The Resurrection of Our Lord – Pr. Faugstad exordium & sermon
Festival exordium:
The miracle-worker died, but his followers refused to accept it. “He will rise again!” they said. So they waited. They waited one day. Then two. On the third day, nothing happened. Weeks passed, then months. Then more than a year and a half had gone by. Finally the funeral home obtained a court order and buried the man’s body.
This actually happened in South Africa. A pastor who claimed to be able to heal the sick, and who reportedly predicted his own resurrection, stayed dead. He did not have the power he thought he had or said he had.
There is only one Man who predicted His own resurrection and then did it. We are gathered here today to hear His Word and sing His praises. Even though He had done countless miracles and even raised several people from the dead, His closest disciples did not believe He would rise. The eleven disciples went into hiding after He was crucified and buried. The women made plans to return to His tomb after the Sabbath to anoint His dead body with more spices.
The only ones who seemed to take Jesus’ prediction seriously were the chief priests and Pharisees. They went to Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’” Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away” (Mat. 27:63-64). All this accomplished was putting witnesses at the tomb—the soldiers—who watched an angel descend from heaven and roll away the stone revealing an empty tomb. They reported what they saw to the chief priests, who, instead of hearing what they said, paid them to tell a lie (28:11-15).
But the resurrection of Jesus is no lie. It happened just as Jesus said it would, on the third day after His death. He did break the chains of death. He did emerge victorious. He did end the terrible reign of death brought into the world by Adam’s sin. He did it for the doubters, for the weak, for the faithless, for sinners—for you and me.
In thankfulness and joy, let us rise to sing hymn #348, “He Is Arisen! Glorious Word!”
He is arisen! Glorious Word!
Now reconciled is God, my Lord;
The gates of heaven are open.
My Jesus died triumphantly,
And Satan’s arrows broken lie,
Destroyed hell’s direst weapon.
O hear
What cheer!
Christ victorious
Riseth glorious,
Life He giveth—
He was dead, but see, He liveth!
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Sermon text: St. Mark 16:1-8
In Christ Jesus, who was not in the tomb on Easter morning, but who is here with us to bless us, dear fellow redeemed:
Many people claim to have seen angels. Some of them say angels appeared when they were in great distress or sorrow and brought them comfort. Others report messages spoken to them by the angels, special messages from God. The problem is, sometimes those messages do not agree with what the Bible says. So which is more reliable: a special visit from an angel or the Word of God?
If someone is given a message by a holy angel, it will not contradict the Word of God. The angels who serve God are without sin; they only tell the truth. So if an angel speaks a message that conflicts with the Word of God, it is not a holy angel. St. Paul writes that “even Satan disguises himself as an angel of light” (2Co. 11:14). Many prominent false teachers in history claim to have been visited by angels who gave them their new teachings. But these were not holy angels. They were the devil or demons coming in disguise.
So how can we know that the angel who spoke to the women at Jesus’ tomb was really sent by God? How can we be sure that it wasn’t just something they imagined in their state of emotional turmoil and sorrow? When the women went to Jesus’ tomb early Sunday morning, they went there expecting to find a dead man—if they could roll away the stone from the entrance to get to Him.
Instead, they looked up and saw that the stone had already been rolled away. That was strange. And when they cautiously peaked inside, they did not see the body of Jesus. They saw a young man wearing a long, white robe—an angel. Seeing their distress and alarm, the angel told them there was no need to fear. Why? There was no need to fear because Jesus had done everything He said He would do.
The angel didn’t tell them anything new. Jesus had told His disciples multiple times that He would go to Jerusalem to suffer, die, and on the third day rise again. And when they were in Jerusalem the night of His arrest, He told His disciples that they would all desert Him, but after He was raised up, He would go before them to Galilee (Mar. 14:27-28). Now the angel was saying the same thing: Jesus “was crucified. He is risen!… He is going before you into Galilee… as He said to you.”
That is the message the women took back to the disciples. The appearance of the angel was surprising, but the words he spoke should not have been surprising. He simply reminded them what they had already heard. That’s what the holy angels do. They proclaim the promises of God. Isn’t that what the angels did the night of Jesus’ birth? They proclaimed the fulfillment of God’s promise: “For unto you is born this day in the city of David a Savior, which is Christ the Lord” (Luk. 2:11).
You can be sure that if an angel appears to you and speaks a message that does not agree with the Bible’s teaching, it is not an angel of God. St. Paul said that there are some who “want to distort the gospel of Christ.” Then he adds, “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed” (Gal. 1:7-8). But how can we know that the Gospel is true? Or how can we be sure we have the right Gospel?
That topic came up in a conversation I had with a Mormon man. Before I knew his religious background, he asked me a question that every Lutheran pastor loves to hear, “What is the Gospel?” But I could tell as I explained the Gospel to him that he wasn’t convinced. It was a “gotcha question.” He wanted to make the point that if all of the different denominations of Christians had different understandings of the Gospel, none of us could be certain we had the right one. That’s why we needed a modern-day prophet to give the correct interpretation—a prophet like Joseph Smith (who, incidentally, claimed to get his special revelations from an “angel”).
But we can know the Gospel from the Bible and be certain that we have the true Gospel. The angel sitting in that tomb couldn’t have said it more plainly: Jesus “was crucified. He is risen!” That is the good news. That is the Gospel. A dead man rose from the dead! But it wasn’t just any dead man. It was a dead man who claimed to be the Son of God. It was a dead man who predicted that everything would happen just as it happened. It was a dead man who said that His victory over death would be your victory, that His life would be your life.
Jesus’ resurrection verified everything He ever said. He could have said what He did, died on the cross, and never been seen or heard from again. That would have proven that He was nothing more than a big talker, or that He was delusional. But that is not what happened. He did rise from the dead. We believe it not just because an angel said it happened. We believe it because Jesus showed Himself alive to the women later that morning, to His disciples on numerous occasions, and at one time to more than five hundred of His followers (1Co. 15:6). He talked with them, ate with them, and definitively proved that He is who He said—the Son of God in the flesh.
The disciples wrote down what they saw and heard, so that everyone could learn about Jesus and what He had done. Jesus hadn’t just accomplished something for His time. He had done something for all time. His apostle John wrote near the end of His Gospel account: “these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (Joh. 20:31).
Our faith in Jesus is not a special feeling we have about Him. It is not a decision we made when considering various faith systems. Our faith in Jesus is a confidence worked in us by God the Holy Spirit through the message of His Gospel. It is a confidence that because Jesus rose from the dead, we will rise. Because He lives forever, we will live forever. We know how ridiculous and impossible it sounds that a severely beaten and crucified man should rise from the dead a couple days later, alive and well, walking around and visiting with people all over the place.
But this was not just any man. This was God-in-the-flesh who won the victory for you. He went to the cross and crushed the devil’s head by paying for your sins. And He conquered death by coming alive on the very day He said He would. Sin, devil, and death could not stop Him. They met an Enemy who had them shaking in their boots.
This is the Lord and Savior who joined Himself to your flesh, so that He could do everything for you that you couldn’t do. And He has joined Himself to you in an even more personal way. He made you a member of His holy body through your Baptism into Him, cleansing you of your sins and covering you in His righteousness. And He feeds you and fills you with His life by giving you His immortal body and blood in His holy Supper. He graciously comes to you and me through His Word and Sacraments, so that even though outwardly we are wasting away, inwardly He renews us day by day (2Co. 4:16).
The Bible says that the angels are amazed by the gracious care God has for us. The gifts the Holy Spirit gives us through the Gospel are “things into which angels long to look” (1Pe. 1:12). So we do not need to wait for a special visit from an angel to know that God loves us. We do not need to seek comfort in our grief from strange coincidences, appearances of certain animals, or from other signs that seem to convey messages from those who are now dead.
We need the Gospel. We need to hear the message again and again that our sins are forgiven, that eternal life is ours through faith in Jesus, and that He will raise our bodies and the bodies of all our loved ones from the dead when He comes again in glory. That is the message God sent His holy angels to proclaim when His Son entered this world and when He rose in triumph out of the dark tomb.
And that is the message we still proclaim today and every day. We want our family, our friends, and even our enemies to hear the saving truth that Christ is risen! He is risen indeed! Alleluia!
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(woodcut from “The Empty Tomb” by Julius Schnorr von Carolsfeld, 1794-1872)
The Annunciation of Our Lord – Vicar Anderson sermon
Text: St. Luke 1:26-38
In Christ Jesus, where at the end of the season of Lent we get this taste of Christmas, an announcement of why your Savior was born for you, dear fellow redeemed:
There are many ways in which you can find information. Many surf social media. Some watch the news on the TV. What I have learned living in New Hampton is: You must read the newspaper. If you want to be in the know, you just read it. How else will you know what is happening with the county? Now the newspaper can be used for many different announcements. It can be used to announce weddings, funerals, anniversaries, and the like. How about using an angel? Now that would be a statement! And what kind of announcement comes from an angel? Well, it must be something special. When God wants to announce something important, He sends His messengers. Today we celebrate a special announcement. The time has come! God announces His promise for all, the promise of a Savior—true God and true Man.
This special announcement of the Christ’s coming is always celebrated on March 25th. There are a few reasons why that is. This is the day of Jesus’ conception in Mary’s womb. He was conceived at God’s command. A great miracle. Then do some simple math and add nine months to the date. Nine months from now we are celebrating the birth of our Savior. The date of Christmas came later, though, and this is not why the early Christians settled on March 25th. They were looking at the incarnation for a different reason. In Jewish tradition, it was thought that the great prophets died on the same calendar day that they had been conceived. The early Christian church identified the date of Jesus’ death as March 25th. That is one of the first things they celebrated and held as important. We see that important connection too. The reason that Jesus is born is so that He can die.
That reason was even tied up in His name. Mary is told the name she is supposed to give her son. She is to give Him the name Jesus. Jesus means God saves. The prophet Isaiah also prophesied the importance of today. “Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel” (Isaiah 7:14.) Immanuel means God with us, and today we see it so clearly. The closest God can be with us is when He comes in the flesh. Gabriel announces God’s plan, His promise to send His son down from heaven and it is happening. “But she [Mary] was greatly troubled at the saying, and tried to discern what sort of greeting this might be.”
Like Mary, we would be afraid to see the power of God. The Power of God means He sees and knows all our sins. The world depicts angels as gentle people or even tender babies. But Scripture describes them differently. When angels appear, people are often terrified. God is called the LORD of Armies. This angel is bringing a message directly from God. Would we want to hear that message? We would be troubled seeing their power as we are sinful creatures. They dwell in God’s presence.
But Gabriel told Mary not to be afraid, because she had found favor with God. Found with favor, yet she was still troubled. That is what we want to have, favor with God. The question is how do we find it? Do we look at God’s favor as something we earn, or something we are freely given? Our sinful nature likes to think that we can find favor with God by our efforts. Our pride works hard to earn His favor. Whether we are trying to move up the corporate ladder or be accepted by our friends, our ambitions might not be in the right place. As we look to serve ourselves, we forget that everything we do should be in service to God. We forget the very first commandment of what we are to do. We are to love God with all our heart, soul, and mind. Because we have failed to do this, there is no favor found here.
In our sins, it is impossible to find favor with God. We can’t have favor with the world and favor with God at the same time. We like to be of the world. We want to find favor in the world. Doing so causes us to sin in ways for us to find that favor. The world wants us to be more accepting. It wants us to accept everyone’s sins. When we give into that pressure, usually we do it because we might be engaged in those same sins. We might not realize it before it is too late. Do we give up our sins when they are brought out into the light? Do we double down to try and get our way? To find favor in the world, we find our own destruction.
When God sent Gabriel to Mary, He was announcing the keeping of His promise. This promise is THE promise made in the Garden of Eden. The promise was repeated to Abraham, Isaac and Jacob. The promise was prophesied about by the prophets. King David heard directly that, “your house and your kingdom shall be made sure forever before me. Your throne shall be established forever” (2 Samuel 7:16.) Years and years go by, building up to this important moment. It is time for God to keep His promise, which means the child that Mary had, that she conceived, His job was to grow up, suffer and die for you.
Jesus is the promised Savior. He is conceived at the speaking of God’s Word, and then He is born. This miracle shows that all things are possible with God. We never have to doubt God. This singular date brings together both holidays that the Christian church loves. We have the joy of Christmas knowing that the somberness of Good Friday is around the corner. Jesus’ birth is only one step of His humiliation. He must be born to die for you. His death on the cross cleanses you of your sins and with His rising from the grave, another miracle assures you that your sins are gone. Your favor is found in Christ death and resurrection.
Thankfully our favor with God is not up to us. There is only one person who can have perfect favor with God. That person not only is man, but He is also God. That is who Jesus is, true God and true man. He perfectly finds favor with His Heavenly Father. We hear the Father say how much favor Jesus has. He says, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17.) Jesus does His Father’s will. He knew that this is why He was sent here. Only He can willingly obey the law in our place. Only He can willingly die in our place. Jesus’ death and resurrection saves everyone because when God the Father looks at us, He sees the life that Christ lived.
We now have favor with God because Jesus lived the life that we couldn’t. This announcement comes directly to you every day. As we fall flat on our faces and the world looks to convince us that we must find favor with it in order to live, this announcement comes to you with forgiveness because you hear the Son of God comes to save you.
God announces His promise for all to hear. First Mary hears it announced directly to her. That she was picked to be the bearer of the Christ child. You hold onto this announcement by faith in the Savior. Faith that is from the work of the Holy Spirit in you. This announcement comes to you through the hearing and reading of the Word. You hear the Words of God as He announces His coming Son to save all of mankind. He is born to die for the sins of the world. He is the Word made flesh. This is the joy that you have. God keeps his promises. He says nothing is impossible with Him. Since we were condemned because of our sins, God sent a Savior. Mary conceives Jesus by the Holy Spirit. Your Salvation came down from heaven.
The angel tells you what Jesus’ job is here on earth. “He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” He will reign forever, and you inherit His kingdom because of what He did for you. You couldn’t earn God’s favor but you have God’s favor because Christ earned it for you. God announces His promise for you.
An announcement for the ages. It wasn’t found online or in the newspaper. This announcement came from a special messenger directly from God. Mary heard the ultimate news. Her Savior was sent for her, and she would be the one to give birth to Him. We see abundantly clear that God keeps His promises. This was the ultimate promise. Eve was promised that her seed would crush Satan’s head. Jesus is the promised seed. His mission was simple. He lived a perfect life to die. Today we celebrate Jesus’ incarnation. In less than two weeks we remember His death. As one of our Christmas hymns says: “Nails, spear shall pierce Him through, The cross be borne for me, for you; Hail, hail the Word made flesh, The Babe, the Son of Mary!” (145:2 Evangelical Lutheran Hymnary). Amen.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “The Annunciation” by Toros Taronetsi, 1323)
Ash Wednesday – Vicar Anderson homily
Text: St. John 11:45-53
In Christ Jesus, whose enemies plan was to silence Him and His message, instead prophesied His plan of salvation for you, dear fellow redeemed:
God’s people have had a history unlike any other. It could have been anyone, but God made a promise to Abraham that He would be great. The people of Israel had great success when they worshiped and followed and loved God with all their heart, soul, and mind. More times than not however, they failed to listen to God. In our text as the nation of Israel looks to be thriving, we see that they are only a shadow of what they once were. They were back to their old antics of not listening to God. The only issue on their mind is self-preservation. The religious leaders like their power. Instead of rejoicing that the Messiah is here, all they can think about is how to keep their power and not make Rome upset. The text shows their breaking point. It teaches how bad the corruption is as the religious leader of the nation prophesies his plan of evil. His plan is to kill Jesus.
Jesus raising Lazarus excites the crowd as they watched a man who had been sealed for four days in a tomb come out alive. There should be no way for anyone to deny that Jesus is the Christ. As most of the people are overjoyed with what has happened, some report the miracle to the authorities. The Jewish leadership cannot deny what Jesus is doing, they see His power. They even say, “What are we to do? For this man performs many signs.” They can’t deny it. Instead of believing in His message and who He is, they are only thinking about their power and the repercussions that could come of this. There worst fear is that the people will get so worked up that Rome will come in and it will be like what happened to Israel with Babylon. The Babylonians were a nation that God used to take Judah into exile. They were in exile for 70 years from the land. The religious leaders see their influence dwindling. Caiaphas, the High Priest, the Spiritual leader of the people hatches what he thinks is the perfect plan. He thinks it is his own plan. He says, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”
Caiaphas’ “sermon theme” is that Jesus should die. The wickedness of power and greed springs forth. Who needs a Savior, who needs the Christ when you can rule over yourself. When religion is mixed with politics, politics takes over and the religion disappears. Politics is law. We can think like the world that the law can change hearts. We think that if we can follow the law somewhat, that is good enough. We get too invested in what is happening in the world, we turn politics into religion and then we go to war against friends and relatives for ourselves. The Pharisees did the same thing. Their made-up laws make them look better than everyone else. That is what politics can do today. It wants you to look at the issues at hand and it wants you to put yourself over the other side. Being better than your neighbors because of political affiliation can turn you into a god as you judge others for what they do, and you can end up not showing them love.
Caiaphas and the religious leaders were worried that they were going to be destroyed by Rome. They are not focused on their job which is to be the religious leaders for the people. They are doing the opposite. All they care about is where they stand in the world. When the world tries to push its dividing agenda on us, we can do the same thing. We are tempted to make sure that our outward appearance fits in with society. When we fall into this sin then we don’t confess the truth of Scripture. The truth to love God and serve our neighbors.
As Caiaphas “sermon theme” is that Jesus should die, God has other plans. “He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad.” Caiaphas was right in that God’s will is that Jesus will die for the people. Jesus did not die to keep him in power. Jesus died for the sins of the world. Caiaphas thought he was getting rid of a problem. Instead, the power that he thought he had was being used by God.
Jesus’ salvation won for us comes to us not because of our own plans or attempts to get it on our own. It comes to us by God’s Will. The gospel changes hearts showing the world that we are to rely on Christ. He did not come to rule over an earthly kingdom. He went to the cross with your sins on His back and died for you. He takes away the sins that weigh us down and keep us from helping our neighbors. This is the glory of the gospel on display. Jesus did not come and die for one group, He came and died for those who are scattered abroad. He came and died for you and me. He lived out a life in service to God and He served those who couldn’t care for themselves. When we fail and fall into these temptations to serve ourselves, it is Christ who takes those sins away because His life counts as ours.
What looks like doom and gloom as Jesus’ enemies look to carry out an evil plot, God works this out for the good of those who love Him. Our enemies will continue to plot against us, because our confidence is in Jesus. They will want us to take sides against one another. It will look like they are going to win in their evil deeds. The world is crumbling all around us. We are eternally protected from those who do evil as God shows us that even when they think that they have it all figured out, He can turn what they think is evil into good. Caiaphas had gotten it all wrong yet confessed it right. He confesses God’s plan, His plan of salvation.
God’s Will is far greater, and it serves His purpose. His purpose is that Christ would die for the sins of the whole world. This was not Caiaphas’ idea. Our loving Father had a plan from the beginning to send His son to save all mankind. The world wants to keep its power to be its own god and cause divisions. As the world tempts us to sin in these ways and when we fail, Christ tells us that our sins have been taken away as He has overcome the world. With Jesus death and resurrection, we do not need to fear when the end comes near. As we return to dust, we return to dust knowing that our bodies will rise again. Caiaphas’ sermon ends with a risen Jesus.
Caiaphas thought that he had it all. Rome had put him in power as the religious head of the nation of Israel. Instead of guiding the people in the Word of God, he was only concerned about keeping the power that he was given. God works through the evil that is around us. He carries out His divine Will. Caiaphas thought that his plan was foolproof and made sense. He thought he would kill Jesus and save the people, or really his own power. And Jesus did die, but the result was not what Caiaphas had planned. God used Caiaphas as His mouthpiece. Caiaphas would prophesy not a plan of evil, but a plan of salvation. Jesus would die, not to preserve earthly power, but He would die to save you and me. Our enemies may look like they are powerful. We know that they are no match for God and His plans. God’s plans overcome evil, they have you in mind, and they work to your good, for your salvation. Amen.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “Christ before Pilate” by Mihály Munkácsy, 1881)
The Baptism of Our Lord – Pr. Faugstad sermon
Text: St. Matthew 3:13-17
In Christ Jesus, who “came by water and blood,” (1Jo. 5:6), who came to fulfill all righteousness and win our salvation from His baptism to His death on the cross, dear fellow redeemed:
What do you want to be when you grow up? If you are not asking that question now, you probably did at one time. Children and adolescents spend a lot of time thinking about that question. What am I supposed to do with my life? What will my future hold? Typically we start with grand ideas. We want to be just like the famous trailblazers and champions we admire. But as we get older, our plans become more realistic, even if our life doesn’t go in the direction we expect.
Tied up in our plans for the future is the question about where we fit in the world. We want to be noticed. We want to be liked. We want to be successful. We want others to think we are special. And that’s a lot of pressure. A report released last week by the CDC said that anxiety and depression are on the rise among teenagers, and it’s way up among teenage girls. Part of the reason for this increase has to do with the pressure that teenagers feel in matters of their sexuality.
Our current culture does not provide a healthy environment for children to mature and grow. It expects them to make life-changing decisions about themselves and their bodies when they aren’t ready to make those decisions. How do we help them with the burdens they carry? How do we settle our own anxious thoughts about our purpose in life and our future?
Today’s reading provides good direction for us. The events happened at a time when hardly anyone knew who Jesus was. His neighbors in Nazareth thought of Him as a kind and intelligent young man. But they didn’t exactly expect Him to be a world-changer. He was the son of Joseph and Mary, and He was probably destined for a very anonymous life (Mat. 13:55).
But that isn’t what John the Baptizer thought. When Jesus made His way to the Jordan River where John was preaching and baptizing, John said something surprising, “I need to be baptized by You, and do You come to me?” How did John know who Jesus was? We don’t know. What we know is that John was called to prepare the way for the Messiah. And he said that “for this purpose I came baptizing with water, that he might be revealed to Israel” (Joh. 1:31).
John and Jesus were also cousins, so it is possible they grew up around each other, and John could see how good and upright Jesus was. Whatever impressions John had about Jesus would now become set in stone. “Let it be so now,” said Jesus, “for thus it is fitting for us to fulfill all righteousness.” So John baptized Him.
As soon as Jesus stepped down into the river and had water poured over Him, you and I were assured of a very bright, a very beautiful future. How can that be? When Jesus stepped into the water, He didn’t go for Himself. We can see why John questioned Jesus’ intent to be baptized. John clearly proclaimed that his baptism was for sinners. But what sins did Jesus have to confess?
Jesus had no sins of His own, but He had all of yours and mine. This was no ordinary man who showed up at the river. This was the eternal Son of God clothed in our flesh. Whatever God did in the flesh should have our very close attention. He didn’t go to the Jordan to pass the time. Everything He did had purpose. His baptism was not a small detail in His life. It was the public beginning of His work of salvation. It was His anointing as the Savior of the world.
He stepped into the river “to fulfill all righteousness.” You can’t “fulfill all righteousness.” I can’t “fulfill all righteousness.” But Jesus could fulfill it for all of us. When He entered the water, He stepped in for you and me and every member of the human race. He was baptized to work a great exchange—your sin for His righteousness. He was baptized into your sin, so that you could be baptized into His righteousness.
In other words, His baptism in the Jordan is your future flashing before your eyes. And His journey from the Jordan to the cross and grave is your journey. What I mean is that you do not have to worry about the mark you will make on the world. You do not have to prove that you matter or that you are special. You do not have to create your own identity or determine your own fate. Jesus already addressed these concerns for you.
You can’t see what your future will hold, but you can see what Jesus’ future held. You see how the heavens were opened after His baptism and the Holy Spirit came down like a dove and rested on Him. You see how God the Father gave the stamp of approval to His Son by saying, “This is My beloved Son, with whom I am well pleased.”
You know how Jesus went on from there to the wilderness to be tempted, how He started teaching about the kingdom of God and healing the sick and the hurting, how His enemies made plans against Him, and eventually brought Him up on false charges before the governor Pontius Pilate. You see how Jesus willingly suffered, like a lamb that is led to the slaughter opening not His mouth. You see how He was nailed to the cross, cried out in anguish, died, and was buried.
That’s not exactly a future to aspire to. Do we really want to walk in those steps? Jesus told His disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Mat. 16:24). That is the exact opposite of what we want to do. The world tells us to indulge ourselves—food, drink, entertainment, pleasure—and our own flesh wants it. Why should we fight these desires? Why do we have to take up a cross? Won’t that only lead to heartache and pain?
It is true that following after Jesus brings us trouble. He says the world will hate everyone who trusts in Him, because the world hated Him (Joh. 15:18-19). “In the world you will have tribulation” (Joh. 16:33), He says. But persecution and trouble are not all that our future holds. In fact, Jesus says that these things only last “a little while.”
Jesus’ future did not end with His death and burial and neither will yours. Jesus came to life again on the third day. He undid death. He reversed the curse. Death no longer had dominion over Him (Rom. 6:9). He rose from the dead, and He lives on in glory. That is your future. He won that victory for you.
And all of it starts at baptism. Baptism changed your future and your focus like nothing else in the world possibly could. It had a bigger impact on you than having all your hopes and dreams for this life come true, even more than winning the lottery or becoming the ruler of the whole world. Because at your baptism, Jesus officially made His righteousness, His accomplishments, and His eternal victory over death yours.
Jesus had your sins poured over Him at the Jordan River, so you would have His righteousness poured over you at the font. He was punished by the Father in your place, so you would be forgiven of all you have done wrong. He died, so that you would live. When you were baptized, the Holy Spirit came to rest on you and filled your heart with faith. When you were baptized, God the Father called you His “beloved,” with whom He is “well pleased.”
St. Paul explains that “We were buried therefore with [Christ Jesus] by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Rom. 6:4). At your baptism, you were set on a new course. The plan for your future was locked in. Your life gained an instant and clear purpose. Because the merciful God chose you. He adopted you as His own. He named you His child and heir with Jesus as your brother.
Everything Jesus earned for you from His baptism to His grave became yours, and it is still yours. No matter how much you have messed up, God has not taken His baptism away from you. All that Jesus did for you is still done. Your future in Him is still secure.
So for the young who feel the pressure of being everything the world says they should be, who think they need to prove their worth and show how special they are, who are tempted to compromise themselves and their beliefs in order to be accepted, we can tell them that God loves them perfectly. He sees the temptations they have to face, how difficult their life is, and He promises that He will never leave them alone. He sent His Son to redeem their life with His, He brought them to the font to receive His blessings and give them new life, and He still meets them in their times of sadness and pain to help and strengthen them by His Word and Sacrament.
That is the promise and comfort that all of us need whether we are looking forward with anxiety or backward with regret. Jesus was baptized for you, to fulfill all righteousness for you. He went to the cross for you and rose again for you. Because of His work, your future is bright. You are baptized into Him. You believe in Him. And “[w]hoever believes and is baptized will be saved” (Mar. 16:16).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from 1895 painting by José Ferraz de Almeida Júnior)