The Twelfth Sunday after Trinity – Pr. Faugstad sermon
Text: 2 Kings 5:1-15
In Christ Jesus, who through His own flesh delivered the eternal cure for our sin and death, dear fellow redeemed:
If you think of the stories of King Arthur’s brave knights or perhaps of the courageous heroes in modern war movies, you can get a sense of Naaman, the commander of the army of the king of Syria. He is described as “a great man with his master and in high favor” and as “a mighty man of valor.” He was a man’s man, bold, and strong. We can suppose that he wasn’t afraid of anyone, that he never backed down from a fight. Wherever the danger was greatest or the odds were most against him, Naaman went forward.
And Naaman won. He was held in high esteem by his master because he was so successful. A ruler cannot be effective without loyal and capable men around him ready to carry out his orders. But neither the king nor Naaman realized where their success came from. We learn in today’s reading that “the LORD had given victory to Syria.” Syria’s strength was part of the LORD’s plan. And so was Naaman’s leprosy. Leprosy was a serious and debilitating skin disease. Naaman had probably prayed to his own gods for relief and healing, but none came. It bothered him enough that even his servants were aware of his struggle.
We don’t expect to see weakness in our heroes. We’re surprised when our nation’s leaders get sidelined by the cold or flu, or when elite athletes pull a muscle and have to take time off. These instances are good reminders that the people we look up to are human also. Because of sin in the world, hardships come on the strong and the weak, the wealthy and the poor, the famous and the obscure. This also teaches us that the people who seem to have it all probably have troubles and pains that we wouldn’t want to touch with a ten foot pole.
So Naaman, who knew military strategy, who knew his way around a battlefield, had been outflanked by a skin disease. He had no answer for it; he couldn’t beat it. It was going to kill him. And now we see the LORD’s strategy in play. Through a little girl who was carried away from Israel and made a slave in Naaman’s house, the LORD made Naaman aware of a prophet in Israel. The little girl confidently told Naaman’s wife that this prophet “would cure him of his leprosy.”
If Naaman’s skin disease did not bother him very much, he would have ignored what the little girl said. What would a Syrian commander want with an Israelite prophet! But that was not his response. He took the message to his king—as farfetched as it sounded—, and the king sent Naaman to Israel with a letter and a load of gifts. Naaman was willing to try even this if it meant he could be healed.
When he was sent to the house of the prophet Elisha, what Naaman expected was that he would have the opportunity to make the case for why he should be healed. Or perhaps he thought he would flatter the prophet and impress him with the gifts he had brought. Certainly it wasn’t every day that Elisha had such esteemed visitors come to his door with all their horses and chariots.
But Elisha was not impressed by these things. He was nobody’s tool but the LORD’s. When Naaman arrived, Elisha didn’t even come out of his house to greet him. He sent a messenger with simple instructions: “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” This is not at all what Naaman expected. In fact, he found it very offensive. The prophet wouldn’t even speak to him directly?!? He was supposed to wash himself in the dirty waters of the Jordan River?!? No thanks.
Many people make the same judgment about the Christian Church. “If Christianity were true,” they think, “and if the Christian God is supposedly a God of love, then why wouldn’t He come and make the problems in the world go away? Or if He truly cares about His people, why wouldn’t He at least make their troubles go away?” When told about the basics of the Christian faith, they say, “How can regular water make me a child of God? How can eating bread and drinking wine be a Communion with the body and blood of Jesus? How can these simple things bring salvation?”
Looked at from the unbeliever’s perspective, we can see how strange this all seems. We don’t have anything like Naaman expected—someone waving his hands and saying the magic words and all our troubles disappear. How could washing in the Jordan River seven times do anything good? People expect that salvation should be harder to come by. Shouldn’t we have to do something to be saved? “If it sounds too good to be true, it probably is.”
Initially, Naaman rejected the Word. He drove away in his chariot angry, perhaps thinking thoughts of war against Israel for treating him like this. Then his servants meekly approached and said, “Did you not hear what the prophet said? Has he actually said to you, ‘Wash, and be clean’?” So Naaman consented. He went down to the Jordan and dipped himself “according to the word of the man of God” once, twice, up to seven times—the number for perfection, holiness. And what happened? The flesh that was infected with leprosy “was restored like the flesh of a little child.” He was clean.
Now bold Naaman, mighty Naaman, Naaman the conqueror returned to Elisha’s house and said, “Behold, I know that there is no God in all the earth but in Israel.” What had changed him? Was it the water? Did it have some special quality that when applied resulted in healing? No, it was the Word of the Most High God. The Word attached to the water brought healing to Naaman. The Word brought faith to his heart.
Naaman had been conquered by the LORD’s Word, and he didn’t even see it coming! Many other enemies of the LORD have also been conquered by Him and brought into His kingdom in the same way. You were one of them. Like Naaman, you had something like a disease clinging to and afflicting you, a disease for which you had no cure. It was worse than leprosy; it was sin.
People try all sorts of remedies for this: trying to do enough good to cancel out their bad, pointing to the worse failures of others to make themselves look better, even arguing that what used to be considered sinful isn’t really sinful anymore. But we can’t escape it. The sin of Adam has been passed along to us, and this sin has captured our hearts. Ignoring this infection doesn’t make it go away; it only makes our condition worse. So what can we do to make our condition better?
Jesus says, “There is nothing that you can do. But there is something that I can do.” The Son of God took on our weak human flesh, so that He could reverse the fortunes of Adam’s line. He came to bring salvation to us who were sick, and life to us who were dying. For the official beginning of His public work, Jesus stepped down into that same dirty river as Naaman had some eight hundred years before, and He was baptized by John “to fulfill all righteousness” (Mat. 3:15).
At His Baptism, your sin was poured over Him, and He carried that sin all the way to His death on the cross. His death on the cross was the cure for your sinful condition. It was the remedy for the Fall of all mankind. The perfect Son of God made full satisfaction for all your sins against the holy God. By His death and resurrection, He declares you righteous and pure in God’s sight.
To make sure that you know this righteousness is for you, He has sent messengers to tell you. Your parents brought you to the baptismal font, where you received “the washing of regeneration and renewing of the Holy Spirit” (Ti. 3:5), so that like Naaman, you were made new, “like the flesh of a little child”—born again by water and the Word. It was a perfect cleansing, removing all your sin from you, and placing Jesus’ righteousness over you. At your Baptism, God gave you a tremendous gift. And since that time, your parents and sponsors and fellow believers and pastors have reminded you about this gift.
The humble appearance of Baptism makes some think it is powerless. It’s like Naaman stating that there must be better options for bathing than the Jordan River. But where Jesus’ Word is spoken according to His promise, there is power—life-giving, heart-changing power, the power to heal and save. Today’s Holy Gospel presents an excellent example of the power of His Word (Mar. 7:31-37). Jesus said, “Ephphatha—Be opened,” and the deaf and mute man was healed.
The Word attached to the water of Baptism is what brought you healing and salvation from the LORD. You return to these waters every time you repent of your sins and cast off the things that hinder your faith in Him. Like mighty Naaman humbly obeying the Word and dipping his leprous skin in the water, you and I bring our sins to God, but not only our sins. We bring our weaknesses and strengths, our past and our present, our worries, struggles, and pain, our abilities, our dreams, and our plans, our imperfect hearts and minds. We bring them all to the cleansing waters of Christ and drown them all in faith.
We want everything we do to be washed in Him, to flow from Him, to be sanctified through Him. We need Him to guide our thoughts, words, and actions. We need Him to carry us and keep us true to Him, so that we are not misled by other gods that cannot save. His method for keeping us faithful is not what we expect—the proclamation of His Word and the administration of water, bread, and wine with His promise. These are the powerful means that bring us His forgiveness and salvation, that conquer and cleanse our sinful hearts.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from Saude Lutheran Church stained glass)
The Third Sunday after the Epiphany – Vicar Lehne sermon
Text: St. Matthew 8:1-13
In Christ Jesus, who is our ultimate cure, dear fellow redeemed:
Benjamin Franklin once said, “[I]n this world, nothing is certain except death and taxes.” But I think that a third thing needs to be added to that list: sickness. You could eat nothing but healthy food, drink lots of water, get just the right amount of sleep every night, wash your hands regularly with soap and water, and clean everything that could possibly be contaminated in your house; and you would still get sick eventually.
Getting sick is a miserable and frustrating thing. Depending on the type of sickness you get and the severity of it, you could lose your voice, your head could hurt, you could become so weak that it’s difficult for you to move, or perhaps the worst thing of all, you could have to take really nasty tasting medicine. And if that’s not bad enough, you may even have to cancel plans that you’ve been looking forward to, or you may fall behind on important work that you have to get done. Getting sick really can put you in your weakest and most helpless state.
When you are in this state, you have two options: you could ignore your weakness and helplessness and try to power through on your own, which usually results in your sickness getting even worse, or you could admit your weakness and helplessness and turn to others for help. But who should you turn to? Family? Friends? A doctor? While all of these people can be a great help to us when we are helpless, there is one person who can help us more than any of them: Jesus.
In our reading for today, we hear about two men who were at their weakest and most helpless state. One of them was a leper, a man who had a disease that made him ceremonially unclean and unable to be a part of Jewish society. The other was a centurion, a Roman commander who was in charge of about a hundred men. The centurion himself was not suffering from any physical weakness, but he was still at his weakest and most helpless point. This was because he had a servant who was not just suffering terribly from paralysis, but, as we find out in Luke 7, was also near death (Luke 7:2), and there was nothing he could do about it. These two men could have ignored their weakness and helplessness and powered through on their own, but they didn’t. They realized that they needed help, and the person who they turned to for help was Jesus.
The leper and the centurion believed that Jesus had the power to give them the help that they needed. Now, if Jesus was a mere man, then believing that he had any real power at all would be foolishness. After all, no man can miraculously heal someone’s sicknesses or disabilities. But what did Jesus do? He touched the leper with his hand and said, “[B]e clean” (verse 3), and the leper was immediately cleansed of his leprosy. He said to the centurion, “[L]et it be done for you as you have believed” (verse 13), and the centurion’s servant “was healed at that very moment” (verse 13). By having mercy on these two men and healing the leper and the centurion’s servant, Jesus proved that he was not just a man. He is God.
Because Jesus is God, we can turn to him for help whenever we are suffering from physical weaknesses of any kind. Physical weaknesses are not just sicknesses or injuries. They are also everything else that we suffer from in this life, such as money problems, drama with friends or family, or when we have a seemingly impossible task before us. Whatever it is that we are suffering from, it can put us at our lowest point.
When we are struggling and feeling helpless, we have two options: we could ignore our helplessness and try to push through on our own, which would only make our suffering even worse, or we could turn to Jesus, who has the power to help us, no matter what state we’re in, because he’s God. Jesus loves us, and in his mercy, he comes to us in our time of need and lifts us out of our low points. And if we have to suffer for a little longer, he remains by our side and takes all our sufferings on himself and bears the burden of them for us. As Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28–30).
Even though we don’t deserve any of this love and mercy that Jesus shows us, there are times when we don’t think he is showing us enough love and mercy. We are grateful to Jesus when he delivers us from our suffering, but if he allows us to continue suffering, and that suffering seems to have no end in sight, we can become impatient with him and wonder if he is truly doing what is best for us.
We may think that we know what’s best for us, but this is based on our imperfect human reasoning. In reality, God is the only one who knows what’s best for us. It can be difficult for us to understand how our suffering could possibly be for our good when we are in the middle of it, and sometimes we may never know the reason for it. All we can do is trust, like the leper did, that no matter how God chooses to help us, be it by delivering us from our suffering or by helping us bear it, his will for us will be done. As the apostle Paul says, “[W]e know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). And we know that God’s ultimate will for us will be done, because he has already delivered us from the deadliest disease of all, the disease of sin.
Sin is a disease that we are all born with, and it infected every part of us, not just our physical bodies, but also our thoughts, words, and actions. It is because of sin that all of our physical weaknesses exist in the first place. It is because of sin that we grow impatient with God when he doesn’t help us in the way that we want him to. And it is because of sin that we will one day die. The disease of sin really puts us in our absolute weakest and most helpless state.
The disease of sin has infected us so completely that we are unable to turn to Jesus for help. And if it were left up to us, we would not just fail to overcome our sin, we would enter into the outer darkness of hell as punishment for our sin, where, as Jesus describes it in today’s reading, “there will be weeping and gnashing of teeth” (verse 12) without end, eternal suffering.
But God the Father did not want to leave us in this state of complete and utter helplessness. He knew that we were unable to cure ourselves of the disease of sin, so he sent his only begotten Son, Jesus, to be our ultimate cure. Because Jesus is God, he was not born with sin, like all of us were, and he did not catch that deadly disease because he successfully resisted all the temptations that would have caused him to catch it, temptations that we fail to resist on a regular basis. Then, on the cross, he took the burden of our sin on himself and paid the price for all of it. Because of the suffering that Jesus endured on the cross for us, we have been cleansed of our sin.
The cure that Jesus won for you is a free gift that he gives to all of you through his Word and Sacraments. He speaks his forgiveness to you through his powerful Word, which heals you at that very moment. He reaches out his hand and gives you his healing touch through his Holy Sacraments. And now that he has given you his cure through these means of grace, you have a new life, not one that is weak and helpless, but one that is strong in Jesus.
Unfortunately, much like the physical sicknesses that you suffer through in this life, the disease of sin just doesn’t want to go away. And it doesn’t just give you physical weaknesses to suffer through, it also gives you spiritual weaknesses. It does so by trying to attack and weaken your faith, making you think that your weaknesses make you uncurable. But, thanks to the new life that God has given you through faith, trying to power through on your own is no longer your only option. In faith, you can turn to God for help, and he gives you the help you need by giving you the comfort that he has forgiven you and will always be there for you, bearing the burdens that you suffer in this life until the day that you get to enter into eternal life in heaven with him and forever be at peace.
One of the ways that Jesus gives you the forgiveness of sins when you are suffering is through Holy Communion. In that holy supper, you come to the Lord’s table, weak and helpless from the sins that you are suffering from, and you receive the Lord’s true body and blood in the bread and wine, which is the best medicine there is, the medicine of immortality. This is not a medicine that tastes really nasty, like the medicine that you may have to take to recover from your physical sicknesses. This medicine is sweet, granting you the forgiveness of sins that Jesus won for you on the cross and strengthening you to continue through your lives with Jesus at your side.
Sickness is something that can be truly miserable and frustrating, especially when it makes us so weak and helpless that we can no longer function on our own. But even though it can be miserable, it can also be beneficial by helping us to realize that we can’t do everything on our own and that we do need to rely on help from others, especially on Jesus. When we are suffering from physical or spiritual weaknesses and there is no one else to turn to, we know that we can always turn to Jesus, who has the power to help us get through any weakness, because he is God.
Even though things that cause us suffering, such as death, taxes, and sickness, are considered to be certainties in this life, they are only temporary. The only certainty that has no end is the grace and mercy that can only be found in Jesus. Jesus truly is the ultimate cure.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from a portion of a Byzantine mosaic in Sicily)
The Fourteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 17:11-19
In Christ Jesus, who heals the sick and rescues the dying, so they might be His own and live under Him in His kingdom, dear fellow redeemed:
It started with little sores that stuck around, reddish spots, and some skin numbness. He wished it would go away, he wanted to ignore it, but he couldn’t. He went to the priest to have it examined, and the priest confirmed his greatest fear—it was leprosy. He had to leave his job, leave his home, leave his family. The Book of Leviticus describes the protocol for lepers: “The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, ‘Unclean, unclean.’ He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp” (13:45-46).
It was a hard reality, but there was no known cure. A person with leprosy had to stay away for the good of others. But he wasn’t completely alone. Lepers often formed their own communities. We see that in today’s reading, when ten lepers called to Jesus outside a village between Samaria and Galilee. We learn something else about this group of men. It was a mixture of both Jews and Samaritans. That probably wouldn’t have happened if this terrible disease hadn’t drawn them together.
In general, the Jews and the Samaritans interacted with each other as little as possible. They had long lists of reasons why the other group was inferior and not worth their time and attention. But “misery loves company,” and these men were miserable. They set aside the animosity they may have felt toward one another and stuck together. But they were still of course on the outside. They were not where they wanted to be. They were part of a community of death, a community of the dying.
And that’s exactly what the world is apart from Christ. It is full of people afflicted by the disease of sin, surrounded by death and facing death themselves. Leprosy is a helpful picture for thinking about how sin works in us. In the Large Catechism, Martin Luther quotes Romans 7:18, “I know that nothing good lives in me, that is, in my flesh.” Then he says, “If St. Paul may speak this way about his flesh, we cannot assume to be better or more holy than him. But the fact that we do not feel our weakness just makes things worse. It is a sign that there is a leprous flesh in us that can’t feel anything. And yet, the leprosy rages and keeps spreading” (Part V, paras. 76-77).
Because of nerve damage, a leprous person does not always notice when he cuts himself or gets burned or injured. And we do not always notice when we are getting injured or burned by sin. The more we participate in what is unclean, the less we perceive the damage that is being done to us. We think that we can stay in control of the sin. We won’t let it overcome us. But when we can’t stop consuming what is destroying us, can’t stop doing what we should not do, we are not in control of sin; sin is in control of us.
If one of the lepers in today’s reading denied that he had leprosy, it wouldn’t have changed the fact. And “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1Jo. 1:8). It is important that we see ourselves among those lepers. By nature, we are sinful and unclean (ELH, pp. 41, 61). We are the outsiders. We are the ones standing at a distance, away from all that is good. We cannot change our situation; we cannot save ourselves.
But One has drawn near to our community of death, even coming to live among us, One who has the power to heal us of our sin and save us from death. This One is very different; His reputation precedes Him. He has not been overcome by sin, and when death tried to take Him down, He took down death! “Jesus, Master, have mercy on us!” we cry.
And why should He have mercy? He isn’t the reason for our troubles. He is not responsible for the state we are in, for the messes we have made in our sin. But He does have mercy. He had mercy upon Naaman, an Old Testament Gentile who was afflicted by leprosy, by having him wash seven times in the waters of the Jordan River until he was clean (2Ki. 5). And our Lord had mercy upon us by bringing us to the cleansing waters of Baptism, where He applied the healing medicine of His holy blood to each one of us.
St. Paul explains this beautifully in Ephesians 2. He writes, “Therefore remember that at one time you Gentiles in the flesh… remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world” (vv. 11,12). We were on the outside, and we couldn’t get in. We were stuck in our sin and death. Paul continues, “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” (v. 13). We were far off from salvation, but Jesus has brought us close to Him.
He accomplished this by perfectly keeping the Law of God, not just for the Israelite people but for all people. And then He went to the cross carrying the whole world’s sin and shed His holy blood to wash it all away. He poured His perfect righteousness and His cleansing blood over you through the waters of Baptism. That is how He transferred you from the community of death in the world to His holy Christian Church, the Communion of Saints. That is how He healed and cleansed you from the disease of sin that was killing you.
But many of the people He has done this for, whom He has joined to Himself in the waters of Baptism, continue on their way and forget what He has done. Like the nine lepers who were healed, they get caught up in “the cares and riches and pleasures of life” (Luk. 8:14). They don’t continue to listen to His healing Word. They don’t remember to give Him thanks. So even though Jesus freed them from the community of death, they have returned to it again. They might feel like they are alive. They might think they are doing important things. But none of it can save them, and none of it will last apart from Christ.
This is what the devil tempts all of us to do. He wants us to walk away from the life we have in Jesus, to give all of that up so we can fit in with the world. We might even feel ashamed sometimes of our membership in the Christian Church. We don’t tell anyone about it. We carefully keep it hidden, so we can fit in with the people who seem to matter. We don’t want them to think we are strange. We don’t want to be left on the outside. We don’t want to be singled out and left all by ourselves.
These are natural thoughts to have. It is difficult to be a follower of Jesus in a hostile world. But even though you may feel like you have to face these difficulties alone, you are not alone. The Samaritan went against the majority and turned back to give thanks to Jesus. He didn’t have the company of his former friends anymore, but He wasn’t alone. Jesus was with him, and Jesus blessed him. “Rise and go your way,” He said; “your faith has made you well.” Or as the Greek word literally reads, “your faith has saved you.”
You are saved by faith in Jesus who conquered your sin and death, and shares with you His life. And you are not the only one who has received this life. Going back to Ephesians 2: “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord” (vv. 19-21).
Look at how large your community is! You are a fellow citizen with all the saints, all the believers who have gone before you. You are a member of the household of God. You stand on the foundation built by the apostles and prophets. Christ Jesus Himself is the cornerstone. You are part of an immense structure, a beautiful building, a holy temple in the Lord. You are most certainly not alone.
You are a member of the body of Christ. It is with Him that you belong. You will always find friendship, acceptance, and purpose in Him. He will not leave you by yourself. He visits you with His mercy in good times and bad, whether you are happy or sad, restful or anxious. He comes right to you through His Word and His Sacraments to cleanse you again with His holy blood and bless you with His promises.
Each time you receive these blessings, you praise Him and give thanks to Him, bowing down at His feet. And He looks upon you with love, and He says, “Rise and go your way; your faith has saved you.”
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “The Healing of Ten Lepers” by James Tissot, 1836-1902)
The Thirteenth Sunday after Trinity – Vicar Lehne sermon
Text: St. Luke 10:23-37
In Christ Jesus, who always loves us, his neighbors, as himself, dear fellow redeemed:
The lawyer was not happy. After all, he was an expert in the Law. He knew what the Law said and what it meant. And yet, in a verse that came just before our text for today, Jesus said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will” (Luke 10:21). Not only did this suggest that little children knew more about the Law than the lawyer did, but this also suggested that faith, given by God, was all that was required to understand the Holy Scriptures and to be saved. The lawyer had to prove that he understood the Law better than little children, better than Jesus. So, he put Jesus to the test, saying, “Teacher, what shall I do to inherit eternal life” (verse 25)?
The Law clearly stated what a person had to do to be saved, so if Jesus’ answer showed that he did, in fact, believe that it was by faith that a person was saved, he would prove his ignorance. However, Jesus didn’t answer the lawyer’s question. Instead, Jesus turned it on him, saying, “What is written in the Law? How do you read it” (verse 26)? While not what the lawyer was expecting, he now had a chance to prove that he understood the Law. So, he summarized the Law by saying, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (verse 27). Jesus then responded to the lawyer by saying, “You have answered correctly; do this, and you will live” (verse 28).
Wait, so Jesus didn’t think that a person was saved by faith alone? That’s what Jesus’ response sounded like to the lawyer. However, that’s not what Jesus meant. He was actually trying to get the lawyer to see that he couldn’t live up to what the Law demanded and that it was purely by God’s grace and mercy that he was saved. But the lawyer didn’t see what Jesus wanted him to see. Instead, the lawyer shifted his goal to justifying himself. Jesus had told him to “do this,” but he already thought that he had. He had loved God like he should and his neighbor as himself—as long as “neighbor” was defined in a certain way. To see if Jesus saw things the way he did, he asked Jesus, “And who is my neighbor?”
This question was intended to prove to Jesus that the lawyer was needed to legally define what a neighbor is. After all, in the lawyer’s mind, since the Law was given by Moses to the Jews at the Mount Siani, then a neighbor had to be someone within the Jewish community, and he wanted to make that belief law. However, Jesus didn’t give the lawyer the justification he was looking for. Instead, Jesus showed that everyone is our neighbor, and therefore, (1) we’re not to show our love just to those we think deserve it, but (2) we’re to show our love to everyone, just as Jesus loves all of us.
In the parable, Jesus not only put the priest and the Levite, whom the lawyer would associate himself with, in a bad light, but he also put the Samaritan in a good light. The Samaritans were certainly not people whom the Jews would consider to be their neighbors. They were a mixed race and didn’t follow the Old Testament to the letter like the Jews did. But by using the Samaritan as the good example, Jesus made his point abundantly clear, so that even the lawyer had to admit it when he said that the one who “proved to be a neighbor to the man who fell among the robbers” (verse 36) was “[t]he one who showed him mercy” (verse 37), or the good Samaritan.
When we hear accounts from the Bible like these, we can often times think to ourselves, “Yeah! You tell them Jesus!” However, we fail to realize that Jesus was not just speaking to the lawyer. He was speaking to all of us. Like the lawyer, there are those whom we don’t think deserve our love. Maybe it’s because they are murderers. Maybe it’s because they committed adultery. Maybe it’s because they didn’t keep a promise that they made. Or maybe it’s simply because they don’t belong to our group, like how the Jews viewed the Samaritans.
There are even times when we don’t think that those whom we would normally consider to be our neighbors deserve our love. In times like these, we act like the priest and the Levite, who passed by a fellow Jew in need of their help, simply because it wasn’t convenient for them. We might be willing to help someone in need, as long as it’s convenient for us or it benefits us. But, if we think that people have to deserve our love, then we also have to admit that we don’t deserve God’s love.
Since we have to keep the entire Law in order to earn God’s love, as Jesus told the lawyer, then we have to admit that we’ve failed. Sure, on the surface it may look like we’ve kept the entire Law, but Jesus shows us that it doesn’t take much to break the Law. We may think that we haven’t murdered anyone, but Jesus says that “everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire” (Matthew 5:22). We may think that we haven’t committed adultery, but Jesus says that “everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matthew 5:28). We may think that we haven’t sworn falsely, but Jesus says, “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil” (Matthew 5:37). We may think that we don’t have to show love to our enemies, like how the Jews thought they didn’t have to show love to the Samaritans, but Jesus says, “Love your enemies and pray for those who persecute you” (Matthew 5:44). And these are just some of the ways that we fail to love our neighbors as ourselves.
We’re like the man who was attacked by robbers; beaten, bloody, and clinging to life; except we’re not the victim. We’re that way because of the sins that we committed, and Jesus would have every right to pass us by on the other side of the road and leave us to the fate that we brought upon ourselves. But he didn’t. Instead, like the good Samaritan, he came to help us in our time of need.
During his life on earth, Jesus was a good Samaritan in every way that we failed to be. He had compassion on those in need, feeding those who were hungry, healing those who were sick, and casting out demons. He didn’t let the background of others stop him from helping them. In fact, he would often times associate with Samaritans and those whom the religious authorities considered sinners. He even showed love to his enemies, praying while he was on the cross, “Father, forgive them, for they know not what they do” (Luke 23:34). And he wasn’t concerned for his own wellbeing, putting the wellbeing of others before his own, with the ultimate example of this being that he willingly laid down his own life for our benefit. As the apostle Paul says, “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).
On the cross, Jesus paid the price for all of the times that you didn’t show love to your neighbors. You did nothing to deserve the love that Jesus showed you, for you were completely helpless and dying on the side of the road. But Jesus washed your wounds with the waters of baptism, nursed you back to health by feeding you the medicine that is his own body and blood in the Lord’s Supper, and clothed you with his own perfect and holy garments. Because of what Jesus did for you and still does for you, you haven’t just received the forgiveness of sins that he won for you, but his perfect fulfillment of the Law has also been applied to your life. Now, the Father no longer sees the beaten and bloody sinner that you once were, but only the new man that his only begotten Son, Jesus, made you. This is the same message that Jesus was trying to get the lawyer to understand, that he had come to save sinners and open heaven to all who trust in him.
The lawyer didn’t get the answer from Jesus that he was looking for. He thought that he had a better understanding of what a neighbor is than others did, and he thought that by showing love only to those whom he thought deserved it would earn him a place in heaven. Jesus showed him that his understanding of what a neighbor is was wrong and also that he needed the grace and mercy that only God can give in order to be saved. It is a message that the lawyer needed to hear, as well as all of us. We have not loved our neighbors like we should, but Jesus has loved us. Because of his love we now live, and because of his love we love one another as he has loved us.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “Parable of the Good Samaritan” by Jan Wijnants, 1632-1684)
The Twelfth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Mark 7:31-37
In Christ Jesus, who came to bring healing not just for bodies but also for souls, not just for this life but for the life to come, dear fellow redeemed:
If you could change one thing about your body, one thing that would make you happier and more content, what would it be? For some of us (maybe many of us), it would be our weight—“I wish I could trim off a few pounds.” Others of us might say, “I wish I were a little bit taller.” “I wish I were stronger.” “I wish I were prettier.” Most of these wishes have to do with how other people see us. We want them to think we look good, because that helps us feel better about ourselves.
Or maybe what you would like to change is not so much your appearance, but your health. “I wish this pain in my joints or my back would go away.” “I wish I could get back the energy and mobility I used to have.” “I wish my heart were more reliable.” “I wish this cancer were gone.” And there is no question that being healed of these things would be a great relief. But how far would it take you? Would you actually be happier and more content if you received exactly what you wanted?
Today we hear about a man who was deaf and had a speech impediment. Those two things often go together. If you grow up being unable to hear, or unable to hear correctly, you won’t know how to control the sounds that you make with your mouth. Communication for this man was certainly difficult, but he had gotten along so far. He did not have a life-threatening illness or demon-possession like other people Jesus had healed. But the people figured that if Jesus could help with those things, He could “lay His hand on” this man and heal him too.
While the people had confidence in Jesus, it isn’t exactly the case that they believed in Him. They believed that He had special powers, and they were really hoping to see Him use them. But they did not believe He was the promised Savior of the world. What they were hoping for was a miracle of physical healing and not much more.
Jesus of course knew this about them. We see how He took the deaf man away from the crowd, because He wasn’t interested in making a spectacle of it. He sighed deeply—even groaned—as He looked toward heaven, saddened by the whole situation. And then after the miracle had been performed, He charged the people not to tell anyone what He had done—an order which they totally ignored.
But why would Jesus order them not to tell? Well what kind of message do you think they shared? Would you guess that they talked more about who He was, or about what He was able to do? “He has done all things well!” they cried. “He even makes the deaf hear and the mute speak!” The message was that Jesus mattered because of the physical healing He could perform.
This message could have led some to wonder, “Who is Jesus anyway? How is He able to do the things He does?” Those are the questions all the people should have been asking. But many just looked at Him as a means to get what they wanted. “If Jesus could take away this problem, or this problem, I would be so free. Then I could do whatever I wanted again.”
You can see how getting healed by Jesus did not guarantee that people would follow Him. We see the same thing today. Our merciful Lord regularly blesses the medical treatment people receive, so that their life is extended. Or He preserves people from greater harm when they could have easily died. Many who have been through these things will even express that they have “a new lease on life.” But their attitude toward God doesn’t change. They don’t give thanks to the One who gives them their daily bread, who gives them everything they have and everything they need for this life.
And the same often goes for us. We might fervently pray for one thing, one physical gift, whether it be healing from an infection or disease, or for improved health. We say that we will dedicate our whole life to God if only He will fix this one thing. But how much changes for us if that healing comes? It usually doesn’t take long before we forget what God has done for us. And then we take up a new petition, a new concern, that would make our lives so much better if only God would help.
There is always another problem. This makes me think of the animated movie Aladdin by Disney. When dirt-poor Aladdin learned he had three wishes to ask for whatever he wanted, he figured he really only needed one and said he would happily use one of the wishes to free the genie. But that first wish didn’t accomplish everything Aladdin wanted. More issues and needs kept coming up. That’s how life is in this sinful world. We cannot have a perfect existence here.
Instead of looking for happiness and contentment through the relief of our physical problems, Jesus wants us to look to Him. That was the message for Paul, who pleaded for the Lord to remove his “thorn in the flesh.” Surely God would grant this request to His loyal servant, who endured tremendous affliction for preaching the Gospel! Paul prayed specifically for this three times, and this was the Lord’s answer, “My grace is sufficient for you, for my power is made perfect in weakness” (2Co. 12:9).
The question is not whether God has the power to heal us. Of course He does. The question is whether that healing is the best thing for us. God’s response to Paul was that his thorn in the flesh would be a reminder to Paul of His grace toward him. Paul would have to rely on the Lord’s strength instead of his own, which is what he realized and confessed. Paul said, “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me…. For when I am weak, then I am strong” (vv. 9, 10).
What Jesus does for us—that is what matters. Today’s Epistle lesson is about the change brought by our Savior’s coming. It contrasts the ministry of condemnation and death with the ministry of righteousness and life (2Co. 3:4-11). The ministry of condemnation is the work of God’s Law on our hearts which convicts us of our sin, sins like worry and impatience in our suffering, and sins like forgetting the mercy of God toward us. The ministry of righteousness is the Holy Spirit applying the gracious work of Jesus to us sinners.
God sent His Son to infuse life into this world of death. We see this so vividly in Jesus’ healing touch. The man’s ears and tongue which were “broken” because of sin in this world, Jesus touched with His holy hands. Then He spoke His powerful Word. The man didn’t have the physical ability to hear this Word, but Jesus’ Word made its way through the damaged parts of his outer ear, middle ear, or inner ear and into his brain and set all those mechanisms right again.
That’s what Jesus’ Word does, it sets everything right. His Word sets our hearts right and our minds right. His Word sets our homes right and the teaching of our churches right. His Word sets our priorities and our plans and our hopes right. When the man’s tongue was released, we are told that he was now able to speak rightly (Greek: orthos).
The people said, “He even makes the deaf hear and the mute speak,” as though that were the most he could do or the height of what He could do. But He came to do something much bigger and much better than physical healing. Putting His fingers into the man’s ears was just a small sign of who He is and what He came to do. The Son of God put His whole divine self into our human flesh. “For in [Christ] the whole fullness of deity dwells bodily” (Col. 2:9).
He came to be the Minister of Righteousness, to serve us in His righteousness and to distribute His righteous acts to us. All the good He accomplished according to the holy Law, fulfilling its demands in full, He gives to us. He credits us with His perfect listening which covers over all the times we used our hearing to listen to what is false and wrong. He credits us with His perfect speaking which covers over all the times we used our mouths to speak what is untrue and unkind. The life we have lived in our sin has been wrong in so many ways, and Jesus set us right again with the Father by His perfect life. And the debt we owed to God for breaking all His commands, Jesus paid it by shedding His holy blood on the cross.
So whether or not everything is all right for you or for me in our bodies and in the world, we are right with God through our Lord Jesus Christ. This is our confidence and this is our comfort when we suffer. Our suffering might not quickly go away, and it may be God’s will that it does not go away as long as we live here. But He promises to keep touching us with His mercy and grace in both the good days and the bad ones.
He does not tire of coming to minister to us and serve us with His healing presence in the means of grace. He does not tire of encouraging us in our weakness. He does not tire of speaking His promises to us again and again, opening our ears and filling us with His righteousness and with His enduring peace. The people were right that Jesus “has done all things well,” but they didn’t fully appreciate what “all things” meant.
Jesus “has done all things well,” all things right, because He is Righteousness. He is the Righteousness of God sent down from heaven to free us from our bondage to sin and death, and free us to hear His Word rightly and confess His truth clearly. In Him, we can be happy and content, even if not everything is right with our bodies on the outside or the inside. Jesus, the Minister of Righteousness is the one blessing we truly need.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from the morning of the annual outdoor service)
The Twelfth Sunday after Trinity – Vicar Cody Anderson sermon
Text: St. Mark 7:31-37
In Christ Jesus, who has done all things well, making the deaf hear and the mute speak, dear fellow redeemed:
As a student, you probably remember the days when people came to test your vision and hearing. For the hearing test, you have to put on headphones. Once they were on, they gave you a buzzer that you would push when you heard the tone that they played, or maybe they had you raise your hand when you heard a sound in each ear. Now this tone would start out loud, but as it got softer and softer, and as you were concentrating, it would come to a point that you didn’t know if you could hear it at all. I had to take this text before starting my factory job. When the test was over, the lady who was administering the test told me that I had perfect hearing. I responded, “I can’t wait to get home and tell my mother that.” To which she responded, “I can’t control when you decide to listen.” The problem that we have isn’t that we choose when we want to listen. Spiritually the problem is much worse than that. Our sins have made it so that we can’t hear and are not able to speak. The text makes it clear that Jesus is the one who opens ears and loosens tongues.
Jesus shows that he did not only come to save the Jews but the Gentiles as well. The Jews were hoping that the Messiah would liberate them from the Roman government. But that is not what he came to do. Throughout the Old Testament God made it known that he would send a Savior for the whole world. That is who Jesus is. He didn’t come to save one race, or one group. He came to save the entire world. In Jesus ministry, we see that he continues to travel. He moves from Galilee, goes down to Jerusalem for the feasts and festivals, and then he goes back north. We see in our text that Jesus had left the area that was home, and he traveled with his disciples in the lands of the Gentiles. Jesus has come into the Decapolis which is an area of 10 gentile cities.
Now he performed a miracle in this area already. One of the well-known one is when he drove the demons out of the men and he sent them into a heard of pigs. This miracle created quite a stir in this area. Right before our text Jesus encounters the woman who had great faith. As Jesus told her, “Let the children be fed first, for it is not right to take the children’s bread and feed it to the dogs.” But she answered him, “Yes, Lord; yet; even the dogs under the table eat the children’s crumbs” (Mark 7:27-28). The news of Jesus is starting to gain traction since more know about him. Now here in our text yet another man has come to receive help from Jesus.
The people are beginning to have a wrong idea about what Jesus is doing. The people upon watching Jesus perform his miracles have had other thoughts about the Messiah. They want Jesus to be their king. It’s recorded in John, “Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself” (John 6:15). The people are not really paying attention to Jesus’ message any more. They see the miracles that he is performing and they are starting to only see his power. What is Jesus to do? He wants people to hear and listen to the message of the kingdom of God. As Jesus has a man brought to him and he can’t hear or speak, Jesus continues to have compassion. He has a plan.
Jesus takes the man away, not to show off his powers. When Jesus performs his miracles in front of the crowds, he has a message that he wants the people to know. With this miracle Jesus doesn’t want the crowd to see. So, he pulls the man away from the crowd. The people want to tell all about the signs and wonders they are seeing; they are in awe. But Jesus tells them not to say anything. As Jesus is trying to get them to stop, they continue to tell others about it. The crowd isn’t looking for a message anymore.
Like the crowd that Jesus is trying to hush, like the man who was healed, our ears and tongues are also out of function. Jesus is telling us a message of repentance, that he is the Way, the Truth, and the Life. We as Christians, we know his message and we want to hear it. But the world is so noisy. We want to listen to what the world has to offer. It’s like our favorite music drowning our cares away. When we are living in our sins, we are deaf to God’s Word. Our sinful nature sees how hard it is to follow God’s commands. Why should we listen to them? They are so hard to follow and the sins are so easy to commit. The sin that we most want to commit is like the crowd. We don’t want to listen to Jesus’ message and we want Jesus to listen to us and to do what we tell him to. Jesus is still trying to communicate to us yet often we don’t want to listen. We want our tongues to stay mute at times. That is our bodies wanting to stay in our sins. But as the crowds continue to not listen, as we fall into our weaknesses, Jesus continues to heal and he did not give up on his mission.
Jesus restores the man of his ailments, showing that he is the one who hears and speaks what his Father wants. Ephphatha, be opened. Jesus shows how powerful his Word is. He is able to restore the man to full health. Adam was created knowing language and hearing God, but then he closed his ears to God’s Word. Jesus restores what was lost in the fall. This major reversal reveals how much mercy God has. He wants the world to hear the precious message of the gospel. His son lived a perfect life, listening to everything that the Father had told him. Only listening and doing his will. He then fulfilled God’s Word to the letter. Jesus continued to listen to his Father, and he took his cup and drank it, going to the cross. How awesome that we have a Savior who willingly listened to his Father and died for us. Jesus removes our deafness and loosens our tongues by perfectly hearing and speaking for us and forgiving us our sins.
Isaiah foretold that Jesus would come and do this. Jesus would come and cause a stir. Isaiah’s prophecy is our Old Testament lesson for today, “In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see. The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel” (Isaiah 29:18-19). The people of Jesus day were in great need of help. We also are in great need of help. The Holy One of Israel continues to come to open our ears and loosen our tongues. He brings us out of the darkness and into his marvelous light.
We see how God’s Word continues to perform miracles when the gospel is spread. The gospel is alive and active. It does not stay silent. It is meant for human ears to hear and Jesus commands us to go and share it. The gospel heals souls as it tells people about how God kept his promise and sent a Savior. When sinners hear the comfort of the gospel, they will exult the Holy One also. This is not a message for only some to hear. This is a message for everyone. Jesus says “Ephphatha, be opened”, so that all ears can hear the wonderful news that he has done. Fulfilling God’s promise of dying for our sins and taking them all away.
Jesus gives us comfort daily that our ears are opened, and our tongues are loosened. There may come a time where we have given into temptation and we think, “How can I share God’s Word with others?” We think that we should give up because we failed God and closed our ears to his Word in weakness. But the power to change hearts and reach souls is not ours. The power is in the Word, God calls sinners to speak it. God knows that we are sinful. He sees us here in this world. That is why he sent his son. It is Jesus who says “Ephphatha, be opened.” It’s not us saying those words. The Holy Spirit uses us as messengers to bring the sweet gospel to people’s ears. We can have confidence that is not our actions, and when we fail, Jesus still tells our ears to be opened. He knows the weaknesses that we go through. He is there with us in our temptations. He knows that we need to hear the word “Ephphatha” more than once in our lives. It is that comfort that allows us to continue to carry on and tell others about Jesus because we know how sweet it is to hear the gospel words of comfort.
This is how awesome our God is. As we used our selective hearing ever since the time of the fall, this has now been restored. God shows His power. He sent his Son to heal the deaf ears of the human race, all of us who were lost in our sins and deaf to God’s Word. The Holy Spirit opens our ears so that we can know that saving gospel. Our tongues are loosed so we can share it. We hear Christ loud and clear as he says, “Ephphatha,” “Be Opened.” So now that we have had our hearing tested and see that on our own it doesn’t exist, Jesus did have perfect hearing. That perfect hearing is now ours. Jesus makes it possible to hear and share his Word. To God be the glory that we hear “Ephphatha, be opened.” Amen.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from stained-glass window at Saude)
The Third Sunday after the Epiphany – Vicar Anderson sermon
Text: St. Matthew 8:1-13
In Christ Jesus, who welcomes you despite your unworthiness and mercifully gives you what you do not deserve, dear fellow redeemed:
Last week we heard how Jesus performed His first sign at the Wedding of Cana, where He revealed His glory, showing He is not only a man He is also the Son of God.
Today we hear how He continued to reveal His glory in large groups with varying conditions and backgrounds. These groups of people following Jesus were not only of Israel, the Jews; some were Gentiles, from other nations, possibly hearing and learning of Christ for the first time. Jesus was making known to everyone that He was the Messiah the deliverer of the whole world, not only from illness and disease but also from sin and death.
At this time in history a leper was by law not permitted to be in public, he must remain in colonies with other lepers. If those who did not have leprosy approached him, he was to announce, “unclean, unclean” so others would know not to come too close. If others touched him they too would become unclean not because they would catch the disease, but because according to Jewish ceremonial law touching someone unclean made you unclean. Yet, we see this very sick man still approach Jesus, most likely as the crowd scattered in all directions to avoid contact with him. It was a bold move to approach Jesus and it shows the man’s great need for help.
The Centurion wasn’t of Jewish decent, he was a Gentile, and therefore it was surprising he would ask Jesus to come and help him. (Acts 10:28) But we learn that the Jewish elders clearly thought this man deserved Jesus’ help. St. Luke sheds light on the centurion’s good standing in the community, he records, “When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue” (Luke 7: 3–5).
Despite what the Jewish elders thought of him, this centurion recognized his sin and unworthiness. When he learns that Jesus is indeed coming to help he says, “Lord, I am not worthy to have you come under my roof” (Matthew 8:8a). These men demonstrated great humility as they went to Jesus for help.
The world defines worthiness differently than Jesus does. Typically a person must prove their worthiness before they can receive something in return. To get respect one needs to earn it. Someone might be considered worthy after getting recognition from their boss and receives a promotion as a result of it. People strive to be worthy hoping it will earn them good things in return. Often time’s favors are done for those deemed worthy providing them with extra incentives, gifts and other nice things.
You have probably heard the saying, “It’s not about what you know it’s who you know,” or even more accurately, “it’s who knows you.” This phrase is heard most often in the corporate or business world referring to how someone advances in his or her position. Think about that for a minute. What if people did know us, completely? What if people knew the things we’ve said or done in secret, the things only we know and regret terribly.
We may have a prominent job with great responsibility, we might be highly valued and liked in the community, but we still know our sins. God also knows what we have done in secret. (Matt 6:4) Even if we have saved face in the public eye we haven’t always thought purely or acted honorably. We know the truth of our unworthiness. If the people around us knew our every thought and deed would they still treat us with love and mercy or would they treat us as an outcast?
The world will always regard the worthy more valuable than the unworthy. There will never be a time when people perfectly welcome the unclean, the sick, the foreigner and the dying. But there is One who did. Jesus has always had compassion on the unworthy and He still does today. Our Lord sees our unworthiness but doesn’t equate it with worthlessness; we are greatly valued by Him. (Luke 12:7)
Jesus knows us entirely. He knows the exact number of hairs on our head. (Luke 12:7) He knows the wickedness we have done but He reacts differently to us. He doesn’t cast us out like a leper or lowly servant, instead in mercy He welcomes us. St. Titus writes, “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:4–5) Jesus reaches out and welcomes us in mercy because of His great love for us.
St. Matthew writes, “And Jesus stretched out his hand and touched him, saying, “I will; be clean. And immediately his leprosy was cleansed” (Matthew 8:3). This man did not do anything to earn Jesus’ mercy. He could not heal himself, but he trusted that Jesus could. “Lord if you will, you can make me clean” (Matthew 8:2b). He was certain who Jesus was and knew the power that Jesus had.
The Lord wasn’t supposed to touch Him because it would have made Him unclean, but the opposite happened. Jesus deliberately reached out with His pure sinless flesh and touched this man, and completely removed his leprosy in front of everyone. Jesus did not become unclean; the man became clean!
The leper could have thought I’m hopeless and unworthy, why would anyone help me? The centurion could have thought, “I am a Gentile, why should this great teacher and miracle worker listen to me? But they heard the Word of God and their hearts were changed. They believed in Jesus. They trusted in the promises found in Christ their Savior, knowing that He is the only source for true healing and cleansing.
Like these faithful men, with the Holy Spirit’s help, we cling to God’s Word and to His promises. We also go to our Lord who promises to fix our ailments, heal our sicknesses and relieve our greatest problem, our sinfulness. No person or medicine can take away our sin only Jesus can. He is our comforter in sorrow and our strength when we are weak. He is our all-merciful Lord who suffered what we deserved to suffer. “By His wounds we are healed” (Is. 53:5). He went through eternal death and hell to restore us. You and I rest securely in His hands, the hands He uses to cleanse our unclean hearts and the same precious hands that were outstretched and nailed to a wooden cross for all our sins.
These words recorded by St. Peter inform each of us that, “You were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18b-19). The price to redeem you was the holy precious life of your Savior, who died and rose again after three days in the grave to make you righteous. The removal of your sins is what makes you worthy. He has mercifully granted this to you turning your unworthy heart into one worthy of the Lord’s eternal embrace and reunion with your loved ones in heaven.
You come before the Lord with a new heart trusting in Him above all else. (Ps. 51:10) You know that Jesus’ mercy never stops and He is constantly working in your life. He continues to work by His Word and His flesh. Christ’s Word is still spoken to you and in mercy He forgives your sin each new day. His flesh and blood still reach out and touch you in the Lord’s Supper. You kneel down before the Lord and He distributes to you the greatest medicine there is, the medicine of immortality. He provides you with His very flesh and blood bringing healing to your soul cleansing you from all sin.
Jesus welcomes you just as He did the man with leprosy and the centurion. He didn’t care about their status in the community or the public’s opinion of them. Jesus’ only cared about welcoming them into His kingdom and He only cares about welcoming you into His loving arms when you depart this world.
Your worthiness is dependent on someone far greater than yourself. It’s dependent on your Savior. Jesus made you worthy by His holy life and death. You are worthy of all that He gives you. Jesus’ arms are wide open; salvation is yours. He embraces you with His great love for all eternity. This is what true worthiness looks like!
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from a portion of a Byzantine mosaic in Sicily)