The Festival of Pentecost & Confirmation – Pr. Faugstad exordium and sermon
The difference between a little fire and a wildfire is the wind. You can’t control the wind. You can try to block it with trees or buildings, but you can’t make it stop. You can’t slow it down when it screams by like a locomotive, and you can’t grab it by its tail. “The wind blows where it wishes,” said Jesus, “and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit” (Joh. 3:8).
With a sound “like a mighty rushing wind,” God the Holy Spirit came upon the disciples on Pentecost and “tongues as of fire appeared” and rested on them (Act. 2:2-3). The disciples did not harness the Spirit; the Spirit harnessed them. He rushed into them and filled them with faith and boldness and understanding, and He gave them inspired words to speak.
They spoke about “the mighty works of God” (v. 11). They spoke about Jesus of Nazareth, the Son of God, who died and rose again for the salvation of sinners (vv. 22-32). They spoke about His exaltation at the right hand of God the Father and His pouring out of the Spirit just as He promised (v. 33).
And like a wildfire racing on the wind, the message of God’s grace toward sinners burned in the hearts of one after another in the crowd. They cried out to the apostles, “Brothers, what shall we do?” (v. 37). And Peter said, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (v. 38). Three thousand were born again that day through Baptism by the power of the Holy Spirit.
And the fire and the wind of the Holy Spirit have continued to rush along and ignite faith in the hearts of sinners down to this very day. We hear the wind of the Spirit blowing in the Gospel message of our redemption and resurrection through Jesus. We see the fire of the Spirit burning when more and more are led to the baptismal font to be clothed with Christ and brought to the altar to be fed and filled by Christ.
We don’t control the Spirit, but God sends Him to kindle in us the fire of His holiness, His life, and His love. We now rise to sing our festival verse, hymn #399, “O Light of God’s Most Wondrous Love”:
O Light of God’s most wondrous love,
Who dost our darkness brighten,
Shed on Thy Church from heav’n above,
Our eye of faith enlighten!
As in Thy light we gather here,
Show us that Christ’s own promise clear
Is Yea and Amen ever.
O risen and ascended Lord,
We wait fulfillment of Thy Word;
O bless us with Thy favor!
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Sermon text: St. John 14:23-31
In Christ Jesus, who kept His promise that the Father and the Son would send out the Holy Spirit for our instruction, comfort, and salvation, dear fellow redeemed, and especially you, Kole/Wyatt, on your Confirmation Day:
When you were younger, you learned to sing the simple phrase, “Jesus loves me! This I know, For the Bible tells me so.” It comes from a children’s song, but it is the kind of children’s song that you never outgrow. No matter how many years God gives you, it will always be true that Jesus loves you. You know this, for the Bible tells you so.
But why should you trust what the Bible says? You can trust it because the Bible is not a collection of human opinions or thoughts. Paul said that he and the other apostles spoke “in words not taught by human wisdom but taught by the Spirit” (1Co. 2:13, ESV). Peter wrote that “no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2Pe. 1:21).
The Bible was written down by men, but it is God’s Word. That means the Bible is powerful. When God speaks, His Word is done. The Holy Spirit is the Person of God who carries out the commands of God. Jesus told His disciples that “[w]hen the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come” (Joh. 16:13).
The Holy Spirit’s first aim is to reveal our sin to us, so we recognize our need for a Savior. He does this through the Ten Commandments. The Ten Commandments are God’s will for moral conduct that does not change whether it is the year 2021 B. C. or today. Even without studying the Commandments too deeply, we see that we have broken each one. And God makes it clear that the breakers of the Law could never be the fixers of the Law. The imperfect can never raise themselves to the level of His holiness. So the Holy Spirit brings us Jesus.
Jesus is the true Son of God begotten of the Father from eternity, and He is also true Man born of the virgin Mary. He saved us from the condemnation of the Law by fulfilling it completely in our place. And then He died on the cross to pay for our sins. The passages that our confirmands have chosen beautifully express what Jesus’ death means for us. Kole’s passage is 1 John 1:7: “The blood of Jesus [God’s] Son cleanses us from all sin.” And Wyatt’s is Ephesians 1:7: “In [Jesus Christ] we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace.”
The Holy Spirit brings you Jesus by imparting His holy life and His saving blood to you through the powerful Word and Sacraments of God. You were baptized into Jesus when His forgiveness was applied to you and His righteousness placed over you by water and the Spirit. You are filled with Jesus when the Holy Spirit gives you faith to believe that you eat Jesus’ true body and drink His true blood in the Supper for the remission of your sins.
There is no question that Jesus loves you. He proved it by His holy life and death to save you, and He still proves it by coming to you, even to your sinful heart and mind, to give you His gifts. But do you love Jesus? Loving Jesus is more than just saying so. We want our actions of love for Jesus to speak even more loudly than our words of love. Jesus says, “If anyone loves Me, he will keep My word.” What does it mean to “keep” His Word? The verb used here does not mean to “obey,” it means to “hold onto” or “pay attention to.” If we love Jesus, we will keep His Word close. We will listen to what He says. We will gladly hear and learn it.
So I ask again: Do you love Jesus? Kole/Wyatt, you have learned to study God’s Word more deeply and thoroughly in the last two years than ever before. You have committed many Bible passages to your memory. It has become clear to you what Jesus has done for you, and what He still does for you through His Word and Sacraments. But as much as you have grown in your faith, and as eager as you are to receive Jesus’ body and blood in His Supper, you know that you don’t love Jesus like you should. None of us does.
If we loved Jesus like we should, nothing would be more important to us than His Word. We would fill our whole day with its reading and meditation, and we still couldn’t get enough. We would eagerly live according to it. We would gladly speak its promises to others. We would willingly set aside every pursuit, every passion, every plan to follow the voice of our good Shepherd, to listen to and take comfort in His Word.
But we are sinners. We are weak. We often think the world has more to offer us than the Word. Sometimes we even “despise preaching and His Word” (Catechism, Third Commandment). We don’t want to hear it. We rebel against it. It seems like our sinful stubbornness and selfishness would cause Jesus to stop loving us, stop speaking to us, go and find others who would appreciate Him more. But that is not the case. He has brought us all safely here today because He wants us to hear His Word. He wants to come to us and dwell with us.
Jesus keeps coming through His Word day after day and week after week. The Father and the Holy Spirit come too. The Triune God is not ashamed to associate with us sinners. Our merciful and gracious God is eager to bless us. This is why We Hold the Word of God Sacred. God’s Word is our connection to His gifts. His Word is the channel, the conduit, the pipeline through which He comes down and meets us in all our sin, trouble, and doubt. He does not come to punish us or harm us. He comes to forgive us, comfort us, and save us.
We hold His Word close and pay attention to it, because we know that His Word is the way that God keeps us close and the way that He defends us from the attacks of the devil, the world, and our own flesh. We show our love for Jesus by holding tightly to His Word, and Jesus shows His love for us by coming and strengthening us in the faith through the same Word. Jesus says, “If you abide in my word—dwell in it, remain in it, live in it—, you are truly my disciples, and you will know the truth, and the truth will set you free” (Joh. 8:31-32).
We don’t like to think about it, but the opposite is also true. If we do not abide in His Word—if we do not dwell in it, remain in it, live in it—, we will no longer be His disciples, we will fall away from the truth, and we will return to the slavery of sin and death. Jesus says, “He who does not love Me does not keep My words”—this one does not “hold His Word sacred and gladly hear and learn it” (Third Commandment).
God grant to our confirmands and to each one of us that we do not grow out of the Word as we grow older, but that we grow more and more into it; that we do not lose our handle on the Word, but hold it ever more tightly. God will not fail to bless us through His sacred Word. The all-powerful, all-gracious, all-holy Father, Son, and Holy Spirit will come to us and make their home with us. Then we will have all that we need, peace will fill our hearts, and His love will bring us joy and purpose for every day He gives us.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from stained glass by Gian Lorenzo Bernini, c. 1660)
The Festival of the Holy Trinity & Saude Confirmation – Pr. Faugstad sermon
Text: Romans 11:33-36
In Christ Jesus, who with the Father and the Holy Spirit are worthy of eternal honor, thanks, and praise, dear fellow redeemed, and especially you, Alex, Avery, Layton, and Will on your Confirmation Day:
Over the last few months, the letters “SGN” have entered our vocabulary. These three letters stand for “Some Good News,” an impromptu internet show highlighting positive things happening in our country. Hundreds of years before this, the composer Johann Sebastian Bach wrote the three letters “SDG” on his musical manuscripts. The letters “SDG” come from the Latin phrase “Soli Deo Gloria,” which is translated: To God Alone Be the Glory! So Bach, who is perhaps the greatest composer of all time (and a Lutheran by the way), wanted any glory for his achievements to go to God.
How about you? How willing would you be to put this message on the major things you accomplish? When you graduate, get a promotion, land a big contract, or are recognized for a major success, you say: To God Alone Be the Glory! How about you confirmands on this big day? Does God get the credit for everything you’ve done?
The thing is, we know how much hard work goes into the major accomplishments of our life. Shouldn’t we get some credit for these things? Even Bach must have enjoyed the accolades from those who heard his music. He must have recognized that he was producing music at a higher level than many who had come before him. So did he really mean “Soli Deo Gloria,” To God Alone Be the Glory! Or was it just an expression to make him seem more humble than he actually was?
Well that’s the struggle, isn’t it? In the big picture, we have nothing to boast about before God. He is our Creator. The universe we live in would not exist apart from Him. He made it, and He keeps it going. More personally, you and I would not exist if God had not granted us life in our mothers’ wombs. He also sustains our life. We could not accomplish much if God did not make the food grow that we eat. And what about the sun that warms us, the rain that refreshes us, the air that we breathe? When we take all these things for granted, it is easy to think we are the masters of our environment and our fate.
But if our power and abilities could fill an ice cube tray, God’s power and abilities fill the earth’s deepest trench, and then some. There is no comparison between us. The Holy Spirit caused St. Paul to express this difference in the words of today’s text: “Oh, the depth of the riches and wisdom and knowledge of God!” When it comes down to it, none of us has come up with one good deed, one good word, or one good thought that did not originate with God. We are copycats—and we’re not even very good ones!
Ask yourself this: What useful thing do you have that did not start with God? You would not have a house, a car, clothes, food, or any other thing without the raw materials God provides in creation. We cannot make something out of nothing. Only God can do that. And yet even though all “riches and wisdom and knowledge” come from Him, we think we can outdo Him.
We presume to know what God is thinking where He is silent in the Bible. So for example, when there seems to be a logical gap in the question of why some are saved but not others, we supply what is missing with our reason. We say that those who are saved must be a little bit better than those who are not, or that God is waiting for us to show an interest in Him. These may be reasonable explanations, but they also contradict the plain teaching of the Bible, that we are unable to go to God because of our sin. He must come all the way to us and save us.
Or we try to advise God about what He should have said more carefully in the Bible, so that no one feels judged or left out. Or we expect Him to do what we want, when we want Him to. But we are not God. We are far below Him. Paul emphasizes this by quoting from the Old Testament books of Isaiah and Job: “For who has known the mind of the Lord, or who has been His counselor?” “Or who has given a gift to Him that he might be repaid?” (Isa. 40:13, Job 41:11).
Then he writes, “For from Him and through Him and to Him are all things.” It is no mistake that Paul uses three prepositions to describe the Lord’s work: “from,” “through,” and “to.” He also spoke about God’s “riches and wisdom and knowledge”—three things. This use of three is by design, because the one God consists of three Persons—the Father, the Son, and the Holy Spirit. The work of each Person is emphasized here in this text.
All things come to us from God the Father. He is the Creator of heaven and earth. He made and continues to produce all the riches we see around us. We notice this especially in springtime, when our fields and gardens fill with growing green plants, and the flowers and leaves emerge again after the wintertime. But an even greater gift has come to us from the Father. He has given us His only Son to save us. This is where we see the exceedingly deep love that the Father has for us. Martin Luther wrote in one of his hymns: “He gave His dearest Treasure” (Evangelical Lutheran Hymnary #378, v. 4).
All these riches from the Father come to us through God the Son. The book of Proverbs describes the Son as God’s Wisdom, who was with the Father “before the beginning of the earth” (Pro. 8:22). He fully participated with the Father in creation. “[A]ll things were made through Him” (Joh. 1:3). Any physical life that exists or could exist came through Him. The same is true of our spiritual life. We could have no spiritual life apart from His suffering and death in our place. Forgiveness and life and salvation come through Him and through Him alone.
These many blessings we have from the Father and through the Son lead us to look to the Lord in confidence and thanksgiving by the power of God the Holy Spirit. He brings us the saving knowledge of the true God through the holy Word. Without the work of the Holy Spirit through His Word, we would not know the Son or the Father. He has enlightened our minds and hearts. He has revealed the “secret and hidden wisdom of God,” the deep things about our salvation through Jesus (1Co. 2:7ff.). He strengthens the faith He has given, so that we are drawn closer and closer to the Holy God and our eternity with Him.
“For from Him and through Him and to Him are all things.” That means that the glory for all things belongs to Him, (including all those long hours of study in Catechism Class). Every good thing we have and accomplish comes to us by the power and grace of our merciful God. He does not have to bless us, as though He owes it to us. “[W]ho has given a gift to Him that he might be repaid?” But He loves us with a love that is so broad and long and high and deep that it cannot be measured.
He loves to supply all the things we need. In our spiritual poverty, foolishness, and ignorance, God provides His riches, wisdom, and knowledge. Where we have amassed a debt of sin before Him—all those times in life that we failed to spend ourselves in righteousness—He does not gives us the wages for our sin. He gives us the free gifts of forgiveness and eternal life (Rom. 6:23). Since the time we became believers, we have been credited with Jesus’ perfect life. When God the Father looks at us, He does not see our failures anymore; He sees us filled with the good works of Jesus.
All of this is foolishness to the world, and sometimes it may seem foolish to us. How could all of our sins and misdeeds be taken away just like that? The world is not impressed by grace; the world respects money and power and human ingenuity and fame. “But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong” (1Co. 1:27). Our boasting is not in what we might accomplish, but in Jesus, “who became to us wisdom from God, righteousness and sanctification and redemption” (v. 30).
This knowledge of our salvation through Jesus is imparted to us and grows in us every time we hear the saving Word and partake of the Sacraments Jesus instituted. We rejoice that our confirmands will now join us at the Communion rail to eat and drink the true body and blood of Jesus for their forgiveness and strengthening. This is not the day that our confirmands “graduate” from studying God’s Word. They are just getting started. They have a lifetime ahead of them to continue to gain “the riches and wisdom and knowledge of God.” The same is true for each and every one of us here. God never grows tired of giving us His gifts through His Holy Word.
What the Triune God has done and still does for us is “SGN”—“Some Good News.” We are His dear children. He has not given us what we deserved. He has given us everything by grace and given it in abundance. For this reason, we give thanks to His name. Like J. S. Bach, we write “SDG” on the manuscript of our lives: “Soli Deo Gloria.” The glory for all the good that we have and do is His alone, and His for all eternity.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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Festival of Pentecost & Jerico Confirmation – Pr. Faugstad exordium & sermon
Brought to the foot of Mt. Sinai after God had led them out of slavery in Egypt, the people of Israel were terrified. They were terrified because God came down on the mountain, and He didn’t come meekly. He came down in a raging fire. The whole mountain was wrapped in a thick cloud of swirling smoke. Lightning flashed, the ground trembled, and God spoke with a voice of thunder.
The LORD had come to give His holy Law to His people, to tell them how they should conduct themselves in their homes, in their communities, and in their gatherings to worship Him. The clear message was this: If you disobey this God, His fiery wrath is a terrible thing to face.
John the Baptizer indicated that the Messiah would come with such fire: “I baptize you with water for repentance, but he who is coming after me is mightier than I…. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire” (Mat. 3:11-12).
Who could endure the day of His coming? Who could stand when the righteous God appeared (Mal. 5:2)? We have all disobeyed God’s holy Law. We have all invited His wrath against us. But Jesus did not come to destroy us; He came to save us. He came to face the hot anger of God and to step into the flames of hell in our place. He made peace with God for us. And He wants all sinners to know it.
This is why He sent out the Holy Spirit. Just like at Sinai, God came again in fire at Pentecost, but it was a much gentler fire. The Holy Spirit inspired in the apostles a message not primarily of Law and judgment, but of grace and hope. The people did not shrink back from this manifestation of God in fear; they drew closer in awe. They were glad to hear these Galileans speak in their own languages “the mighty works of God.”
The Holy Spirit had been poured out as Jesus promised to guide people in the truth. He was here to plant faith in sinful hearts through the good news of Jesus’ death and resurrection and to continue to shine the light of His grace and forgiveness into their hearts. In thanksgiving and prayer for the ongoing work of the Spirit, we rise to sing our festival verse, “O Light of God’s Most Wondrous Love” (ELH 399) / “O Holy Spirit, Enter In” (TLH 235, v. 1).
Text: Acts 2:1-13
In Christ Jesus, who delivered on His promise to send the Holy Spirit to His disciples, and who still sends out the Holy Spirit even now, dear fellow redeemed, and especially you, Karson, on your Confirmation Day:
When Lutherans hear the account of Pentecost, they come across some very familiar words in Acts 2:12. There the devout Jews in Jerusalem ask a simple question, “What does this mean?” We are used to asking that question. In the six chief parts of Martin Luther’s Small Catechism, that question is specifically asked twenty-two times. It is a prompt for digging deeper, for coming to a clearer understanding of God’s Word.
But it isn’t just Lutherans who ask this question. Everyone does. The expressions may differ somewhat, but the idea is the same. A child may point to any number of things and ask, “What is that?” A person may examine evidence and try to figure out how things come together, saying: “What do we make of all this?” Or we may search for answers about why God allows certain things to happen: “What does this mean, God? Help us understand.”
The question is an important one. It acknowledges that we do not know everything. It expresses a desire to be taught. This is the position the Jerusalem Jews were in. It bewildered and perplexed them to hear these common Galileans speak in a multitude of languages. No matter where the people were from, they heard God’s truth in their own native tongue. “What does this mean?” they asked one another.
Peter told them. He cited the words of the Old Testament prophet Joel beginning with this statement, “And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh” (Act. 2:17). And a few verses later, “it shall come to pass that everyone who calls upon the name of the Lord shall be saved” (v. 21). Then he went on to teach about Jesus of Nazareth. Though He was crucified, died, and was buried, yet God raised Him up. Peter said that the apostles were witnesses of His victory over death, and that this Jesus was the one who now poured out the Holy Spirit as the people were “hearing and seeing” (v. 33). Jesus was the reason the message of salvation was being delivered to them in their own languages.
Hearing Peter’s words, the people “were cut to the heart” (v. 37). They felt the guilt of what had been done to Jesus some fifty days before this. With their “What does this mean?” answered, they now they asked a different question, “Brothers, what shall we do?” (v. 37). Peter replied, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself” (vv. 38-39).
Peter described the way for them to be reconciled to God. He did not tell them they had to carry out some great work or give a significant gift for the cause. Grace was extended to them on the basis of Jesus’ work. This grace was for everyone, no exceptions. Everyone who believed and was baptized would be saved (Mar. 16:16). These baptized believers received the forgiveness of their sins and the gift of the Holy Spirit.
The same is true today. Forgiveness in Jesus’ name and the gift of the Holy Spirit are still given to those who are baptized. Many of you here today have received these blessings. God claimed you as His child in Holy Baptism and has continued to strengthen your faith through His Word. As long as you are kept in this saving faith, you retain the forgiveness of all your sins no matter what they may be, and the Holy Spirit continues to dwell within you. Especially today, we celebrate God’s giving of these blessings to Karson. We give thanks that he is now ready to confess his faith publicly in the presence of the congregation and to join us at the altar to receive the body and blood of our Savior in Holy Communion.
The devil does not want us to partake of these means of grace through which the Holy Spirit works. He tries constantly to tempt us away from them. He puts other things in front of us to keep us occupied and distract us from God’s saving Word. These may be good things like work and family, or they may be bad things that actively lead us to sin against God. Ultimately, Satan wants us to regard the Word of God like those scoffers on Pentecost. These heard the preaching of the apostles, and instead of listening to what was said, they accused the disciples of being drunk on new wine.
This treating the Word as insignificant or turning away from it can happen to any of us, and in fact it has happened to all of us. We have viewed the Word of God as something common, something we can take or leave. Maybe we told ourselves that what matters most is how we live our lives. Or what matters most is not what God gives to us, but what we offer to Him. We have failed to eat and drink and absorb the Scriptures as God’s own revelation and truth for us. Thinking we have the Bible mastered, we do not pour over it, humbly and diligently asking at every point, “What Does This Mean?”
And yet, even though we have not listened to and applied God’s Word to ourselves as we should, God in His mercy has brought us again today to hear it. Whenever His Word is heard or read or meditated upon, the Holy Spirit is at work in us. Through the Word of the Law, He exposes the sins of our mind and heart, so that we realize how far we have fallen short of God’s glory. And through the Word of the Gospel, He points us to Jesus, who lived the perfect life for us that God requires, and who died to atone for all our sins.
At Pentecost the Holy Spirit led 3000 people to be baptized when they heard God’s powerful Word of grace. And so He continues to work in our hearts today. We might not speak in other languages when He comes or have tongues of fire rest upon us. But His power is by no means diminished. He still comes assuring us that our sins are forgiven, that we are justified—declared righteous and innocent—in God’s sight because of what Jesus has done. Through this Gospel message, He also strengthens our faith and sanctifies us to be bearers of light in a dark world.
We cannot do without these blessings of the Holy Spirit. We want them more and more. That is why we don’t put away the question, “What Does This Mean?” when we are confirmed. The youth confirmed this week and next would tell you that they have learned a lot in the last two years. But they know they have further to go. Our prayer for Karson and all our youth is that they never stop growing “in the grace and knowledge of our Lord and Savior Jesus Christ” (2Pe. 3:18), and that the Lord keeps them faithful to His altar.
Confirmation is much closer to our spiritual starting line than to the finish line. We never get to the point where we have learned everything we could possibly learn from the Bible. We want to continue to dig into the Word and to search for the treasures God has placed there. The Holy Spirit will uncover them for us and lead us to a deeper and clearer understanding of the great love God has for us.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from stained glass by Gian Lorenzo Bernini, c. 1660)
The Festival of Pentecost & Confirmation Day – Pr. Faugstad exordium & sermon
The Holy Spirit descended from heaven in the form of a dove at Jesus’ Baptism, and He arrived on Pentecost with the sound of “a mighty rushing wind” (Act. 2:2) and made “tongues as of fire” (v. 3) rest on the disciples. But generally, no unique sounds or visible manifestations are apparent when the Holy Spirit is at work. His power is seen in the change that happens to sinners.
When Jesus appeared many times to His disciples after His resurrection, they did not immediately go around telling people the good news. This changed when the Holy Spirit was poured out on them at Pentecost. Now they preached boldly in public in the very city where Jesus had been condemned and crucified just fifty days before. Now no threats or punishments could silence them, not even when they were arrested and beaten.
Through the apostles’ preaching, the Holy Spirit brought thousands more to faith in Jerusalem. As persecution intensified, these Christians spread the message of salvation in Christ wherever they went. The apostles also went out on missionary trips, preaching the Gospel despite great opposition.
By the Holy Spirit’s power, people in city after city believed. In Ephesus, those who had formerly “practiced magic arts,” now burned their books valued at a large sum of money (Act. 19:19). The Book of Acts says that “the church” everywhere “was being built up” (9:31), “the word of the Lord was spreading” to Jews and Gentiles (13:49), and “the word of the Lord continued to increase and prevail mightily” (19:20).
This powerful work of the Holy Spirit still continues among us. His power has not diminished since the first Pentecost. We can see this by the amount of believers who continue to gather around God’s Word. Without the Holy Spirit’s work, no one would believe the Gospel. But many do believe, not just here in this congregation, but throughout our country, and all around the world.
In recognition and thanks for the Holy Spirit’s saving work, we rise to sing our festival verse, “O Light of God’s Most Wondrous Love” (ELH 399)/“Holy Spirit, God of Love” (TLH 230).
Text: St. John 14:23-31
In Christ Jesus, who manifested His love for us through His death and resurrection, and who sent out the Holy Spirit that we might be partakers of this love, dear fellow redeemed, and especially you, Max, Campbelle, and Olivia, on your Confirmation Day:
Why is it that we direct most of our prayers to God the Father or God the Son, but hardly any to God the Holy Spirit? This has a lot to do with how Jesus taught His disciples to pray. In His model prayer He told them to say: “Our Father, who art in heaven.” In another place He said, “whatever you ask of the Father in my name, he will give it to you” (Joh. 16:23). But the Holy Spirit is certainly also involved in these prayers. When we pray to the Father in Jesus’ name, we are able to do this only by the power of the Holy Spirit who brought us to faith and keeps us in the faith.
At times we do also direct prayers to the Holy Spirit, and it is not wrong to do this. The Holy Spirit is equal in power and authority with the Father and the Son. The Holy Spirit is true God. He is the Lord, and the Giver of life. He “proceeds from the Father and the Son,” and “with the Father and the Son is worshiped and glorified,” as the Nicene Creed states.
One of the prayers to the Holy Spirit which the church has utilized for a long time is this one: “Come, Holy Spirit, and fill the hearts of Your faithful people, and kindle in them the fire of Your love.” It is a picturesque prayer. As the Holy Spirit once filled the hearts of the disciples and caused tongues of fire to rest on them, so we pray that He fills our hearts and kindles a spiritual fire within us.
But why do we need this? Why is it so important that the Holy Spirit come to us and work within us? We need His holy presence because by nature, we are sinful. As precious and innocent as we may have looked when we were born, we were not holy. King David expressed this reality in Psalm 51: “Behold, I was brought forth in iniquity, and in sin did my mother conceive me” (v. 5). As sinners, we were separated from God. We had no communion with the Father, the Son, and the Holy Spirit.
But God is merciful. He established means by which we could be called “out of darkness into his marvelous light” (1Pe. 2:9). By the power of the Holy Spirit working through the living Word of God, a great number of sinners have been converted. They have been set on another path, a blessed way that leads to the mansions of heaven.
For the confirmand(s) sitting here today, this happened for them at their Baptism. When they were baptized “in the name of the Father and of the Son and of the Holy Spirit” (Mat. 28:19), they were claimed by this merciful God as His very own children. Their sins were washed away, they were given the gift of saving faith, and they became heirs of everlasting life.
Children are baptized in white gowns to signify the righteousness of Jesus that covers over them through the water and the Word. And they are before us again today in white gowns to show that they understand and treasure the gift that became theirs at Baptism. They desire to make a public profession of the faith that came to them by the power of the Holy Spirit. And they desire to have their faith increase as they will now be admitted to the Table of their Lord to eat and drink His body and blood for the remission of their sins.
Our prayer for them is that the Holy Spirit will continue to come and fill them as He has throughout their lives, and that He would continuously “kindle in them the fire of His love.” It is also our prayer for ourselves. The Holy Spirit must kindle this love in us, because we cannot produce it on our own or learn it from the world.
The world has a very different idea of love. The world defines love as the support of the lifestyle each person chooses. But this definition only applies to certain groups. In our society today, we hear that we should support those who challenge and fight against long-standing values of sexuality, marriage, and family. At the same time, any who hold those long-standing values are to be silent. Those who do not get in line with the world’s program of conformity are hardly treated with love; instead they are attacked, labeled, and subjected to ridicule. So much for the world’s version of love.
The love we want to have kindled and growing inside us is the love of God in Christ. God showed His great love for the fallen world by sending His only Son to pay the price for sin. God’s Son became Man in the Virgin Mary’s womb, and He lived a perfectly holy life under God’s law. Then He carried all of humanity’s sins to the cross where He made atonement for them by the shedding of His blood.
Jesus did this for everybody, even for those who would never call on His name, who would never believe in Him. He suffered on the cross for all people’s sins, as though He were the one who committed these sins. Imagine this love! Unlike our culture today in which one group of people is so ready to hate another, Jesus willingly suffered and died for His enemies! That is an unmatched love. It is a love that brings us great comfort when we struggle and when we fail to do what we should. Jesus died for these sins, and He forgives every one.
This great love of God also motivates us to do better and be better. How could we take a lazy approach to the Christian life when we see how focused Jesus was on doing His Father’s will? How could we ignore our neighbors in need when we see how Jesus humbly died for sinners? The strength to live for God and neighbor comes from the saving message of Jesus through which the Holy Spirit sanctifies us. The Holy Spirit does not promise to come to us in any other way than through the means of grace, the Gospel in Word and Sacraments.
This is why Jesus emphasizes the importance of the Word in today’s text. He said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.” Whoever loves Jesus will “keep” His Word; whoever does not love Jesus will not “keep” His Word. “Keep” in this instance does not mean “obey.” Jesus is not just talking about obeying the Ten Commandments. The word “keep” means to “pay attention to,” “hold onto,” “keep close.”
This is what Jesus wants us to do with His Word. He wants us to value it as the greatest gift we have. He wants us to gladly hear and learn it. He wants us to fill our hearts and minds with it. This is what our confirmands have been doing the last few years, and we pray that it will continue until the end of their lives. As we hear and learn and meditate upon this powerful Word, the Holy Spirit is at work in us. Through the Word, the Holy Spirit does what Jesus said He would do—He teaches us all things and brings to our remembrance all things that Jesus said. In this way, He feeds and stokes the flame of faith ignited within us at our conversion.
So now we push our confirmands closer to the front lines of spiritual battle by ushering them to the Lord’s Table. But they do not need to be afraid. They go forward with the blessing of God, knowing that His Word is true and His love for them is unchanging. The Holy Spirit will confirm them in this faith more and more through the Word just as He does for all believers. And He will remind us how Jesus said, “Peace I leave with you; My peace I give you; not as the world gives do I give to you. Let not your heart be troubled neither let it be afraid.”
We have nothing to fear in this world, because “we have peace with God through our Lord Jesus Christ” (Rom. 5:1). God grant that we may all grow in this confidence day after day, until we are taken from here to His eternal presence. “Come, Holy Spirit, and fill the hearts of Your faithful people, and Kindle in Them the Fire of Your Love.”
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(picture is stained glass window from Saude)