The Festival of the Holy Trinity – Pr. Faugstad sermon
Text: St. John 3:1-15
In Christ Jesus, who became the Son of Man that we might join Him as sons of God and heirs of eternal life (Gal. 4:4-7), dear fellow redeemed:
Most kids believe—at least for a time—that no one is stronger than their own dad. Dad can lift them off the ground with one arm. Dad can pick up things that no one else can budge. Dad can open jars that Mom can’t. In their eyes, he is very impressive. But as they get older, kids realize that some other guys might actually be stronger than Dad. They become aware of their dad’s limitations, and not just the physical ones. Dad sometimes gets distracted and misses important things in their lives. He doesn’t always seem to understand what they are going through. He isn’t always right there when they need him.
Dad can do a lot of things. But he isn’t all-powerful. For his part, he feels the pressure to be what those around him need him to be. He faces the demands—spoken or unspoken—of providing for his wife and children. Others outside his household like his relatives, friends, and co-workers might also look to him for support. People rely on him the way he used to rely on his dad. He doesn’t always feel ready for the responsibility. He is well aware of his shortcomings.
You know as well as I do that there is no such thing on earth as a perfect father. We admire those men who seem to be excellent fathers. We see others who more or less fulfill their duties to their family. And then there are some who do not seem fit to be fathers at all. Some of these fathers harm their children or abandon them. For these children, it can be difficult to put their trust and confidence in God the Father. Their perception of God as Father is colored by their experience with their earthly father.
But God the Father does not take His cue from earthly fathers; earthly fathers are to take their cue from Him. The heavenly Father is the pattern for fatherhood. He did not learn fatherhood from anyone. He had no father. But in His infinite wisdom, God established fatherhood on earth after His image.
God does not model the sort of fatherhood that the world likes to see. The world does not praise fathers who stand up for godly truth and honor. They praise the fathers who fan the flame of their children’s ego, who keep their mouths shut when their sons and daughters behave immorally, who might offer a shoulder to cry on but no words of wisdom. There are many who even portray God in this way. “God loves me just the way I am,” they say. “He doesn’t judge me, and He is always there when I need Him.” But that is not the God of the Bible.
The God of the Bible loves us, no question about it. But He does not love everything we do and every choice we make. To the contrary, He firmly rebukes our sin. He does not overlook it or act as though it is not that bad. And if we refuse to repent of our sin, He warns us of the eternal hellfire that will come upon any who reject His Word.
The seriousness with which He looks upon our sin is made clear by the sacrifice required to save us. God the Father did not send His only-begotten Son into the world so that Jesus could pat everyone on the back for choosing to live life their own way. He sent His Son to suffer and die for our sins in our place.
But how could a Father sacrifice His only Son? Did He think so little of His Son? Some have suggested that the punishment and wrath the Father poured out on His Son at Golgotha was really a form of “divine child abuse.” Was that the relationship between God the Father and God the Son, that the Father was an overbearing tyrant who forced His Son toward horrible suffering and death?
That is hardly how Jesus portrayed it. The night before His death, He told His disciples, “I do as the Father has commanded me, so that the world may know that I love the Father” (Joh. 14:31). And again, “As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love” (15:9-10). And in a prayer directly to the Father, Jesus said, “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world” (17:24).
That does not sound like a Son who is forced to do something against His will. Even in the midst of severe anguish, Jesus did not lash out at His Father as though His Father were manipulating Him. He said, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done” (Luk. 22:42).
God the Father sent His Son to do the terrible work of atoning for sin, because His Son could do it. His beloved Son could carry that load and still reclaim the glory that was His from eternity. He could win the victory over sin, death, and devil and still return to the right hand of the Father. God could do for man what man could never do for himself.
Jesus made this abundantly clear to Nicodemus, the teacher-turned-student in today’s Gospel lesson. Nicodemus started the conversation by saying, “Rabbi, we know that You are a teacher come from God, for no one can do these signs that You do unless God is with him.” Was this flattery? Was it an invitation for Jesus to tell more about Himself? Was Nicodemus trying to sound smart?
Jesus replied that whatever the Jewish leaders thought they knew about God, they knew much less than they realized. Jesus was not some mystery they could solve. He was not some code they could crack. Their human wisdom was not going to cut it. “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Jesus was not talking about the need for a physical rebirth but a spiritual one.
This spiritual rebirth does not happen by any human effort or through a free human will, contrary to what many Christians today think. They say that “being born again” means making a decision for Jesus and opening one’s heart to Him. Jesus says this rebirth happens through “water and the Spirit,” through Baptism. The Holy Spirit accomplishes this and not human flesh. A translation just as valid as “born again” is that one must be “born from above.”
God must do this—He must regenerate and renew us—because we cannot do this for ourselves. We cannot do this by the strength of our bodies or minds, or by the power of our will. If this were possible, Jesus wouldn’t say what He does in today’s text: “No one has ascended into heaven except He who descended from heaven.” Because we are not able to go up to God, God comes down to us.
But why does He do this? Why does the Father send His Son, by His side from all eternity, to be sacrificed for sinners, whose legacy is stained and whose lives are fleeting? God does this out of love for His rebellious children. He did not walk away when mankind thought more highly of the forbidden fruit than His command. He did not destroy them in His anger which He could have done. Instead He promised to join them in their anguish, to be with them in their troubles, and to free them again from their chains of sin and death.
But not all recognize or care about their Father’s love. They are like those who reject their earthly fathers because their father does not give them everything they want or let them do what they want to do. Like those who do not “honor [their] father and mother” as the LORD commands them to do, so unbelievers do not honor the LORD and “fear, love, and trust in [Him] above all things” (Small Catechism).
But those who do recognize their sin and who trust that the Son of Man came to be lifted up on the cross for their sake, can be certain that they are in good graces with their Father in heaven. He loves all who cherish and pay attention to His holy Word (Joh. 14:23). He promises to pour upon them the blessings of His Son by the power of the Holy Spirit. This starts at Baptism when the holy life and cleansing blood of Jesus are applied to the sinner, and it continues throughout life as these gifts are administered through His gracious Word and Sacraments.
Through these means, He strengthens us and helps us follow His example of love and sacrifice in our various stations in life—fathers in their fatherhood, mothers in their mothering, children in their obedience, and all of us in our lives of service. None of us carries out these duties perfectly, and we are only too aware how we have fallen short. But God has promised to abide with us and to bring blessings to those around us even through our weak and faltering efforts.
No one on earth does everything right. No one can fix every problem. No one can save his own soul, much less the souls of others. God Does What We Cannot Do. He is our perfect Father, whose will was carried out by His righteous Son, whose rich blessings are distributed by the Holy Spirit. This God is the only true God. He is our God, and we are His children.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(portion of painting, “Good Friday Morning: Jesus in Prison” by James Tissot, 1836-1902)
The Festival of Pentecost & Confirmation Day – Pr. Faugstad exordium & sermon
The Holy Spirit descended from heaven in the form of a dove at Jesus’ Baptism, and He arrived on Pentecost with the sound of “a mighty rushing wind” (Act. 2:2) and made “tongues as of fire” (v. 3) rest on the disciples. But generally, no unique sounds or visible manifestations are apparent when the Holy Spirit is at work. His power is seen in the change that happens to sinners.
When Jesus appeared many times to His disciples after His resurrection, they did not immediately go around telling people the good news. This changed when the Holy Spirit was poured out on them at Pentecost. Now they preached boldly in public in the very city where Jesus had been condemned and crucified just fifty days before. Now no threats or punishments could silence them, not even when they were arrested and beaten.
Through the apostles’ preaching, the Holy Spirit brought thousands more to faith in Jerusalem. As persecution intensified, these Christians spread the message of salvation in Christ wherever they went. The apostles also went out on missionary trips, preaching the Gospel despite great opposition.
By the Holy Spirit’s power, people in city after city believed. In Ephesus, those who had formerly “practiced magic arts,” now burned their books valued at a large sum of money (Act. 19:19). The Book of Acts says that “the church” everywhere “was being built up” (9:31), “the word of the Lord was spreading” to Jews and Gentiles (13:49), and “the word of the Lord continued to increase and prevail mightily” (19:20).
This powerful work of the Holy Spirit still continues among us. His power has not diminished since the first Pentecost. We can see this by the amount of believers who continue to gather around God’s Word. Without the Holy Spirit’s work, no one would believe the Gospel. But many do believe, not just here in this congregation, but throughout our country, and all around the world.
In recognition and thanks for the Holy Spirit’s saving work, we rise to sing our festival verse, “O Light of God’s Most Wondrous Love” (ELH 399)/“Holy Spirit, God of Love” (TLH 230).
Text: St. John 14:23-31
In Christ Jesus, who manifested His love for us through His death and resurrection, and who sent out the Holy Spirit that we might be partakers of this love, dear fellow redeemed, and especially you, Max, Campbelle, and Olivia, on your Confirmation Day:
Why is it that we direct most of our prayers to God the Father or God the Son, but hardly any to God the Holy Spirit? This has a lot to do with how Jesus taught His disciples to pray. In His model prayer He told them to say: “Our Father, who art in heaven.” In another place He said, “whatever you ask of the Father in my name, he will give it to you” (Joh. 16:23). But the Holy Spirit is certainly also involved in these prayers. When we pray to the Father in Jesus’ name, we are able to do this only by the power of the Holy Spirit who brought us to faith and keeps us in the faith.
At times we do also direct prayers to the Holy Spirit, and it is not wrong to do this. The Holy Spirit is equal in power and authority with the Father and the Son. The Holy Spirit is true God. He is the Lord, and the Giver of life. He “proceeds from the Father and the Son,” and “with the Father and the Son is worshiped and glorified,” as the Nicene Creed states.
One of the prayers to the Holy Spirit which the church has utilized for a long time is this one: “Come, Holy Spirit, and fill the hearts of Your faithful people, and kindle in them the fire of Your love.” It is a picturesque prayer. As the Holy Spirit once filled the hearts of the disciples and caused tongues of fire to rest on them, so we pray that He fills our hearts and kindles a spiritual fire within us.
But why do we need this? Why is it so important that the Holy Spirit come to us and work within us? We need His holy presence because by nature, we are sinful. As precious and innocent as we may have looked when we were born, we were not holy. King David expressed this reality in Psalm 51: “Behold, I was brought forth in iniquity, and in sin did my mother conceive me” (v. 5). As sinners, we were separated from God. We had no communion with the Father, the Son, and the Holy Spirit.
But God is merciful. He established means by which we could be called “out of darkness into his marvelous light” (1Pe. 2:9). By the power of the Holy Spirit working through the living Word of God, a great number of sinners have been converted. They have been set on another path, a blessed way that leads to the mansions of heaven.
For the confirmand(s) sitting here today, this happened for them at their Baptism. When they were baptized “in the name of the Father and of the Son and of the Holy Spirit” (Mat. 28:19), they were claimed by this merciful God as His very own children. Their sins were washed away, they were given the gift of saving faith, and they became heirs of everlasting life.
Children are baptized in white gowns to signify the righteousness of Jesus that covers over them through the water and the Word. And they are before us again today in white gowns to show that they understand and treasure the gift that became theirs at Baptism. They desire to make a public profession of the faith that came to them by the power of the Holy Spirit. And they desire to have their faith increase as they will now be admitted to the Table of their Lord to eat and drink His body and blood for the remission of their sins.
Our prayer for them is that the Holy Spirit will continue to come and fill them as He has throughout their lives, and that He would continuously “kindle in them the fire of His love.” It is also our prayer for ourselves. The Holy Spirit must kindle this love in us, because we cannot produce it on our own or learn it from the world.
The world has a very different idea of love. The world defines love as the support of the lifestyle each person chooses. But this definition only applies to certain groups. In our society today, we hear that we should support those who challenge and fight against long-standing values of sexuality, marriage, and family. At the same time, any who hold those long-standing values are to be silent. Those who do not get in line with the world’s program of conformity are hardly treated with love; instead they are attacked, labeled, and subjected to ridicule. So much for the world’s version of love.
The love we want to have kindled and growing inside us is the love of God in Christ. God showed His great love for the fallen world by sending His only Son to pay the price for sin. God’s Son became Man in the Virgin Mary’s womb, and He lived a perfectly holy life under God’s law. Then He carried all of humanity’s sins to the cross where He made atonement for them by the shedding of His blood.
Jesus did this for everybody, even for those who would never call on His name, who would never believe in Him. He suffered on the cross for all people’s sins, as though He were the one who committed these sins. Imagine this love! Unlike our culture today in which one group of people is so ready to hate another, Jesus willingly suffered and died for His enemies! That is an unmatched love. It is a love that brings us great comfort when we struggle and when we fail to do what we should. Jesus died for these sins, and He forgives every one.
This great love of God also motivates us to do better and be better. How could we take a lazy approach to the Christian life when we see how focused Jesus was on doing His Father’s will? How could we ignore our neighbors in need when we see how Jesus humbly died for sinners? The strength to live for God and neighbor comes from the saving message of Jesus through which the Holy Spirit sanctifies us. The Holy Spirit does not promise to come to us in any other way than through the means of grace, the Gospel in Word and Sacraments.
This is why Jesus emphasizes the importance of the Word in today’s text. He said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.” Whoever loves Jesus will “keep” His Word; whoever does not love Jesus will not “keep” His Word. “Keep” in this instance does not mean “obey.” Jesus is not just talking about obeying the Ten Commandments. The word “keep” means to “pay attention to,” “hold onto,” “keep close.”
This is what Jesus wants us to do with His Word. He wants us to value it as the greatest gift we have. He wants us to gladly hear and learn it. He wants us to fill our hearts and minds with it. This is what our confirmands have been doing the last few years, and we pray that it will continue until the end of their lives. As we hear and learn and meditate upon this powerful Word, the Holy Spirit is at work in us. Through the Word, the Holy Spirit does what Jesus said He would do—He teaches us all things and brings to our remembrance all things that Jesus said. In this way, He feeds and stokes the flame of faith ignited within us at our conversion.
So now we push our confirmands closer to the front lines of spiritual battle by ushering them to the Lord’s Table. But they do not need to be afraid. They go forward with the blessing of God, knowing that His Word is true and His love for them is unchanging. The Holy Spirit will confirm them in this faith more and more through the Word just as He does for all believers. And He will remind us how Jesus said, “Peace I leave with you; My peace I give you; not as the world gives do I give to you. Let not your heart be troubled neither let it be afraid.”
We have nothing to fear in this world, because “we have peace with God through our Lord Jesus Christ” (Rom. 5:1). God grant that we may all grow in this confidence day after day, until we are taken from here to His eternal presence. “Come, Holy Spirit, and fill the hearts of Your faithful people, and Kindle in Them the Fire of Your Love.”
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture is stained glass window from Saude)
The Sunday after The Ascension – Pr. Faugstad sermon
Text: St. John 15:26-16:4
In Christ Jesus, who never made a promise He didn’t keep, dear fellow redeemed:
The disciples had gone through the anguish of Good Friday and Holy Saturday when Jesus was crucified, died, and was buried. They had experienced the euphoria of Easter Sunday when Jesus appeared to them alive again. And now after forty days, they watched Him rise up in the sky until a cloud hid Him from their sight. What would you be thinking in that moment?
The disciples looked intently skyward hoping that Jesus might perhaps come right back again. Instead two men appeared by them in white robes and told them there was no need to stare toward the clouds. Jesus had been “taken up” into heaven, they said, but He would come back again (Act. 1:11).
So it was true. The visible presence of Jesus, which had brought the disciples such comfort, was no longer. They must go forward alone. And yet they wouldn’t be alone. Jesus had promised them, “behold, I am with you always, to the end of the age” (Mat. 28:20). Jesus would be invisibly present with them and work among them through His Word and Sacraments. “For where two or three are gathered in my name,” He said, “there am I among them” (18:20).
He also promised that when He went away to His Father, He would send them the Helper, the Spirit of truth. When would the Holy Spirit come? Jesus told them: “you will be baptized with the Holy Spirit not many days from now” (Act. 1:5). He told them to return to Jerusalem and wait for this to happen. They did not know how long to wait or what to look for, but they did what Jesus said.
How do you suppose they passed the time? They didn’t have smartphones or Facebook, no TV to watch, no podcasts or music to listen to. The Book of Acts tells us that “All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers” (Act. 1:14). This is what they did when Jesus left them. They prayed in His name to the Father.
Their actions in this difficult time are instructive. This was a time that they had many more questions than answers. They still feared what the Jewish or Roman leaders might do to them. They felt utterly outnumbered and weak. They did not know what to do next. All they could do was wait and pray.
I’m sure you can relate. You have faced situations like this, times when you had more questions than answers. You have felt afraid and weak. You have been unsure how to move forward. All you could do was wait and pray. But that is not a bad position to be in! It is in such times that we realize we are not in control, that we cannot fix everything. There is nothing we can do but commend our life and our future into the hands of the merciful Lord and pray that His will be done.
One of those times that we come before God in prayer is when we are criticized or attacked for believing and doing what the Bible says. This sort of opposition can come at us in school, in the workplace, in the public square of our local or online community, or even in our own homes. We can also face this trouble from within the church, from those who do not want to hear the truth of God’s Word.
Jesus told the disciples that this would happen. He said, “They will put you out of the synagogues,” the Jewish places of worship. Because they preached the truth about Jesus, that He is the true Son of God who came to save the world through His death and resurrection, they would be excommunicated by the Jewish leaders. They would be kicked out of the synagogues. They would be told that their doctrine has no place in the holy church.
The persecution of the truth would not stop there. Jesus said, “Indeed, the hour is coming when whoever kills you will think he is offering service to God.” This is what Saul did. He approved of the execution of Stephen, the first Christian martyr (Act. 8:1). Then he continued to ravage the church by dragging Christian men and women off to prison and death (v. 3). Jesus said that some like Saul would do this, “because they have not known the Father, nor Me.”
But didn’t Saul worship the Lord? He described himself as “a Hebrew of Hebrews,” “a Pharisee,” and “under the law, blameless” (Phi. 3:5,6). He may have been a devout follower of Old Testament law, but he denied the promises of God. By rejecting God’s Son in the flesh, he showed that he had no love for the Father. Jesus stated it clearly, “No one comes to the Father except through me” (Joh. 14:6).
So there are some who think they are acting in line with the Father but are actually opposed to Him. This includes those who change what the Bible says or ignore certain parts of it because it does not fit the thinking of society. A large section of the visible church today has compromised the Bible in order to fit in with the world. We see this in the way many church bodies, congregations, and individual Christians deny what the Bible says about creation, the sanctity of human life, and the restricting of sexual activity between one man and one woman in marriage.
We can understand why so many have caved in these areas. It is difficult to swim against the current, to push back against popular trends in society. Contending against the world has consequences. It often means the loss of respect and honor. It means trouble and pain. A few verses before today’s text, Jesus said, “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you” (Joh. 15:19).
How are we to respond? Should we hate others as much as they hate us? No, Jesus tells us to love them (Mat. 5:44). And how should we love them? We love them by praying for them and by speaking the truth. Telling the truth of God’s Word is always loving, even if it is not always welcome. Nowhere in the Bible does God tell us to lie. To lie is to join the devil, “for he is a liar and the father of lies” (Joh. 8:44).
Believers in Jesus tell the truth about Him, and the Holy Spirit empowers them to do this. In today’s text, Jesus says the Holy Spirit “will bear witness about Me”—He will testify about what Jesus did and remind us what Jesus said (Joh. 14:26). In this way, the Holy Spirit equips us to bear witness, to testify in the world. We may feel as though we stand alone, but we do not.
Jesus told His disciples that they would be delivered up to the synagogues and prisons and brought before kings and governors for His name’s sake. “This will be your opportunity to bear witness,” He said. “Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict” (Luk. 21:14-16).
The Lord promises to guide us in speaking His Word, because He wants more to have the hope that we have. The message of salvation in Christ is not just for us, it is for everybody. All sinners need this equally. There is no reason why we should have this salvation while others do not. We are not better than they are. We don’t deserve it more.
But just as God has granted us forgiveness by His grace, by His undeserved love, so we pray that He grants it to all others. We want them to have the peace we have when we hear how Jesus purchased and won us lost and condemned sinners through His innocent suffering and death. We want them to experience the joy of knowing our death is only temporary because of the resurrection of Christ. And we want them to taste the holy food and drink we do when we join together at the Communion rail and consume Jesus’ own body and blood.
Holding to what the Bible teaches can make us feel like a target is on our backs, that we are alone in the world. But of all the things that may be said about believers in Christ, they are most certainly not alone. Jesus gives us brothers and sisters in the faith to encourage us by pointing us to the promises of God. These promises are sure and powerful. Through these promises, Jesus Himself comes to us and sends the Holy Spirit to comfort and keep us in the faith and to strengthen us as we contend for the truth.
There is no more beautiful and edifying thing we can possess than the truth of God’s Word. It is a bright light shining in a dark world. It is a solid rock to stand on. It is our very life. We would rather lose everything else that we currently have than to lose the saving Word of Christ. This is what Saul concluded after he was converted and became a great testifier of the truth. “But whatever gain I had,” he said, “I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Phi. 3:7-8).
This is why we contend, albeit inconsistently and weakly and timidly. We still have fears and doubts because of our sin. But we cling to Jesus by faith, knowing that “there is salvation in no one else” (Act. 4:12). This salvation must be proclaimed “to the whole creation” (Mar. 16:15), so that more sinners like the disciples and you and me will learn that no amount of trouble in this world could “separate us from the love of God in Christ Jesus our Lord” (Rom. 8:39).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(portion of painting by John Singleton Copley, 1775)
The Fifth Sunday of Easter – Pr. Faugstad sermon
Text: St. John 16:5-15
In Christ Jesus, who returned to the Father after completing His saving work on earth (Joh. 16:28), and then sent out the Holy Spirit to distribute His salvation, dear fellow redeemed:
If you have never heard the word “Paraclete” before, you might wonder what it means. Here are some multiple choice options for you:
- “Paraclete” is a type of bird that repeats what people say.
- “Paraclete” is the footwear you need for outdoor sports.
- “Paraclete” is a title for the Holy Spirit.
I hope that was an easy one.
In our translation of the Bible, the word “Paraclete” is rendered “Helper.” Other translations for this word are “Advocate,” “Intercessor,” or “Comforter.” Jesus referred to the Holy Spirit by this term four times in His conversation with the disciples the night before His death.
- In John 14:16-17, Jesus said: “And I will ask the Father, and he will give you another Helper [Paraclete], to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.”
- John 14:26: “But the [Paraclete], the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”
- John 15:26: “But when the [Paraclete] comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.”
- And then in today’s Gospel where Jesus said the Paraclete would come to convict the world and guide believers into all truth.
The Paraclete, the Holy Spirit, was sent to convict the world concerning three things: “sin and righteousness and judgment.” This work is done through the Law of God. The primary function of the Law is to condemn. It is a mirror which reveals how we really are. We may seem to have things pretty well in order. But the Law uncovers our hidden sins, even the sins of our mind.
The Holy Spirit testifies through the Law that our sins have separated us from God. If we remain in these sins, we cannot have communion with God, because God is holy. The world is full of people who believe they are right with God (or at least hope they are), but who actually are opposed to Him. They do not believe they are in spiritual danger because of their sins, or they worship false gods who cannot save. So the Holy Spirit through the Law convicts the world’s inhabitants of sin. He shows that their trust and confidence are misplaced when they do not believe in Jesus as their Savior.
The Holy Spirit also convicts the world concerning righteousness. One of the biggest and most obvious lies today is the notion that “people are basically good.” It is true that many people do many good things. This is due to the influence of God’s moral Law written in their hearts (Rom. 2:15). But we ignore the great wickedness around us and in us if we say that people are mostly righteous. We cannot give ourselves or others so much credit.
Some are even so bold as to reject Jesus because they think their level of holiness rises to His. But who has ever done as much good as Jesus did? Who healed so many sick people? Who had such compassion on the poor and outcasts? Who gave so much hope? And when He was falsely accused and beaten and crucified, who suffered so quietly and humbly? If Jesus were little more than an example for us, and if living as He lived were the way to get to heaven, still no one could hope to attain such righteousness.
The Bible does not teach us to be confident in our own righteous deeds. It says that “[n]one is righteous, no, not one,” and that “all have sinned and fall short of the glory of God” (Rom. 3:12, 23). Jesus said that He is the only one who is worthy to “go to the Father.” He was perfect. He did no wrong. He lived the life the holy Law requires. He succeeded where all others have failed.
Finally, the Holy Spirit convicts the world concerning judgment. The world follows its ruler. Isn’t that as it should be? No, because the world’s ruler—the devil—is an imposter. He usurped the throne that belongs rightfully to the world’s Creator. The Lord is the rightful King. But the devil will spread his lies and work for the destruction of souls as long as he has opportunity.
Everyone who denies Jesus follows the devil. They choose to follow the loser instead of the Champion. The devil is already judged. His fate is sealed. He cannot knock the crown off Christ’s head or the almighty God from His throne. Unless sinners repent, they will join the devil in the fires of hell and suffer there with him forever.
This is what the Holy Spirit comes to do for the world. He comes to “convict the world concerning sin and righteousness and judgment.” The work the Paraclete does through the Law may not seem all that “helpful” or “comforting.” But if He does not convict through God’s Law, there will be no need for God’s comfort. If He does not carry out His condemning work, He cannot do His saving work. So He convicts the world—and us too—of our sin, our self-righteousness, and the judgment that comes upon the unrepentant. But He also strengthens believers in their faith through the Gospel.
The disciples were sad when Jesus told them He was going to the Father. Jesus said His leaving was to their advantage. His visible departure meant that the Paraclete would come. The Holy Spirit would be sent forth from the Father and the Son. He would come to guide the disciples “into all the truth.” He would bring to their remembrance everything Jesus said to them (Joh. 14:26). He would declare “the things that are to come.”
Those things that were coming were Jesus’ suffering, death, and resurrection and His glorious ascension to the right hand of the Father. The disciples did not understand that these things were necessary. But they soon learned why they were so important. The Holy Spirit enlightened their minds to understand that salvation could be won in no other way than this.
God the Son had to obey the will of His Father. He had to take on flesh and be born under the Law, so that His righteousness would cover each sinner’s sin. He had to suffer and die, so that the eternal punishment each of us had coming would be assigned to Him instead. He had to rise again on the third day to prove that He was who He said He was and that He did what He said He would.
This is the truth the Holy Spirit taught the disciples and what He still teaches us. This is what He helps us to remember, especially when we are troubled by our sins and failures. He comforts us by coming to us through the Word and Sacraments and declaring what He has been given to declare. He brings the gifts of the Father which were obtained for us by the Son. Jesus said of the Holy Spirit that “He will glorify Me, for He will take what is Mine and declare it to you. All that the Father has is Mine; therefore I said that He will take what is Mine and declare it to you.”
What is it that the Holy Spirit declares? After bringing you to repentance through the Law, He points you to Jesus. He declares that Jesus is your righteousness. He is your Savior. Because of Jesus’ suffering and death in your place, you have peace with God and eternal life. Your sins are forgiven. You are justified in God’s sight; you are not condemned.
This is how the Paraclete comforts you. He does not need to change His message from time to time to keep it fresh and interesting. The message of forgiveness and life in Christ is just as powerful and applicable today as it has been through all of human history. It is exactly what every sinful human needs to hear and believe. Until the end of time, God will continue to send the Holy Spirit to convict and comfort through His Word.
But Jesus spoke about the Holy Spirit’s coming as being in the future. When would this happen? It happened on Pentecost, fifty days after Easter and ten days after Jesus’ ascension. We are approaching these festivals again—Ascension in less than two weeks and Pentecost in three weeks. These are excellent times to remember that the Lord keeps His promises. Everything Jesus predicted to His disciples came about. He did die and rise again, He did return to His Father, and He did send the Holy Spirit.
This means you will never lack hope, even in these troubled and troubling times. You are not alone in the world. Yes, the devil rules in the world and many follow him, but he is judged. He cannot win. Even while he carries out his destructive activities, the Paraclete counters them through the powerful Word. If the Holy Spirit were not active, there would be no church on earth; no one would believe. But God has reserved many “who have not bowed the knee to Baal” (1Ki. 19:18, Rom. 11:4), who have not gone away after “the ruler of this world.” He keeps many in the faith who look with eager anticipation for Jesus’ triumphant return.
Through His ongoing work in the church, the Holy Spirit lives up to His title. He is our Paraclete—our Helper, Advocate, Intercessor, and Comforter. He brings the gifts of God from heaven to earth, from the holy Savior to us unworthy sinners. For our salvation, The Paraclete Comes to Convict and Comfort. He works repentance in our hearts through the Law and faith in our hearts through the Gospel. He brings us everything we need to get to heaven, just as Jesus said He would.
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(picture is stained glass by Gian Lorenzo Bernini, c. 1660)
The Baptism of Jesus – Pr. Faugstad sermon
Text: St. Matthew 3:13-17
In Christ Jesus, who did not come “into the world to condemn the world, but in order that the world might be saved through Him” (Joh. 3:17), dear fellow redeemed:
When John the Baptizer started preaching in the wilderness of Judea, the prominent theme of his preaching and teaching was repentance. God sent him to be a voice waking people up from their spiritual slumber. John didn’t hold back. He didn’t care what sort of standing a person had, or what might happen if he pointed out their sin. When he saw a number of the Jewish religious leaders coming to be baptized, he called them a “brood of vipers” (Mat. 3:7). He told them to “[b]ear fruit in keeping with repentance” (v. 8). If they would not, they would be “cut down and thrown into the fire (v. 10).
And if you think I’m tough, he said, just wait till you meet the One who comes after me, “whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire” (vv. 11-12). What sort of man did the people expect would follow John? Whatever they imagined, John’s message made them all the more ready to humble themselves and acknowledge their sins.
When the people thought about the coming Messiah, perhaps they thought about the times God made His presence known to the people of Israel. They may have imagined the descent of the LORD upon Mount Sinai when He delivered His law to Moses. The whole mountain was wrapped in smoke as though coming from a great furnace. The mountain shuddered, and when Moses spoke, God answered in thunder (Exo. 19:18-19). Is this how it would be with the One who followed John? Or would He come in a thick cloud like the one that filled the holy place of the tabernacle and temple (Exo. 40:34-38, Lev. 16:2,30)?
While the people waited with nervous anticipation and fear, Jesus was quietly going about His business in Nazareth. We know nothing about His life from His youth until the start of His public work except for the words of St. Luke: “And Jesus increased in wisdom and in stature and in favor with God and men” (2:52). So He was intelligent and well thought of in His community. But no one would have matched Him with John’s description of the Coming One. Would that change with His official anointing?
His anointing as the Christ is recorded for us in today’s text. He came where John was by the Jordan River to be baptized by him. John did not realize yet that Jesus was the Christ, but he knew that Jesus was a righteous man. He said, “I need to be baptized by You, and do You come to me?” Jesus’ response shows that He had not come to condemn everyone. He came “to fulfill all righteousness.” This required Him to be baptized, to join the company of sinners who also entered the waters.
But He was not baptized to wash away His sin. He had no sin of His own to wash away! He was baptized for all humanity, in every sinner’s place. He offered Himself as their Substitute, taking their sins upon Himself, sins that He would pay for with His life at Calvary. The significance of this moment was clear by what happened next. Jesus came out of the water, and “the heavens were opened to Him.” Then the Holy Spirit came down in the form of a dove and rested upon Him, and a voice came from above, “This is My beloved Son, with whom I am well pleased.”
Now John knew. This was the Christ, the Son of God, the Savior promised for thousands of years. “I myself did not know him,” John said, “but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit’” (Joh. 1:33). So the Coming One had come. But He did not come exactly as expected.
God the Son did not descend from heaven with fire and smoke and other terrifying displays of power. He came humbly, looking just like other men. The other Persons of the Trinity revealed themselves in humble ways too. God the Holy Spirit appeared in the form of a small dove. And God the Father spoke from heaven clearly but gently and with a message of love. In other words, the Triune God revealed Himself at the Jordan River not with terrifying displays of glory and might, but with grace.
This looks so different than the scene at Mount Sinai, but then the purpose of God’s appearance was different at each place. At Mount Sinai, God was giving the people His law. The law should provoke fear in the hearts of sinners. If they do not do God’s will, they must answer for their transgressions. This was emphasized by all the burning, smoking, and thundering on the mountaintop. This was a God who should not be taken lightly, and who expected the people to obey Him.
What happened at the Jordan River was not a display of God’s wrath, as those who heard John might have expected. Jesus’ baptism was a display of the Gospel, of God’s love for humankind by sending them a Savior. Jesus had come to give Himself in the place of sinners and to fulfill all righteousness for them, so they would not have to face the holy wrath of God.
What we see at Jesus’ baptism is how it is for our baptisms too. There are some who would turn baptism into a law event. They say that baptism is about what we do for God. They think this is where we must fully dedicate ourselves to Him and promise to live a holy life. It’s no wonder that these do not find comfort in their baptism. They know they have not lived up to their promise. They know they lack the righteousness that God requires.
But baptism is not a law event, it is a Gospel event. It is where God commits Himself to us. It is where He makes promises that are as sure and unchanging as He is. It is where He bestows His forgiveness on us and covers us with His righteousness. There are many beautiful passages in Scripture that underscore this.
Listen to Titus 3:5-7 and ask yourself who is doing the action: is it us, or is it God? “[A]ccording to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.” This says that God saved us by His mercy, washed us in baptism, and applied Christ’s perfect work to us. We are now justified—declared innocent—by His grace and are counted as heirs of God.
Romans 6:4 explains how baptism marks the drowning of our sinful nature and the awakening of faith. “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” Galatians 3:27 tells us that we look much different in God’s sight after our baptism than we did before. “For as many of you as were baptized into Christ have put on Christ.”
These and many other passages teach us that In Baptism, God Comes Down with Grace. We don’t go to Him to give Him something He needs. He comes down to us to give us the blessings that we couldn’t live without. It doesn’t seem possible that baptism would have such significance. It looks so simple. What good can a couple handfuls of water and one short sentence do? But Jesus’ baptism probably didn’t look very impressive either. We learn about its significance by the subsequent opening of heaven, the Holy Spirit’s descent, and the voice of the Father.
The Triune God does not show His presence at our baptisms, but He promises that He is here. It is His Word and ultimately His water that are used in baptism. He is the One who gives parents and guardians the will to bring their children to baptism, and He is the One who calls pastors to administer baptism. The Lord wants people to be baptized, and He does not fail to be present with His gifts.
Because His power and promise are what drive baptism, it only needs to happen once for each individual. If baptism were simply an expression of our commitment to God, we would need to be baptized many times, because our commitment toward Him is constantly in flux. But because baptism is a sacrament from God through which He makes a commitment to us, it is only needed one time.
We are baptized once only, but we return to those cleansing waters of baptism every time we repent of sin and trust in the gracious forgiveness of Jesus. In confession, the penitent sinner is really asking God, “Do You still love me? Do the promises You made at my baptism still stand?” And the absolution is God’s reply, “Yes, the work of My Son to save you is finished. Through His blood your sins are forgiven, and His righteousness is yours by faith. I have not and will not change My mind about you; you are My baptized child.”
The absolution is God’s assurance that heaven remains open to all who trust in Him. Heaven was opened to you at your baptism just as it was opened to Jesus at His baptism. From heaven, the Father continues to speak His gracious Word, the Son continues to apply His forgiveness and righteousness to you, and the Holy Spirit continues to fill you with His comfort and peace.
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(picture is portion of 1895 painting by José Ferraz de Almeida Júnior)
The Twelfth Sunday after Trinity – Pr. Faugstad sermon
Text: 2 Corinthians 3:4-11
In Christ Jesus, whose words to us are “spirit and life” (Jn. 6:63), and whose healing gifts of righteousness and forgiveness are applied to us by the power of the Holy Spirit, dear fellow redeemed:
There are a lot of health problems that we can treat on our own. If we are feeling hungry, we eat. If we are tired, we go to bed. If a headache develops, we take a pill or two. If we sustain a minor cut or scrape, we apply a bandage. But if something more major happens, we seek help from medical professionals.
In order for these medical professionals to help us, it is absolutely necessary that they tell us the truth, even if the truth hurts. We want to know if we have some sort of serious condition or injury, so we can work on treating it. Having a doctor tell us that we couldn’t be healthier when he detects cancer in our bodies or malfunctioning organs will not do us any good. We trust our doctors to diagnose us as well as they are able and to treat the problem with the best tools at their disposal.
But for all that medical professionals are able to do, they can only do so much. Surgeons can cut out cancerous tumors, but they cannot stop more tumors from developing. Psychiatrists can help people work through mental difficulties, but they cannot take away all anxieties. No matter how well-trained health professionals are, they can offer only temporary help and temporary healing. They cannot give us what we need the most.
What we need the most is not physical healing but spiritual healing. Physical deficiencies may trouble us in this life, but spiritual deficiencies can result in suffering for eternity. Before we can receive treatment, an accurate diagnosis of our spiritual condition is required. This can be hard to come by. There are a great many spiritual practitioners out there who are not qualified for the work in any way.
They are like the doctors who are known for prescribing opioids in excessive amounts. They leave the decision to the patient and are happy to take the patient’s money. Or these spiritual practitioners downplay the seriousness of the sinner’s condition, so that he or she feels no strong motivation to address the problem. Or they prescribe the wrong treatment for a problem that only makes things worse.
The truth is that by nature, we are in bad shape. One of our hymns lays it all out in the open: “What God doth in His law demand, / No man to Him could render. / Before this Judge all guilty stand; / His law speaks curse in thunder. / The law demands a perfect heart; / We were defiled in ev’ry part, / And lost was our condition” (ELH 226, v. 2). As the hymn verse says, our spiritual sickness is diagnosed only by God’s unchangeable law.
God’s law does not make promises; it makes demands. It demands perfection. His law tells us “how we are to be, and what we are to do and not to do” (2001 ELS Catechism, question 11). Any spiritual physician who teaches that it does not matter how we live, or who says that God’s Commandments are flexible, or who teaches that we can make ourselves right with God, is a liar. There is no wiggle room and no comfort to be found in the law. God’s law is His line in the sand, and death is waiting for any who cross it.
The moral law has always been written on human hearts (Rom. 2:15). But because the conscience can grow dull, the LORD gave Moses the Ten Commandments first on two stone tablets and then on the pages of Scripture. He gave other laws besides, which regulated every aspect of life in the church and in society.
When Moses received these laws in the LORD’s presence, his face absorbed the rays of God’s brilliant light. He did not know this was happening until he returned to the Israelites’ camp. The people were afraid to come near him since his face shone so brightly. So Moses put a veil over his face while he talked with the people, but he removed it when he came before God (Ex. 34:29-35).
Moses’ shining face reminded the people that the law he delivered to them was from the holy God. The law was something to pay attention to. It was something to take very seriously. But while the law helped them keep their behavior in line, it could not save them. They did not perfectly meet God’s strict standard. They were sinners, law-breakers. So the law, which came to them in such a glorious way, nevertheless condemned them. Or as Paul said, “the letter kills.” The Old Testament law with its demand of perfection kills any hope we have of saving ourselves.
The law is like the doctor for whom “good” is never “good enough.” “You lost some weight, but you still have a lot more to go.” “You stopped one bad habit, but what about all the rest?” “No matter how hard you try, you cannot undo the damage from years past.” The spiritual physician prescribes the wrong medicine when he says that the cure for a sinful heart and a guilty conscience is to try harder to be better. Can the patient with a serious infection improve simply by trying to feel better? Neither can the sinner improve his own spiritual condition.
But it is possible for spiritual health to improve, just as physical health can improve. Every day, countless people are healed from their various illnesses and injuries. Waiting for that healing to happen can be a real test of patience. We wish that Jesus would heal us instantly like He healed the deaf and mute man in today’s Gospel (Mk. 7:31-37). But while Jesus could bring us physical healing instantly with a touch or a word, He does not tell us to expect this.
The way our Savior continues His healing work today is through means. To address your physical, mental, or emotional pain, He gives trained professionals to diagnose and treat the problem. He uses them to carry out His merciful work, even though they are flawed and do not carry out the work perfectly. Honest doctors will tell you that they do not have the answers all—or even most—of the time. But they promise to try their best. As they go about their work, God directs their efforts to bring healing and relief to many people.
The way Jesus provides spiritual healing is also through means. He sends pastors to diagnose the sinner’s spiritual condition through the law, and to apply help and healing through the Gospel. But no pastor carries out his work perfectly. He may misdiagnose the problem between feuding family members, friends, or congregation members. He can perceive stubbornness when the problem is weakness. He can be too direct with the law or too soft. The pastor learns every day how little he can control and how imperfectly he has carried out his duties.
Speaking for his fellow apostles, Paul plainly stated, “Not that we are sufficient in ourselves to claim anything as coming from us.” On their own, they were unequal to the task their Lord had given them. “[B]ut,” he said, “our sufficiency is from God, who has made us competent to be ministers of a new covenant, not of the letter but of the Spirit.”
Spiritual healing happens when a pastor points the people in his care to Jesus. Jesus is the one who “has borne our griefs and carried our sorrows” (Is. 53:4). He carried all our pain, every pain that results from sin in the world and sin in us. There is no physical, mental, or spiritual anguish you have felt that He did not feel. Maybe no one else around you seems to understand your struggle. But Jesus does. You may feel hopeless or sad or worthless. But you are not alone. The Son of God became your Brother in flesh to be with you in your worst moments and to carry you through your darkest trials.
He knows how the devil relentlessly attacks believers to try to get them to despair. Jesus silenced the devil by keeping God’s holy law perfectly for all people and paying for their sins on the cross. When Satan gets you thinking that your troubles are a punishment from God, or that God has forgotten about you, or that there is no hope, Jesus wants you lift your eyes to Him. He shed His holy blood for you, to cover over your sins. He rose again to give you confidence even while your death seems to be closing in.
This good news of forgiveness and salvation in Jesus is what you need the most. Only this can bring you spiritual healing, so that you see joy and life in your future instead of pain and death. The law cannot give you this hope—“the letter kills.” But the Holy Spirit has called you by the Gospel and given you a living faith in Christ—“the Spirit gives life.” The Holy Spirit brings this life to you through the means of grace, through the preaching of the Word and the administration of the Sacraments.
The Holy Spirit’s work through the means of grace does not make all problems go away. Your aches and pains might not subside. But the Holy Spirit will help you bear your cross after Jesus and grow in patience. Your griefs and sorrows might not go away. But the Holy Spirit will lead you to Him who has carried those sorrows. You might often feel empty or inadequate or alone. But the Holy Spirit will remind you of your worth in Christ and will show you how you can be a blessing to others and share His love with them through encouragement, assistance, and prayer.
The glory of the Spirit’s work through the Gospel far surpasses the glory of the law. God does not want you to “pull yourself up by your bootstraps,” and put all your focus on being better. He wants you to believe His promises, to trust that the righteousness the law demands is credited to you by faith, and that full payment has been made for your sins. He wants you to regularly receive the benefits of Christ’s saving work through His Word and Sacraments. Not only will this bring you comfort, but it will also strengthen you to do the good things that God has created you to do.
Honest doctors who can address your physical and mental pain are a great blessing. But Only the Holy Spirit Can Give Healing Which Lasts. He brings you Jesus, and in Him is life (Jn. 1:4).
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The Festival of Pentecost – Pr. Faugstad Exordium and Sermon
“Do we have to celebrate your birthday again? We celebrated it last year, and the year before that, and the year before that.” Someone who talked like this probably wouldn’t be invited to next year’s party. Birthdays are important. They mark the day we made our entrance into the world.
Pentecost is the birthday of the New Testament Church. It is the day the Holy Spirit was poured out on Jesus’ disciples. With the sound of “a mighty rushing wind,” with “tongues as of fire” resting on each of them, the Holy Spirit came to give them godly courage and heavenly words to declare to the people. All those gathered there heard “the mighty works of God” proclaimed in their own language. “What does this mean?” they wondered.
Peter told them. He told them that Jesus of Nazareth, “a man attested to you by God with mighty works and wonders and signs that God did through him in your midst”—was unlawfully crucified and killed by them. But God raised Him up and seated Him at His right hand. The people were “cut to the heart.” They had killed the Son of God! But Peter said, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” (Acts 2)
Then three thousand of those who heard his words were baptized. Three thousand! There had never been a day like this one. No other religion had ever taken off like this, because no religion besides this one is spread by the power of the Holy Spirit. But that was not the only day the Holy Spirit was active. He is still active. This is why we celebrate this festival, this birthday of the New Testament Church, each year, and why we thank God for the outpouring of the Holy Spirit, who has brought the light of Jesus to our darkness and life to our souls. Let us now rise to sing our festival verse, “O Light of God’s Most Wondrous Love” (ELH 399)/“Holy Spirit, God of Love” (TLH 230).
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Sermon Text: St. John 14:23-31
In Christ Jesus, who kept His promise to send the Holy Spirit, who would teach the things of God and grant His peace, dear fellow redeemed:
Just about all people you meet today would describe themselves as “spiritual.” But not all would describe themselves as “religious.” Probably none would say that they are “religious, but not spiritual.” A whole bunch would describe themselves as “spiritual, but not religious.” What exactly do these words mean? The popular definition of “spiritual” is that a person feels some connection to a higher power, whatever that may be. This higher power is not specifically the Christian God, the Muslim god, the Jewish god, or the Buddhist god. Today’s “spiritual” person rejects any specific teaching about God. The idea is that “god” is not something learned about; “god” is something felt and experienced. And how you feel and experience god is going to be different than how I feel and experience god.
This is the way the world defines “spirituality.” It is a supposed relationship with a god that doesn’t really have anything to say. This god sends no messages that would contradict a person’s will or decisions. This god says nothing about right and wrong. As far as the so-called “spiritual” person is concerned, god just wants us to be happy doing whatever it is we want to do.
It is no wonder that such “spiritual” people are not all that interested in being “religious.” Religion insists on certain standards and principles. It has structure. It presents specific truths about God and His creation. The free-thinking individual does not want to be bound by any of this. She thinks that religion is entirely man-made. It is the means by which one group of people wants to have control over others. With these presuppositions, the last place a person would look for spirituality is in organized religion. But why should self-made spirituality be any better or more reliable than man-made religion?
When the Bible speaks about spirituality, its definition is tied together with the work of God the Holy Spirit. It says that there is no real spirituality apart from the Holy Spirit. In St. Paul’s First Letter to the Corinthians, he makes a distinction between the “natural person” and the “spiritual person.” The “natural person” refers to how all people are by nature. The natural person is “dead in the trespasses and sins” (Eph. 2:1). The natural person is “hostile to God” and “cannot please God” (Rom. 8:7,8).
This is why the Explanation to the Third Article of the Creed is absolutely correct in saying that “I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him.” It is impossible for us to come to Christ on our own because we are spiritually dead by nature. There is no spark of good, no glimmer of hope, tucked deep inside us. To indulge in an inner spirituality apart from the Holy Spirit’s work is to give way to our own flesh, the world, and the devil. It is to remain lost with no chance of finding our way out.
But God has pity on the spiritually dead. He sent His Son to bring them life through His atoning death and resurrection. “For as in Adam all die, so also in Christ shall all be made alive” (1Cor. 15:22). Jesus has the authority and power to bring life to the spiritually dead, and He does it through His Word and Sacraments (Mt. 28:18-20). He sent the Holy Spirit at Pentecost to “teach [His disciples] all things and bring to [their] remembrance all things that [He] said.” This work is still happening. The Holy Spirit comes to us whenever we hear and study God’s Word. He works a spirituality in our hearts that is not me-focused, but Christ-focused.
Without the Holy Spirit’s work, we would remain in our natural state. But as the Third Article of the Creed explains, “the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.” The Holy Spirit called us out of the darkness of unbelief, enlightened our hearts with the saving love of Jesus, and keeps us in communion with the true God. This is not an uncertain spirituality with uncertain benefits. It is a God-given spirituality that brings His gracious presence into our lives and our hearts. Jesus said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.”
Jesus promises that the Triune God will abide with anyone who loves Him and keeps His Word close. You and I have not done always done that. We have not loved the LORD our God with all our heart, soul, and might (Deu. 6:5). And we have not been willing to give up every earthly thing—all the riches and pleasures of this world—for the Word. All too often, our love for God is barely evident, and our desire for the Word is greatly lacking. But God still loves you, and He still comes to you just as He is doing right now.
Wherever the Gospel is preached in its purity and the Sacraments are rightly administered, God is present. Through these means, the Holy Spirit brings you Jesus. He credits you with Jesus’ perfect life. He bathes you in His precious blood. He feeds you with His holy body. This is a closeness with the divine that none of the non-Christian religions can imagine, and that the “spiritual, but not religious” crowd can only dream of.
A Christian Is Spiritual and Religious. By the powerful working of the Holy Spirit, he is called out of self-made spirituality and religion into the spirituality and religion of Christ. Man-made religion is worthless, but true Christian religion is not. It is established, shaped, and formed by the holy Word of God. It gives meaning and purpose to the Christian. The Word of God justifies—it is the means by which the Holy Spirit applies the death and resurrection of Jesus to sinners. And the Word of God sanctifies—it is the means by which the Holy Spirit suppresses your sinful nature and guides you to righteous living.
You and I were dead in our sins and given to all sorts of wickedness. “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1Cor. 6:11). By the God-given Word and Sacraments, the Holy Spirit “daily and richly forgives me and all believers all our sins.” And He leads us to the “pure and undefiled” religion of love for God and love for neighbor (Jam. 1:27).
If the Holy Spirit did not do these things for you, you would care about nothing in this life but your own plans. But by His grace, the Holy Spirit has revealed to you God’s plan. He teaches you that the Savior who is seated at the Father’s right hand is “coming back to you.” On that glorious day at the Lord’s command, the Holy Spirit “will raise up me and all the dead, and will grant me and all believers in Christ eternal life. This is most certainly true.”
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(portion of woodcut by Julius Schnorr von Carolsfeld, 1794-1872)
The Sixth Sunday of Easter – Pr. Faugstad sermon
Text: St. John 16:23-30
In Christ Jesus, who opened the way “to the Father’s high throne, / Where [we] may approach Him, in [His] name alone” (ELH 182, v. 8), dear fellow redeemed:
Many people can give examples of times when they were the best qualified for a job and had the most experience, but someone else was hired instead of them. It wasn’t because of anything they did wrong or because they missed a window of opportunity. It was because of factors beyond their control. Maybe one of the applicants knew the boss personally, or another employee put in a good word for them. As the saying goes, “It’s not what you know; it’s who you know.”
This saying also accurately expresses the reason we have access to God the Father. It is not our own knowledge or worthiness or hard work that gets us this access. On our own we could never reach Him or even come close to Him. We have access through God’s Son, Jesus the Christ, whose name we confess by the power of God the Holy Spirit. Because of what Jesus has done for us, we can pray to God the Father “with all boldness and confidence, as children ask their dear father” (Small Catechism, Intro. to Lord’s Prayer). Our heavenly Father loves to hear our prayers, and He loves to respond with the rich blessings of His grace.
Jesus said in today’s text, “whatever you ask of the Father in My name, He will give it to you.” That is quite an invitation! God will give you whatever you ask for in Jesus’ name. But what does it mean to ask “in Jesus’ name”? It does not mean using Jesus’ name like someone might use a secret password to gain entrance somewhere. Any request “in Jesus’ name” is empty if it is not accompanied by faith in what He did.
The Book of Acts tells us about some “itinerant Jewish exorcists” who noticed how successful the Apostle Paul was at casting out demons and performing various miracles. They thought they might have the same success if they used the method he did. Seven of them approached a demon-possessed man and ordered the evil spirit to come out of him, saying, “I adjure you by the Jesus whom Paul proclaims!” But the demon replied, “Jesus I know, and Paul I recognize, but who are you?” Then he attacked and overpowered all of them (Ac. 19:13-16). These exorcists did not actually believe in the name they were using.
Praying to God “in Jesus’ name” means trusting what Jesus did to save us. His “name” includes everything about Him. It describes His Person and work. That’s how it is for any of us. People associate our name with who we are and what we do. Your name carries with it your reputation. If you are known for doing good things, people will think favorably about you when your name is mentioned. If you are known for bad things, your name will bring those things to mind.
Jesus’ name is “the name that is above every name” (Phi. 2:9). Nobody did what He did. He perfectly kept the law of God, a feat no one had accomplished before then and no one has since. Then He offered up His perfect life as the atoning sacrifice to His Father for the sins of all. The name Jesus means, “The LORD saves,” which is what He did. He saved us from eternal death by dying and rising again in our place.
On the basis of what He did, Jesus invites anyone and everyone to speak to the Father. But many do not care to do this, or they do not go about it in the right way. Those who do not care to speak with God are like the employees who are constantly griping about poor working conditions and personal problems. But when the owner of the company invites them to come and share their concerns so that he might help their situation to improve, they ignore his kind invitation and keep on griping. The unbelievers who ignore the Creator of all things are like this. He sends them many earthly blessings, and He wants to give them His spiritual gifts too. But they act like He does not even exist, and they continue in their comfortless and hopeless lives.
Others imagine they can have access to God the Father without the Son. They may speak of the Son as a good teacher and wonderful moral example, but they deny that He is true God, begotten of the Father from eternity. This includes a great many people in the world who have latched on to false religions. They may put us to shame in their moral living and their practice of prayer, but God neither recognizes it nor hears it. Jesus clearly stated His connection to the Father, “I came from the Father and have come into the world, and now I am leaving the world and going to the Father.” Earlier, He told His disciples, “I and the Father are one” (Jn. 10:30), and “No one comes to the Father except through me. If you had known me, you would have known my Father also” (14:6-7).
We would be found in one of these two camps of unbelievers if God the Holy Spirit had not called us out of the darkness of unbelief to the light of salvation through Christ. Without the Holy Spirit’s work through the Word and Sacraments, no one would confess Jesus as Lord (1 Cor. 12:3). No one would believe that there is salvation in Him alone, by faith in His name (Ac. 4:12).
Now this salvation and faith are yours, and with them, the invitation to present your needs and requests to God in heaven. St. Paul writes that “Through Christ We Have Access in One Spirit to the Father” (Eph. 2:18). Because Jesus blotted out your sins by His death on the cross and clothed you in His righteousness at your baptism, you are able to bring your petitions before the holy God. You can come confidently to His throne of grace to “receive mercy and find grace to help in time of need” (Heb. 4:16).
When Jesus taught His disciples how to pray, He did not teach them to pray timidly or with uncertainty. He taught them to make demands of God: “Thy kingdom come”; “Give us… our daily bread”; “Forgive us”; “Deliver us.” We can be confident in prayer because our salvation is secure. We don’t have to wonder if God the Father will listen to us. He loves us! He has time for us! Jesus says, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you…. If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Mt. 7:7,11).
If we believed this promise of Jesus, we would “pray without ceasing” (1Th. 5:17). We would say that there was no better use of our time than to pray. But instead we put a thousand other things before it, many of which accomplish no good for ourselves or our neighbors. Or we stop praying because God did not answer our prayers the way we wanted. Maybe we prayed for sunshine and He sent rain, or we prayed for healing and the condition worsened. Or we adopt a fatalistic attitude and figure God will do what He wants whether we pray to Him or not.
But if prayer were a waste of time and unnecessary, why would God repeat the invitation so frequently? “Ask, and you will receive,” says Jesus, “that your joy may be full.” Think of what a privilege this is! The perfect, eternal God wants to hear what you, a sinner, have to say. Pastor U. V. Koren in a sermon for this Sunday said, “If we were invited to approach the highest authority of the land, we would regard it as an honor and try to make fitting preparations for it. How much more then we should do that when we are invited to the King of all kings, to the almighty Lord of heaven and earth!” (U. V. Koren’s Works, Vol. 1: Sermons, pp. 217-218). The holy God “has commanded us so to pray and has promised to hear us” (Small Catechism, Concl. to Lord’s Prayer).
But how can you know that God has heard your prayer? You speak to God; why doesn’t He speak to you? But He does! You have access to God the Father by the power of the Holy Spirit. He brought you to faith in Jesus, who saved you from sin and death. So prayer proceeds through the Son, in the Spirit, to the Father—a line stretching from earth to heaven.
God’s answer comes the opposite way, from heaven to you on earth. God the Father gives His grace and mercy in the Spirit. The Father sends the Holy Spirit to you through the Word and Sacraments to comfort and strengthen you. And how does the Holy Spirit administer this comfort and strength? Through the Son. The Holy Spirit brings rest to your troubled soul by bringing you Jesus. Jesus knows your pain. He knows how you struggle and worry. He has endured every temptation and trial there is to endure. He comes to help and deliver you.
When you speak to God in prayer, remember also to go to His Word where He speaks to you. This is what your soul needs: to bring your requests to God and to receive His gifts through the Word. He wants to bless you with His forgiveness and cheer you with His grace. He will not ignore your prayers. He will not overlook you. God the Father will send you His good gifts by the powerful working of the Holy Spirit through His beloved Son, your Savior.
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(portion of “Crucifixion, Seen from the Cross,” by James Tissot, c. 1890)
The Fifth Sunday of Easter – Pr. Faugstad sermon
Text: St. John 16:5-15
In Christ Jesus, whose saving gifts are imparted to us by the Holy Spirit through the powerful means of grace, dear fellow redeemed:
Like the words of the Holy Gospel for last Sunday, Jesus spoke the words of today’s text the night before His crucifixion. After about three years of public work, the crowning moment of His life was fast approaching. He was about to shed His holy blood for the salvation of sinners before rising again on the third day. But in this part of His discourse with His disciples, He wanted to prepare them for what would happen after His resurrection.
He said, “I am going to Him who sent Me.” He planned to return to the Father from whom He came. This was good news, but the disciples did not realize it. The return of Christ to His Father could only mean that God the Father accepted the work of His Son. It must mean that there was nothing more for sinners to do to gain their salvation. The work was finished; salvation had been won.
This return to His Father happened when Jesus ascended into heaven forty days after His resurrection. At His ascension, God the Father seated Him at His right hand, putting all things under His feet and giving Him as head over all things to the church (Eph. 1:22). From this position of all power and authority, God the Son in cooperation with His Father sent out the third Person of the Trinity, God the Holy Spirit. And what was the Holy Spirit to do? Jesus said, “He will convict the world concerning sin and righteousness and judgment.”
He must “convict the world concerning sin,” because no person by nature wants to admit his sins. Instead of acknowledging sin, many decide to embrace it. Some do this in violation of their conscience—they know something is wrong, but they do it anyway. Others sin in ignorance—they actually do not realize that what they are doing or saying is displeasing to God. The Holy Spirit works on both kinds of people to convince them of the unchanging standard of God’s moral law.
The reason He must do this is because sin acts like a depressant, like a drug, which slowly lulls the sinner to spiritual sleep. The more we participate in a wrong thing, the more we continue in it, the less we will be aware that it is wrong. Our spiritual life is one example of this. It is easy to think that we are getting as much spiritual nourishment as we need through regular or semi-regular church attendance. But what about the other six and a half days of the week? Does God’s Word and prayer have any place in those days?
You might be more knowledgeable about spiritual things than many of your peers. But how do you compare with your parents or grandparents or great-grandparents? Does your focus on spiritual things match what you witnessed in them? Typically, those who do not recognize their own great sinfulness will have little interest in the regular hearing and learning of the Word. They are content to know the basic teachings in the Bible and figure they are in good shape. But a lazy Christian disconnected from the Word is just a small step away from being no Christian at all.
Jesus said, “If you abide in my word, you are truly my disciples” (Jn. 8:31). The Word reveals Jesus. It is the record of the essential details of Jesus’ life and saving work. Everything written about Jesus is true, from what He said to what He did. All of it happened. Many eyewitnesses who had nothing to gain by lying accurately recorded these things. What is found in the Bible is not just some collection of spiritual opinions, which are no more true or valid than the teachings of other religions. The Bible is God’s own Word; it is what He wants every sinner to know and believe.
To know what the Bible says, to learn everything that Jesus did, and then to reject it, is the greatest sin. Jesus says the Holy Spirit “will convict the world concerning sin… because they do not believe in Me.” By rejecting Jesus, the sinner embraces his sin. Only through the blood of Jesus is sin forgiven. If Jesus does not stand between us and God as our Substitute, we will one day have to stand before God on our own. Then all our sins will be counted against us, and eternal torment will be our just reward. But if our trust is in Jesus, our sins will not be counted against us. Then we are credited with the payment Jesus made for sin.
The Holy Spirit works faith through the Gospel only after condemning through the Law. No sinner will look to a Savior if he doesn’t first understand why he needs saving.
The second task of the Holy Spirit is to “convict the world concerning… righteousness.” Jesus explained that the Holy Spirit must do this “because I go to the Father, and you will see Me no longer.” Just as sinners do not naturally understand the depths of their sinfulness, they also do not recognize the poor record of their own attempts at righteousness.
We are far less righteous than we imagine ourselves to be. We judge our righteousness by the wrong standard. We measure our righteousness against the behavior of others. This is what the Pharisee in the temple did. He thanked God that he was not like other men who were robbers, unjust, adulterers, or tax collectors (Lk. 18:11). But righteousness is not determined by sinners comparing themselves to each other. That’s like trying to determine who smells better after playing in the manure pile!
The standard for our righteousness is the perfect God. That is where we should be. We should “be perfect, as [our] heavenly Father is perfect” (Mt. 5:48). But we are not even close to that. This is why God gave His people all those specific regulations for holiness in the Old Testament. It was to show the people the vast gap between their sinfulness and His holiness. It was to teach them to trust in Him alone and not in their own efforts at righteousness. In the final reckoning, our righteousness could never hold up before God. The prophet Isaiah states the matter plainly, “all our righteous deeds are like a polluted garment” (64:6).
This explains half the reason for Christ’s coming. He did not come only to atone for our sin. He also came to fulfill all righteousness for us. He came to meet the standard God had set for mankind in His Ten Commandments. He loved the LORD God with all His heart, soul, and mind. He perfectly honored the authorities, helped His neighbor, kept Himself pure, respected the possessions of others, told no lies, and didn’t even desire what belonged to His neighbor.
When you were converted and incorporated into the body of Christ, His perfect righteousness was placed upon you, like a spotless garment covering all your sin. Every sin against God and neighbor that could be counted against you, Jesus replaces with His holiness. You might remember the many sins of your past, but God does not. He sees you through His Son as perfectly righteous and holy.
This does not mean we can stop trying to do the right things, since Jesus accomplished everything perfectly for us. We want to live according to His Word out of love for Him and out of thankfulness for what He has done. But even as the Holy Spirit moves us to do these good things, He guides our focus away from our own works and to the perfect works Jesus did on our behalf.
The third task of the Holy Spirit revealed by Jesus is that “He will convict the world concerning… judgment… because the ruler of this world is judged.” The “ruler of this world” is the devil. He reigns over all that is evil. In his well-known hymn, Martin Luther described Satan as “our ancient foe,” who “doth seek to work us woe; / Strong mail of craft and pow’r / He weareth in this hour; / On earth is not his equal” (ELH 251, v. 1). He is a powerful opponent of the truth. “He is a liar and the father of lies” (Jn. 8:44).
But this prince of darkness is no match for the holy Lord. As hard as he tried, he could not get Jesus off course from what He came to do. Jesus said that “[The devil] has no claim on me, but I do as the Father has commanded me” (Jn. 14:30-31). Satan never had the upper hand. His fate was sealed right after Adam and Eve’s fall when the LORD promised to send One to crush Satan’s head and destroy his power over sinners (Gen. 3:15). The Apostle John wrote that “The reason the Son of God appeared was to destroy the works of the devil” (1Jn. 3:8).
By His atonement for sin through His death on the cross and by His resurrection from the dead, Jesus did just that. Because your sin has been blotted out, the devil cannot rightfully accuse you anymore. He cannot argue that you belong in the kingdom of darkness, because Jesus has won your salvation. Jesus has brought you over into the kingdom of light.
But all who reject this salvation remain under judgment along with the devil. Unless they repent, they will suffer as he suffers, and they will forever be separated from God. Our merciful Lord does not want this to happen. He “desires all people to be saved and to come to the knowledge of the truth” (1Tim. 2:4).
The Holy Spirit guides sinners “into all the truth.” He takes everything Jesus did to produce your righteousness and earn your forgiveness and win your salvation, and He brings it to you through His powerful Word and Sacraments. He takes the blessings that are of the Father and of the Son, and He declares them to you. The Triune God keeps none of these good things from you. What Jesus Won, the Holy Spirit Distributes, so that you may believe and be saved.
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(picture is stained glass by Gian Lorenzo Bernini, c. 1660)
The Third Sunday in Lent – Pr. Faugstad sermon
Text: St. Luke 11:14-28
In Christ Jesus, “the King of kings and Lord of lords” (1Tim. 6:15), dear fellow redeemed:
This year’s Catechism Class students just took a test on the doctrine of the Trinity as we confess it in the Apostles’ Creed. One of the things they learned and could tell you about is the two “states” of Jesus—His “State of Humiliation” and His “State of Exaltation.”
His State of Humiliation stretched from His conception to His burial. During this time period, Jesus did not always and fully use the divine powers communicated to His human nature. This is how it was possible for the incarnate Son of God to learn, feel weakness, and suffer. He humbled Himself in obedience to His Father all the way to His death on the cross.
But just because He did not always and fully use His power on earth, does not mean He was powerless. We see many examples of this power—even in His State of Humiliation—in today’s text. Even at Jesus’ weakest points, the devil could not overcome Him.
Two weeks ago, we heard how the devil tried to tempt Jesus to sin while He fasted in the wilderness. With each temptation, Jesus pushed back against Satan with the powerful Word and eventually sent him packing. The devil could not hold his ground against God’s Word. Now we hear about Jesus casting out a demon that had entered a man and made him mute. Many of the people who witnessed this were amazed, as they should have been.
But some of the Pharisees whispered to each other that Jesus cast out demons by the power of “Beelzebul,” a name used for Satan. Notice how they did acknowledge something miraculous had happened. They saw the obvious change in the man after Jesus healed him. But they did not want to consider that Jesus could have His power from God. If He did, then they would have to admit they were wrong about their criticisms of Him all along.
The second evidence of Jesus’ power after casting out the demon is that He knew the Pharisees’ thoughts. What they discussed privately, He answered openly. He said that it would make no sense for Him to cast out a demon by the power of demons. Would a government official oust a friend and ally from an important position for no reason? He could gain nothing from this but a weakening of his own position. This is how Jesus characterized the foolish thinking of the Pharisees about the source of His powers, “Every kingdom divided against itself is laid waste, and a divided household falls.”
So if Jesus was not getting His power to cast out demons from the chief demon, where else could it come from than God? God’s is the only power greater than the devil’s. The way Jesus described this is very impressive. He said that “it is by the finger of God that I cast out demons.” How should we understand this? Did Jesus cast out a demon like someone might flick a mosquito from his arm? Or was it like a parent who points upstairs and commands a child to “Go to your room”? These are appropriate pictures for showing how no demon can contend with Jesus.
But what Jesus especially refers to here is the powerful work of the Holy Spirit. The book of Exodus says that the Ten Commandments given to Moses on stone tablets were “written with the finger of God” (31:18). The Holy Spirit is the Person of the Trinity who is credited with the writing down of God’s Word. 2 Peter 1:21 says, “For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” One of our hymns from the 9th century makes this same connection. It says of the Holy Spirit: “The sev’nfold gifts of grace are Thine, / O Finger of the Hand Divine; True Promise of the Father Thou, / Who dost the tongue with speech endow” (ELH 10, v. 3).
Jesus makes the same connection to the Holy Spirit’s work in His next statement, “But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.” How does God’s kingdom come? As we learned in the Catechism, “The kingdom of God comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and live godly lives here in time and hereafter in eternity” (Second Petition). Jesus did not parade around like a king during the time of His visible work on earth. The glory of His kingdom did not consist in great riches, grand palaces, and lavish parties. The glory and grandeur of His kingdom was in spiritual things, hidden from human eyes.
This is just as it is today. To the world, the Church looks so pathetic and weak. Unbelievers mock us and ask us where our loving God is when there is trouble in our lives. But “the finger of God” is still active and God’s kingdom still comes when the Holy Spirit visits us through the Word and Sacraments. Here in these Means of Grace, heaven meets earth, and we are lifted up out of our troubles and comforted by the grace and goodness of God.
But the Word and Sacraments do not always seem like such a strong defense against our spiritual enemies. We feel the presence of Satan in our lives often enough. Friends turn against us. Attempts to do good are thrown back in our face. Our present feels cheerless and our future without hope. We have no doubt that the devil and demons are hard at work with all their dividing, hurting, and destroying. But where is the Lord? If He is so powerful, why does the devil seem to win so much? If He is with us always, why can’t we feel His comforting presence?
The problem is not with God, but with us. It is not that the Lord is weak or uncaring or unhappy with us. He is absolutely as strong and kind and loving as He says He is. But we do not believe it. Nor do we believe that God’s Word is everything He says it is. If it hit home for us what a powerful gift we have in the Word, everything about our priorities in life would change. Think of it this way: If there were a pill or a drink that could keep you from ever getting sick or injured, and all you had to do was consume it once a day, you would do it without fail.
That is what we have in the Word for our spiritual health. It is the diagnostic tool of God, “piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Heb. 4:12). It is the way the Lord applies balm to our hurting, broken hearts. It is the way that He strengthens and builds us up, so that we cannot be overcome by the forces of evil. The devil can contend with you all day and night, and he will always have the upper hand if you stand against him alone. But he must retreat where the Word is present. There is no more powerful force for good in our hearts or in the world than the Spirit-filled Word.
But there our Bibles sit, unopened. Or the Word is preached, unheard. Or it is heard, but not taken to heart. When we are troubled or hurting, we want a solution to the problem. We want a quick and easy remedy. We want to feel that God is with us and will make everything better. But God never told us to base our faith in Him on good results or on a feeling that He is near. He told us to abide in His Word. Why? So we would know the truth, and the truth would set us free (Jn. 8:31-32). In today’s text, Jesus told a woman in the crowd, “Blessed… are those who hear the word of God and keep it!” The word for “keep it” means to guard it, protect it, defend it, keep it close.
When we do that, when our hearts and minds are filled with the Spirit of God through His Word, the devil is kept away. Then he can’t find a weakness to exploit. Then he is made to back down by one more powerful than he. Jesus said, “When a strong man, fully armed, guards his own palace, his goods are safe; but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil.” The devil is the “strong man,” but Jesus is the “one stronger.” Along with the Holy Spirit, He comes to us in all His power to conquer the devil, overcome our sin, and lead us on the victory march to heaven.
Remember that everything Jesus said about His power in today’s text was when He was not making full use of it during His State of Humiliation. But now He is exalted. Now there is no more suffering for Him, no more lonely path to the cross. Now the God-Man Jesus is seated at the right hand of God. What does He do there? He intercedes for us. He speaks to the Father on our behalf. He watches over His Church. He sends His holy angels to protect us from the assaults of the devil and demons. And He prepares for His triumphant return to end the reign of sin, death, and devil for eternity.
When Jesus returns on the last day, then we will see and experience the power and glory that are known to us now only through His Word. Then all creation will stand in awe of His majesty and might, and “every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ Is Lord” (Phil. 2:10-11).
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(woodcut by Julius Schnorr von Carolsfeld, 1794-1872, depicting a legion of demons cast out of a man by Jesus)