thee, dearest Friend,
For this, Thy dying sorrow,
Thy pity without end?
O make me Thine forever!
And should I fainting be,
Lord, let me never, never,
Outlive my love for Thee. Amen.
(Evangelical Lutheran Hymnary #335, vv. 4, 6)
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(picture from “Cristo Crucificado” by Diego Velázquez, 1632)
Midweek Lent – Pr. Abraham Faugstad homily
Text: St. Matthew 27:24-26
Dear Fellow Redeemed,
In our lesson, we see Pontius Pilate standing before the crowd washing his hands in an attempt to free himself from the guilt of Jesus’ innocent blood. In the verses preceding this, we learn of Pilate’s intense internal struggle regarding Jesus. The chief priests and the elders hurled accusation after accusation against Jesus. While the accusations were false, Jesus remained silent. Pilate marveled at this. What kind of defendant doesn’t defend himself? Especially, someone who is so clearly innocent. Jesus remained silent, fulfilling the words of the Prophet Isaiah, “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth.” The few words Jesus spoke were in reply to Pilate’s question, “Are You the King of the Jews,” to which Jesus simply answered, “It is as you say.”
Pilate looked for the opportunity to release Jesus. While Pilate was sitting in the judgement seat, his wife sent word to him, “Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him” (Matthew 27:19). At the Passover feast the governor was accustomed to releasing one prisoner to the multitude. Pilate knew of Jesus’ popularity among the people and so he saw this as an opportunity to go around the religious leaders. What he didn’t know was that the people in the crowds had largely been brought in by Jesus’ enemies. And so, when he gave the options between releasing Jesus or Barabbas—a known criminal, the crowds yelled, “Barabbas!” But to Jesus they yelled, “Let him be crucified!” Pilate even asks, “Why, what evil has He done?” But they only cried out louder, “Crucify Him!” Pilate knew the Jews could bring down on him Caesar’s harsh disfavor. When he finally saw that he could not prevail, he gave in to the crowds. He would defend this just man no more.
I. The Curse
Pilate now stands before the crowd washing his hands and says to the crowd, “You see to it.” He put the guilt on them. And the crowd in their frenzied and mad state gladly accepted it: “His blood be on us and on our children.” As if saying, “If we are guilty, then let God punish us and our children.” But just as Pilate did not have the power to remove his guilt by his words and actions, neither did the crowds have power to accept or reject their guilt. However, they did echo Jesus’ own words against their wicked generation who rejected him. A punishment they would face within one generation, when Jerusalem was attacked by the Romans and the Temple destroyed, leaving thousands dead and enslaved.
A wicked and unjust sentence was given to Jesus. The account of our Lord’s Passion is sobering. We can become angry with the people and think, “I wouldn’t have crucified Jesus if I was there! I would have defended him!” But it’s not just those who were there that day that are guilty of Jesus’ innocent blood. No, we weren’t there when they mocked Jesus. No, we weren’t present in Pilate’s courtyard. And no, we didn’t scream for Jesus’ blood, but our sin led him there. Our lack of love towards God and toward one another make us just as guilty and accused as the words the crowds shouted.
Jesus was mocked, spit on, beaten, scourged, condemned, and crucified for the guilt of our sin. He carried the sins of our first parents, Adam and Eve, and all their descendants who have broken God’s Law. No one can claim innocence from his blood. Isaiah says, “All we like sheep have gone astray; We have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all” (53:6). We weren’t there like those who shouted in the crowd, but we are certainly not exempt from his blood. Your sin sent Jesus to the cross.
We should never consider our sin a small thing. The hymnist puts it well, “Ye who think of sin but lightly nor suppose the evil great, here you see its nature rightly, here its guilt may estimate. Mark the sacrifice appointed, see who bears the awful load; ’tis the Word, the Lord’s anointed, Son of Man and Son of God.” While our Lord’s suffering reminds us of the greatness of our sin, it more importantly points us to the mercy and compassion of our Savior who died for our sin. By God’s grace, we do not bear the responsibility of the crowd’s words, but the blessing.
II. The Blessing
With their words the crowds meant evil towards Jesus, but what they meant for evil, God meant for our good (Genesis 50:20). In fact, their words serve as a beautiful sermon and prayer. For it was by our Savior’s innocent blood shed on the cross that he paid for the sins of the world. By his blood our guilt is washed away. John writes, “the blood of Jesus Christ [God’s] Son cleanses us from all sin” (I John 1:7). No matter how great our sin, how terrible our guilt, nor how often we have sinned—his blood is greater.
Jesus didn’t have to suffer. He didn’t have to face the false accusations, the taunts, the scourges, the nails, or the cross. But he did. The nails did not keep Jesus on the cross. It was his love for you. Our Lord knew that the only way that he could save us from the guilt of our sin was to be punished in our place. All the Old Testament sacrifices could not pay for sin, but they pointed to the Messiah, the Savior, the Lamb of God, who would take away the sins of the world.
God’s Law required payment for sin. It was necessary for sin to be atoned for. If God would have simply let sin go by without payment, he would be an unrighteous judge. But he didn’t. Instead, “God loved the world that He gave His only begotten Son that whoever believes in Him should not perish, but have everlasting life.” And for this reason, believers can have certainty of their redemption because “you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot” (I Peter 1:18–19).
There are countless people who agonize over their guilt. They attempt to ease their guilt through acts of devotion, charity, or other sacrifices. But we cannot satisfy our guilt. All our attempts to pay for our guilt are like a hamster running on a wheel. We will get nowhere. These acts are simply washing our hands, like Pilate. Maybe, you have found yourself struggling with guilt. Guilt over your sins against God, your friends and neighbors, spouse, or children. Perhaps, there are sins from your past that you cannot forget or sins you continue to fall for again and again.
We can’t wash our guilt away by what we do, but Jesus can, and he has! When the Apostle John gives his description of his vision of heaven in Revelation 7, where he sees great multitudes standing before the throne of the Lamb robed in white—there is only one reason that is mentioned for why they are there. They were those who had “washed their robes and made them white in the blood of the Lamb” (Revelation 7:14). Whoever believes in Jesus has had their sins washed away by the blood of the Lamb. There is no doubt about it! As Paul writes, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace” (Ephesians 1:7). And so, we can rightly pray, “His blood be on us!”
No one is beyond our Lord’s saving help—no sin is too great. The blood of Jesus Christ cleanses us from all sin! Even those who crucified Jesus were later urged by Peter to repent that their “sins may be blotted out” (Acts 3:19). Jesus says, “the one who comes to Me I will by no means cast out” (John 6:37).
Our sin surely sent Jesus to the cross, but he went willingly for you. It pleased God to do this because he loves you. Jesus was condemned that you might go free. Our dear Lord Jesus wants you to be so certain of his love for you, that he instituted Baptism, where he washes away your sins through the water and the Word. He instituted the Lord’s Supper, where you receive his shed body and blood for the remission of all your sins. You are covered by Jesus’ blood and that’s a good thing! Because that is your clothing for heaven.
By God’s grace, we can pray, “His blood be on us!” Amen!
(picture from “The Sacrificial Lamb” by Josefa de Ayala, 1630-1684)
Midweek Lent – Pr. Faugstad homily
Text: St. Mark 15:16-20
In Christ Jesus, who in great humility hid His power and glory, so that He might suffer and die in our place, dear fellow redeemed:
What the soldiers said was perfectly correct: “Hail, King of the Jews!” “Hail” was a positive and proper greeting. And Jesus was “King of the Jews,” at least in a certain respect. He was a descendant from the line of the great King David, and His reign had been prophesied all through the Old Testament. Earlier that Holy Week, Jesus had told the religious leaders that He was both David’s Son and David’s Lord (Mat. 22:41-45). He was David’s Son according to His human nature, and He was David’s Lord according to His divine nature.
But Jesus was more than the King of the Jews. The book of Revelation refers to Him as “King of kings and Lord of lords” (19:16; 17:14). He is King over all. He spoke everything into existence in the beginning, and “he upholds the universe by the word of his power” (Heb. 1:3). In Psalm 2, God the Father Almighty declares, “I have set my King on Zion, my holy hill” (v. 6). Then He says to this King, His eternal Son, “Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel” (vv. 7-8). In Psalm 110, the Father says to Him, “Sit at my right hand, until I make your enemies your footstool” (v. 1).
That is powerful language about a powerful king. But Jesus hardly looked the part on this day, the day of His arrest and His trial before Pontius Pilate. Pilate was showing his own weakness as he presided over a trial he wanted nothing to do with. He had no special compassion toward Jesus. Jesus was a Jew, and the Romans disliked the Jews. This Roman governor and the battalion of Roman soldiers would have much rather been about anywhere else, not watching over this annoying, unruly people. Now things were even worse, since the city of Jerusalem had filled with Jews who had traveled from all directions to celebrate the Passover.
In Jesus, the Roman soldiers found an outlet for their disgust of this people. Supposedly He was an important Jew from what they were hearing, perhaps some sort of a king. Some of the soldiers had already scourged Him leaving deep cuts all over His back and sides. But neither these wounds nor the bruising and swelling on His face would keep them from inflicting more pain on Him. He had just been sentenced to die, so why shouldn’t the soldiers have some fun at His expense?
The soldiers who had charge of Him called together the whole battalion. A battalion was about 600 soldiers. This church could hardly fit a group of people that large. These men acted without restraint. It was mob rule, where anything goes. They dressed Jesus in a purple cloak. They made a crown out of thorns and pressed it into His skull. Then the soldiers took turns saluting Him, striking Him on the head, spitting on Him, and kneeling before Him in mock worship.
I can imagine six against one. I can’t imagine six hundred against one, each taking his turn. But in a certain sense, the number was actually higher, much, much higher—thousands against one, millions against one, billions against one. We must remember why Jesus was in this horrible situation. It was because of sin—not just the sins of the Jewish leaders who turned Him over to Pilate, not just the sins of the godless Romans, but because of your sins, my sins.
When we see the terrible actions of these Roman soldiers, it should not make us feel self-righteous. “Oh, I would never do something like that! I would not treat someone like that!” Instead we should picture ourselves among those violent soldiers, striking Jesus, spitting on Him, mocking Him. Our sin put Jesus in this situation. Our sin caused His suffering. Our sin sent Him to the cross.
The sins we have committed against God are every bit as serious and just as bad as what those soldiers did. We cannot wash our hands of Jesus’ suffering. We cannot say, “the Jews did that,” or “the Romans did that,” without also realizing, “I did that.” If you and I don’t understand our part in it, then we will not see Jesus for who He is or understand what He did for us. He was not simply a tragic figure who was dealt a bad hand. He was not a victim of unfortunate circumstances, caught in the middle of a race war against His will.
He was a Lamb that “goes uncomplaining forth, / The guilt of all men bearing; / And laden with the sins of earth, / None else the burden sharing! / Goes patient on, grows weak and faint, / To slaughter led without complaint, / That spotless life to offer; / Bears shame and stripes, and wounds and death, / Anguish and mockery, and saith, / ‘Willing all this I suffer’” (ELH #331, v. 1).
He, this totally innocent Man, this descendant of David’s royal line, this mighty King of kings—He suffered willingly. For the salvation of sinners—for your salvation—He let the thorns be driven into His head. He let the punches land. He let the spit run down His face. He let the mocking words enter His ears and sting His soul. He did all of it in perfect obedience to His Father’s will.
The prophet Isaiah recorded these words of the Son’s humble submission to His Father: “The Lord GOD has opened my ear, and I was not rebellious; I turned not backward. I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. He who vindicates me is near” (Isa. 50:5-8).
Jesus did not fight back. He did not say a word. The apostle Peter wrote, “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (1Pe. 2:23). Perhaps this is why the soldiers grew tired of their game. Maybe they were beginning to feel guilt for their terrible actions. For all the abuse they had carried out on Jesus, He hadn’t spoken one word in anger or hurled one curse their way. He just took it.
He took it for their sake and for yours. He took it in order to spare you from the eternal suffering of hell, a suffering we all deserve. He received this punishment, so you would receive God’s grace and forgiveness.
We know that Jesus’ humble suffering made an impression on some of the soldiers. They saw how intensely He suffered, and how He bore it patiently. Then when nails were driven mercilessly into His hands and feet, they heard Him say, “Father, forgive them, for they know not what they do” (Luk. 23:34). So when the ground shook immediately after His death, a centurion and those who were with him cried out, “Truly this was the Son of God!” (Mat. 27:54)—“Certainly this man was innocent!” (Luk. 23:47).
Perhaps they also added the same words as before, but now with a holy awe: “Hail, King of the Jews!” We join them in praising this suffering Servant, this righteous King, the Savior of our souls.
Thanks be to God. Amen.
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(picture from “Ecce Homo” by Mateo Cerezo, 1650)