Palm Sunday – Pr. Faugstad sermon
Text: St. Matthew 21:1-9
In Christ Jesus, who went to Jerusalem knowing that suffering, cross, and death were waiting for Him, but who went forward willingly in obedience to His Father and out of love for you, dear fellow redeemed:
If you had the ability to look into the future, and you could see that something tragic was going to happen to someone you love, you would almost certainly try to keep it from happening. This is a common theme in time travel movies. But the characters in these movies discover that even small changes in one time and place have unintended consequences and immense effects on what comes afterward. They find that when humans try to “play God,” the results are catastrophic.
Now imagine that you were part of the crowd on that Palm Sunday. Leading up to this day, everyone was talking about whether Jesus would come to Jerusalem for the Passover. You hoped to see Him. You had heard about the miracles He had done in Judea and Galilee over the past three years. You also heard how He recently raised Lazarus from the dead after he had been in the tomb four days. “Could this be the Messiah?” you wondered. “Who else could do what He does?”
If He was the Messiah, the Chosen of God, the Son of David, who better to take the throne of Jerusalem and lead God’s people Israel? Then word started to spread that Jesus was on His way. You left the city to see for yourself and followed the crowd to the Mount of Olives. You heard the singing and shouting before you saw Him, and then He came into view. There He was, your King, “humble, and mounted on a donkey.” The future of Israel looked bright!
But let’s say that in that moment of excitement and joy, God gave you a vision of the next six days. You saw the conflict and clashes that would take place between Jesus and the Jewish religious leaders. You saw them plotting by candlelight how they could have Jesus arrested and eliminated. You saw Judas making a deal to betray Him for thirty pieces of silver. You saw His arrest in the garden, His mistreatment and abuse from His captors, His flogging, the crown of thorns, and finally the crucifixion. You saw Him taken down from the cross after His death and placed in a tomb before a stone was rolled over the entrance.
If you saw all that in a vision on Palm Sunday, what would you do? Perhaps you would try to get the attention of Jesus’ disciples to let them know what terrible things were coming. Or you might try to reach Jesus Himself to warn Him. Maybe you would try somehow to stop the enemies of Jesus from harming Him. You could get word out to the Israelites gathered in Jerusalem to stay on the lookout and not let the authorities take Jesus. Whatever you could do, whatever it took, you would keep Jesus from being arrested and killed.
This is exactly what Peter and the other disciples tried to do. Remember how Jesus predicted His suffering and death in Jerusalem and His resurrection on the third day? Peter took Him aside and began to rebuke Him, saying, “Far be it from you, Lord! This shall never happen to you” (Mat. 16:22). Then on the night of Jesus’ betrayal, Peter declared, “If I must die with you, I will not deny you” (Mar. 14:31), and all the other disciples said the same. When a band of soldiers later met Jesus in the Garden of Gethsemane to arrest Him, Peter drew his sword and got ready to fight to the death (Joh. 18:10).
But Jesus put a stop to all these attempts. He did not need someone to fight for Him. He was not looking for anyone to stop Him from doing what He came to do. The account of Christ’s passion recorded in the four Gospels does not read like a tragedy, as though Jesus got caught up in something that He didn’t see coming. He was no unfortunate fly getting stuck in a big spider web. Everything He did had purpose.
Look at today’s reading. As He made His way to Jerusalem, He gave two of His disciples specific instructions about a donkey and a colt in a nearby village. He told them where to find them and what to say if someone questioned them as they led the animals away. Everything happened just like He said, and it fulfilled a prophecy recorded by the prophet Zechariah more than 500 years earlier (Zec. 9:9).
We find these references throughout the Gospels, that Jesus did what He did “that the Scripture might be fulfilled.” Bible scholars point to hundreds of prophecies like this. The life of Jesus does not just occasionally connect to what the Old Testament says. His life perfectly matches all the prophecies of the coming Messiah. Jesus Himself called attention to this. He said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Mat. 5:17). And again, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me” (Joh. 5:39).
Jesus had a plan. Everything was laid out for Him by the Father. It was no miscalculation that led Jesus to Jerusalem. It was no mistake that He was handed over to the Jews and then to the Roman officials. No one made Him go to the cross. Some time before this, Jesus said, “No one takes [my life] from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father” (Joh. 10:18). He perfectly did what His Father sent Him to do as today’s Epistle lesson says, “he humbled himself by becoming obedient to the point of death, even death on a cross” (Phi. 2:8).
But what was the point of it all? Why go through that torment and agony? Why go to Jerusalem in order to get arrested and crucified? The answer is that it was for you. Do you find that hard to believe? Do you find it hard to believe that you would be part of God’s plan that led Jesus to the cross? You might feel like you are not important enough for that. You might think that God has bigger things to think about than you. He disagrees.
God the Father had you in mind when He promised to send a Savior. He had you in mind when He sent the angel Gabriel to the virgin Mary to announce that she would bear the Christ-Child. Jesus had you in mind when He perfectly kept the Law of God in your place, when He made His way to Jerusalem to suffer, and when He endured the wrath of God on the cross. What makes me so sure that it was all for you? Because He says so, John 3:16: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”
You are part of the world. That means God loves you. That means He sent His Son to live for you, die for you, and rise again for you. He has shown that love for you in your lifetime by bringing you to the cleansing waters of Baptism and calling you by the Gospel to be His own. He speaks His gracious Word of absolution from my sinful mouth into your sinful ears. He gives the holy body and blood of Jesus for you to eat and drink. There is no doubt about it, what God sent His Son to do in Jerusalem was for you, for your salvation and mine.
That has a profound effect on how we think about our life. If you were part of God’s plan that sent His perfect Son to suffer and die, then He must have a plan for you today. You must not be an afterthought to Him. You must not have to make your own way in this world. He must have many blessings in store for you until He finally brings you into His kingdom.
This is a comforting thought and very liberating. If God has the plan for me, then I don’t have to try to control everything. If He has the plan for me, then I can accept hardships and health challenges and heartaches as trials that He will use to strengthen my faith in Him.
On our own, we might have an idea about how we want our life to go, but the path forward is unclear. We look back at some of the choices we made, thinking we had a good plan, and we see how far off we were. We didn’t have the faithfulness and the focus that we should have had, and it caused troubles that affect us still today. We learned the hard way that our heart is not a trustworthy compass. We can’t trust our own sense of direction to lead us into the future because our sense is misguided by sin.
The author of Hebrews tells us how to stay on course: “let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (12:1-2). At the right hand of the throne of God, Jesus dispenses His gifts of grace through the holy means He has given to His Church.
He does not leave you to fend for yourself in this life, to stumble blindly through the clouds and darkness, to search for answers or meaning that never appear. “Behold, your King is coming to you.” He comes through the preaching of His Word. He comes through the cleansing waters of Baptism. He comes in His Holy Supper, which is why we sing that Palm Sunday song in our Communion liturgy: “Blessed is He who comes in the name of the Lord.” He comes to bring you His forgiveness, His holiness, His strength for your daily struggles and needs.
We keep our eyes on Him, following Him through His triumphal entry at Jerusalem, the institution of His Holy Supper on Maundy Thursday, His suffering and death on Good Friday, His glorious resurrection on the third day, and His victorious ascension into heaven. Everything He accomplished is for you. Everything happened according to God’s will for your salvation, your life, your future—Everything According to His Plan.
Thanks be to God. Amen.
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(picture from “The Procession in the Streets of Jerusalem” by James Tissot, 1836-1902)
The Third Sunday in Advent – Pr. Faugstad sermon
Text: St. Matthew 11:2-10
In Christ Jesus, who was anointed to bring good news to the poor, to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound (Isa. 61:1), and who did that for you and me, dear fellow redeemed:
What did the crowds go out into the wilderness to see? They heard about a man, a preacher, a strange man. He didn’t dress like everybody else; he wore camel’s hair clothing with a leather belt around his waist. He didn’t eat what everyone else did; he was content with locusts and wild honey. He didn’t talk like the other religious leaders of the day. He spoke with authority, and he called out their hypocrisy: “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance” (Mat. 3:7-8).
His name was John, the son of the old priest Zechariah. Perhaps some recalled how Zechariah had lost the ability to speak while he was burning incense in the temple. He doubted the angel’s announcement that he would have a son. His speech did not return until John was born. “These things were talked about through all the hill country of Judea,” and at the time many wondered what this child would be (Luk. 1:65-66). They could see that he was different even at an early age. “The hand of the Lord was with him,” and he “became strong in spirit” (vv. 66, 80).
Then as an adult, John received his call. We are told that “the word of God came to [him] in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins” (Luk. 3:2-3). All sorts of people from every station in society came to hear him teach and be baptized by him. They knew that something big was happening, but they didn’t know exactly what it was.
As they imagined what this could mean, they noted how John resembled the prophet Elijah, who had also worn garments of hair with a leather belt around his waist (2Ki. 1:8). Elijah had stood alone against all the authorities just as John was doing. There was also a prophecy in the last chapter of the last book in their Scriptures, the book of Malachi, where the LORD said, “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes” (4:5). Was this man standing before them Elijah himself sent back from heaven to earth? Or could he actually be the Messiah?
John made it clear who he was and wasn’t. He said he was not the Christ or Elijah or the Prophet foretold by Moses (Joh. 1:19-21). Then who was he? He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said” (v. 23). He was “the voice,” God’s voice, a messenger preparing the people for something more. He was not there to tell them what they wanted to hear like a reed shaking in the wind, or to teach them how to chase the finer things in life like a self-absorbed member of the king’s court.
He was preaching to them in the wilderness far away from common comforts and cultural snares because One much greater than him was coming. The people must get ready; they must be prepared. Unlike John with his water Baptism, this One would come baptizing “with the Holy Spirit and fire” (Luk. 3:16). He would read people’s hearts. He would know who was with Him and who was not. John said He would “gather the wheat into his barn, but the chaff he will burn with unquenchable fire” (v. 17).
This One was revealed to John when Jesus came to be baptized by him in the Jordan River. When He was baptized, the Holy Spirit descended like a dove and rested on Him, and the Father spoke from heaven, “This is my beloved Son, with whom I am well pleased” (Mat. 3:17). John now pointed to Jesus and said, “Behold, the Lamb of God, who takes away the sin of the world!” (Joh. 1:29).
John had done his job; he had fulfilled his calling. He had done what God sent him to do. He could have looked for personal glory, for higher status in the religious community. He could have jealously guarded his disciples and shielded them from the influence of others. But John knew his place. He was just the messenger. As more and more people began to follow Jesus instead of John, John said, “He must increase, but I must decrease” (Joh. 3:30).
It wasn’t long after this that John was locked up in prison. He had condemned the adulterous actions of the king, so the king had him arrested. In a short amount of time, John went from a popular preacher surrounded by crowds–including the rich, influential, and powerful, sitting at his feet, listening to his every word–to a man alone, in chains, with just a few disciples stopping by to visit. Was it worth it?
What would you think if you were in his shoes? If you were in prison away from your family, away from your friends, locked up because you told the truth, because you did the Lord’s work, would you be content with that? None of us so far has had to face prison for believing in Jesus and speaking His Word. But we have faced smaller tests to our faith. Would we risk being pushed aside by the popular group because we wouldn’t go along with their sin? Or risk our jobs because we wouldn’t go along with unethical practices? Or risk conflict with family members because we wouldn’t support their bad decisions?
Our faith has been tested in various ways, unique to each of us. Often we stood at a crossroads: Do I take this path which requires me to compromise my beliefs and morals, but which offers prominence or pleasure? Or do I take the harder path, the path God wants, but which requires struggle and suffering? We rarely regret taking the right path when we are looking backwards at it, but it is tougher when we are looking at the options in front of us. We prefer to have it easy. We prefer to fit in. We would rather go along with the world than against it.
But what does that gain us? Temporary happiness, short-lived success, fleeting joy. Jesus asks the important question: “For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” (Mat. 16:26). John would not sell his soul for worldly success. “He must increase,” said John, “but I must decrease” (Joh. 3:30).
But was prison starting to get to John? Is that why he sent his disciples to ask Jesus, “Are You the One who is to come, or shall we look for another?” Was John discontent with the pace of Christ’s work? Did he expect more action? More fire and brimstone? More mighty works? Or did he send his disciples, so they would follow Jesus instead of him? Based on what we know of John, that seems more likely. And Jesus replied to those disciples, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by Me.”
John was not offended by Jesus. He trusted in Jesus, and that trust was not misplaced. John soon gave up his life for the Gospel, and his soul entered the heavenly bliss of God. Our Lord promises the same care for you, even if life does not go the way you would like, even if it seems that troubles meet you at every turn, even if your earthly end comes sooner than you expect. Your trust in Him is not misplaced either.
Jesus is the One who gives sight to the blind, healing to the lame and the lepers, hearing to the deaf, and life to the dead. He gives forgiveness to sinners, righteousness to the ungodly, and eternal life to we who were spiritually dead. He is no weak master, no reed shaken by the wind, no effeminate royal. He is not overcome by the world; He overcomes the world (Joh. 16:33). He is not captured by the devil’s snares; He crushes Satan’s head and dispels his accusations against us.
You don’t follow Jesus because He promises glory in the world. You follow Him because He promises an end to all your trouble and suffering here and promises everlasting glory in heaven. He is the Coming One, the One sent by God the Father to redeem all sinners. He went to the cross with perfect devotion and purpose to cancel the debt of your sin. He suffered eternal damnation for your weaknesses, for your taking the wrong path, for your failures to follow Him. You can’t go back and fix what you have done wrong, and you don’t have to. Jesus forgives you all these sins and covers you with His grace.
So you go forward, your eyes on Him. You follow Him through times of trial and triumph, hardship and happiness. Like John, you set aside whatever plans you might have had for this life, and you point to Him. Your faithfulness to Him and your efforts for Him are not wasted. A life lived in His name, receiving the gifts of His grace, is a blessed life. He does not forsake His people. He does not leave you to suffer alone. He comes to you. He saves you. He leads you on till you reach your eternal rest, and so we pray in words of the hymn:
Jesus, still lead on / Till our rest be won;
And although the way be cheerless,
We will follow, calm and fearless;
Guide us by Your hand / To our promised land. (ELH #587, v. 1)
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “The Preaching of St. John the Baptist” by Pieter Bruegel the Elder, c. 1565)