The Second-Last Sunday of the Church Year – Pr. Faugstad sermon
Text: 2 Chronicles 36:11-21
In Christ Jesus, who came into the world, yet the world did not know Him, who came to His own, and His own people did not receive Him (Joh. 1:10-11), but who still, by His grace, gave Himself humbly for the sins of all people, for your sins and mine, dear fellow redeemed:
As we review the history of the kings of Judah, it is strange to see how often the throne flip-flopped between good kings and bad kings. Ahaz was a wicked king, and he was followed by Hezekiah who “did what was right in the eyes of the LORD” (2Chr. 29:2). Hezekiah’s son Manasseh was a wicked king before the LORD humbled him and led him to repentance. After him came Amon, a wicked king. He was followed by Josiah, a good king. Josiah’s sons once again pursued wickedness after him.
So why did it so often happen that a son did not follow his father, either in doing what was right or in doing what was wicked? The reason that some sons did not follow the wicked example of their fathers is because God was merciful to His people and continued to raise up good kings to call the people back to the worship of the true God.
On the other hand, it is troubling that so many sons did not follow the example of their faithful fathers. Was it because the fathers ruled the kingdom well but failed to lead and guide their households? Or was it because the times of peace and prosperity under faithful kings led their sons to become complacent and proud? We can imagine both to be true.
We fathers know well our own failures in teaching the truth to our kids. We might excuse ourselves for our past failures because we had too much work to do. Or maybe we were so caught up in our hobbies and leisure activities that we told ourselves we didn’t have time to lead our families in the Word of God. God’s command to fathers is clear and convicting: “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Eph. 6:4).
Even when fathers lead their households well, it can happen that their children forsake the truth and chase after the false promises of the world. These children take the peace and prosperity of their Christian home for granted. Instead of seeing the blessings God gave them in the home, they only see barriers to their personal happiness and fulfillment. It is ever the case that the younger generation is critical about the older generation. “We could do it better,” they say. “When we are older, we won’t make the mistakes our parents did.” And maybe they won’t, but they will certainly make new ones.
Despite the clear evidence of God blessing the faithful kings before him, the last king before Jerusalem was destroyed, King Zedekiah, “did what was evil in the sight of the LORD his God.” He disregarded the words of the LORD’s prophet Jeremiah and “did not humble himself.” He rebelled against King Nebuchadnezzar, to whom he had sworn allegiance. “He stiffened his neck and hardened his heart against turning to the LORD, the God of Israel” and would not repent of his wrongs, and he led the people of Judah to do the same.
“He stiffened his neck and hardened his heart” against the LORD. Those are strong words! The head and the heart go together, don’t they? Zedekiah would not listen to the LORD’s Word and humble himself. He would not bow to the LORD’s will but went in a different direction. He would not turn his face from evil; he pursued it with all his heart.
We can relate to this sinful stubbornness. We have behaved like this more times than we can count. Maybe your parents or other superiors told you not to do something, so it made you want to do it even more. There was no fun in being good, so you pursued what was evil. No one was going to tell you what to do or not do. You were going to do what you wanted. If anyone didn’t like it, that was their problem. You made up your mind, so nothing would stop you from going through with it—stiff neck, hard heart.
But what did those times of sinful stubbornness get us? We acted and spoke in pride, but are we proud of what we’ve done? There is so much we wish we could undo and take back. That humble assessment of the sins of our past is a true gift from God. He is constantly calling us back from the sinful paths we’ve taken and away from our bad choices. In love, He wants to lead us to repent of our wrongs and to trust in His mercy and grace.
This is what He wanted for the people of Judah. He “sent persistently to them by His messengers, because He had compassion on His people and on His dwelling place.” He wanted to save them. He wanted them to be His own and live under Him in His kingdom (Second Article Explanation). He wanted to lead them in faith from this life to eternal life with Him in heaven. But how did they respond to His gracious call? “[T]hey kept mocking the messengers of God, despising His words and scoffing at His prophets.” They rejected God’s Word, so they were also rejecting God’s goodness and life.
This is nothing but pride. It is saying that I know better how to live my life, than God knows who gave me life, provides for my life, and preserves my life. Talk about ungratefulness to the extreme! God does not reward this; He opposes it. We see this in God handing over His prideful people to the Babylonians. Many of the people were slaughtered, Jerusalem was burned to the ground, and all the treasures of the temple and the kingdom were hauled away.
Proverbs 16:18 says, “Pride goes before destruction, and a haughty spirit before a fall.” This is why Jesus will reject the goats at His left hand, the unbelievers, on the Day of Judgment. In their pride, they did not fear, love, and trust in the true God. And because they rejected Him, they neither loved Him nor their neighbor as they were commanded to do.
“But Lord,” they will cry, “when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You? If we knew You needed help, we would have helped You!” (Mat. 25:44). He will reply that they were only ever concerned about themselves: “as you did not do it to one of the least of these, you did not do it to Me” (v. 45). No matter how outwardly good and charitable they appeared to be, “without faith it is impossible to please God” (Heb. 11:6).
The reverse is also true: “With faith it is impossible not to please God.” You, dear child of God, are pleasing to Him, though you might wonder how this could be. You remember the stiff-neck, hard-heart episodes; how in your pride, you didn’t want to admit your wrongs. You think of how you have taken God’s gifts for granted and been so ungrateful toward Him, how you have fallen short in your callings to your family, friends, and neighbors. How could you be pleasing to God?
You are pleasing to Him not because of what you have done for Him or others, but because of what He has done for you. He has redeemed you, a lost and condemned creature, purchased and won you from all sins, from death, and from the power of the devil. The price for your soul could not be covered by anything you might do or pay, not by a billion good works or by all the gold and silver in the world.
You could not do it, so Jesus humbled Himself for you. The Son of God took “the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Phi. 2:7-8). He redeemed you with His life of perfect obedience to God, with His holy, precious blood, and with His innocent suffering and death (Second Article Explanation).
He did this for you, and the Holy Spirit has given you faith to believe it. One of the gifts that comes with faith is humility. How can I be proud when I hear that Jesus took all my wretchedness and transgression on Himself, every sordid sin, and paid for it as though it were His? How can I be proud when I know that He suffered eternal death and hell in my place to win for me eternal life? How can I be proud when I learn that He chose me by grace to be His own and that He brought me to faith by the power of His Word?
This same powerful Word that brought you to faith is what keeps you humble before Him and equips you for humble service to others. As true as it is that “God opposes the proud,” which sometimes means you and me, it is also true that He “gives grace to the humble” (1Pe. 5:5). He looks with favor upon you. He knows how you are weak, and how you don’t always do the things you want to do or should do. He does not turn His back on you or push you away from Him.
He says, “Come to me, all who labor and are heavy laden, and I will give you rest” (Mat. 11:28), and “whoever comes to me I will never cast out” (Joh. 6:37). And when you stand before His throne of judgment on the last day, He will say, “Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world” (Mat. 25:34). This is all grace, undeserved love.
Grace cannot be earned; it can only be received in humility. The LORD has looked with favor on you. He has chosen you. He has saved you. There is no other response, nothing more to say, than: Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “The Last Judgment” by Fra Angelico, c. 1395-1455)
The Second-Last Sunday of the Church Year
Text: St. Matthew 25:31-46
In Christ Jesus, who judges us not by the love we have shown others, but by the love He has shown us, dear fellow redeemed:
Are you ready for “Judgment Day”? We can’t help but feel some fear at the thought of it. On that day, Jesus will peel back the barrier between heaven and earth and reveal His glory to all mankind. He will come with a shout, with the sound of a great trumpet, accompanied by the angels. All the works of darkness will be exposed by His holy light. There will be nowhere to hide. Jesus says that “on the day of judgment people will give account for every careless word they speak” (Mat. 12:36). That is terrifying, because we have filled our life with careless words.
But the way Jesus describes the last judgment in today’s reading gives us a different perspective on the day. We are told of a King sitting on His glorious throne, but then He is described as a Shepherd. Those are very different pictures. A king gives orders; he exercises his power. A shepherd dutifully cares for the sheep. Here we see Jesus separating “people one from another as a shepherd separates the sheep from the goats.”
For the sheep, He only has sweet things to say. He calls them ones who are “blessed by My Father.” He says they will “inherit the kingdom prepared for you from the foundation of the world.” Then this Shepherd-King does something remarkable. He starts recounting all the good things the sheep have done for Him! They gave Him food when He was hungry, drink when He was thirsty, a home when He was a stranger, clothing when He was naked, encouragement when He was sick and in prison.
The sheep are dumbfounded, as sheep often are. They ask, “When did we do all these things for You, O Lord? When did we sheep do these things for You, our Shepherd, our King?” And He will reply, “Truly, I say to you, as you did it to one of the least of these My brothers, you did it to Me.” This happy exchange is probably not the first thing that comes to our minds when we think of Judgment Day. But it is how Jesus describes it, so it is good for us to dwell on His words and to find comfort in them as the last day approaches.
On the other hand, Jesus does not only speak words of comfort regarding that day. The goats at His left hear a very different message. Jesus does not say, “As long as you tried to be good and do what is right, you can enter My kingdom.” Or, “as long as you were sincere in your beliefs and followed your heart, that’s all that matters to Me.” This is the way the unbelieving world speaks. We hear many people—including professed Christians—say that all religions worship the same god, or that all religions are different paths to get to the same place. This is “Universalism,” and Jesus never teaches it.
He makes a much more exclusive claim about Christianity. He says, “I am the way, and the truth, and the life. No one comes to the Father except through me” (Joh. 14:6). Those who deny the Son of God incarnate cannot have the Father. The apostle Peter once told the Jewish religious leaders that in rejecting Jesus, they had rejected “the cornerstone.” Then he added, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Act. 4:11,12).
This is why the goats ended up at Jesus’ left. They denied Him. They rejected the salvation He won for them. They did not want to hear His Word of truth. They wanted to go their own way. So Jesus will say to them on the last day, “Depart from Me, you cursed, into the eternal fire prepared for the devil and his angels.” He will explain that when He was hungry, they did not feed Him. When He was thirsty, they gave Him no drink, and so on.
In their desperation, the unbelievers will cry out, “Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?” Their thinking is that if only they had the chance, they would have helped the King. If they knew of His needs, they would have stepped up. But they miss the point. The point is not that they failed to do enough good works for God to earn their way into heaven.
Doing good works doesn’t get anyone into heaven. Ephesians 2 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (vv. 8-9). If we wanted to get ourselves to heaven by our own works, we would have to live a perfect life in every way. But none of us has even come close! We have broken each of God’s Commandments more times than we could count.
This is why the sheep are so surprised to hear their Shepherd-King recount all the good things they had done for Him. We know how much we have sinned and how far we have fallen short of the glory of God (Rom. 3:23). But the sheep are not those who have always excelled at doing what is right, or who have sinned less than others have. The sheep are believers. Their trust and confidence are not in themselves and what they do, but in Jesus and what He has done.
The opposite is the case for the goats, the unbelievers. They may have been really nice people, but they did not trust in Jesus as their Savior. Because they rejected Him, nothing they did was actually righteous in His sight. That is what Hebrews 11:6 emphasizes, “without faith it is impossible to please him.” No matter how much money a person gives to the hungry and the poor, no matter how many strangers they welcome or prisoners they visit, if these are not done as fruits of faith, the Shepherd-King does not count them as being done for Him. It is impossible to please God without faith.
But then it is also the case that with faith it is impossible not to please Him. Faith produces good fruit. So when you and I go about our day, serving the people around us, these are good fruits in God’s sight. Usually we aren’t even aware of the good. We go to work, pick up groceries, clean the house, and pay our bills. We have devotions with our family, and we pray. There is never enough time to get everything done, and we probably feel guilty for not doing more.
But Jesus considers all these little things that barely seem to matter to be great works. He looks at our imperfect and lowly efforts like a parent looks at the scribbled drawings of a little child. In His eyes, the scribbled efforts of our humble lives are beautiful. On the last day, He will put our good deeds on display, like a child’s drawing showcased on the kitchen fridge. He counts all the things done for “the least of these [His] brothers,” as being done for Him.
We know that He looks at us like this not because we are so good, but because He is so good. Whatever good we accomplish starts with His good. Our love for others starts with His love for us. We learn what it means to serve the least by watching the Son of God humble Himself to serve the world of sinners. The world was happy with His miracles. The sick and demon-possessed were glad to be healed. But most people walked away from Him. Some even conspired to kill Him.
Still He went forward. He lived a perfect life according to the law of God, showing perfect love to God and to His neighbors, a life free from sin. He did not “repay evil for evil or reviling for reviling” (1Pe. 3:9). He did what He teaches His followers to do. He loved His enemies. He did good to those who hated Him. He blessed those who cursed Him. He prayed for those who abused Him (Luk. 6:27-28). Then He willingly gave up His life, so that all sin would be atoned for, and sinners would have salvation.
The holy life He lived is the reason you now stand holy in God’s sight. When you were brought to faith in Him, your sins were removed from you, and His righteousness was placed over you. This is why you can get ready for Judgment Day without being afraid of what will happen to you. You will not be judged for your careless words or any of your sins, because Jesus paid for them all. And you will not be judged as failing to do enough good, because Jesus’ life of good works, His life of perfect righteousness, is credited to you.
The King who will sit on His glorious throne on Judgment Day is a “King of love.” He is your Savior. Like a Shepherd, He will gather you and all His sheep safely to His side. Then you will never again hunger, never again thirst, never be left out or go without. You will be with Him, so you will have everything you need. On the last day, you will respond to His love for you like the hymnwriter expresses it:
The King of love my Shepherd is,
Whose goodness faileth never;
I nothing lack if I am His,
And He is mine forever. (Evangelical Lutheran Hymnary 370, v. 1)
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “The Last Judgment” by Fra Angelico, c. 1395-1455)