God Is Merciful to the Know-Nothings.
The Festival of the Holy Trinity – Pr. Faugstad sermon
Text: Romans 11:33-36
In Christ Jesus, who has revealed the Father’s love for us by becoming one with us and who has now sent us the Holy Spirit to guide us into all truth, dear fellow redeemed:
In the spring of 1955, a pathologist performed a regular autopsy on a man who had recently died. But then he did something that crossed an ethical boundary. Though there had been no injury to the man’s brain or any cause to believe that something had gone wrong with it, the pathologist removed it from his skull! He was motivated by the fact that this wasn’t just another person on his table. This was Albert Einstein, a man regarded as one of the great thinkers of the 20th century.
His brain was dissected and put into slides for purposes of research and study. The hope was that some secrets of Einstein’s genius might be uncovered and used to increase human capacity for knowledge and mental capability. More recently, scientists have been experimenting with putting digital chips in the brain that could enhance memory retention or even be used to download information into the brain.
We would all like to be smarter and stronger, getting better and better. But even if we could, even if we made major strides forward from a human perspective, we would still be “know-nothings” compared to God. The apostle Paul speaks of “the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments,” he says, “and how inscrutable—how incomprehensible—His ways!”
The only reason we are able to know anything significant about God is because of what He has revealed to us about Himself. For example, human thinking could never figure out and cannot comprehend that God is Triune—one God in three Persons. Non-Christians such as the Muslims accuse us of having three gods. But that is not the case. We worship “one God in Trinity and Trinity in Unity,” as we just confessed in the Athanasian Creed.
The Triune God is all-powerful, all-knowing, and present everywhere, which we remember with the three omni words: omnipotent, omniscient, and omnipresent. God is eternal, holy, wise, and loving. He created all things that exist—the world and everything in it with all its beauty and complexity and the world’s place in the vast and ordered universe.
The evidence of creation alone is enough to show us the unfathomable depth of God. Specialists can spend their entire lives focusing on one tiny part of God’s creation and still learn or understand only a little fraction of it. In the whole scheme and scope of the universe, you and I are just small specks, temporary placeholders on a timeline that stretches behind us for thousands of years and will stretch beyond us for an unknown amount of time.
And yet, though we are certainly little more than fragments of dust in the history of the world, we are known and loved by our Creator God. We know this because He has told us so. This is how He described His approach to the human race, that He is “the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin” (Exo. 34:6-7a).
The crown of His creation—mankind—rebelled against Him and did the one thing He commanded them not to do. But instead of pouring out His anger on them and wiping them off the face of His perfect earth, He made them a promise. He would send a Savior to free them from the grip of sin, death, and devil. That promise was kept when God the Father sent His Son to become one with mankind.
In the incarnate Son of God, we clearly see the mercy and grace of God. God could have condemned us. He could make us pay for our sins. But instead, He chose in His love to redeem us. The Son perfectly obeyed the will of His Father and suffered and died in our place for all our sins. This also is beyond our comprehension. How could sins be paid for that hadn’t even been committed yet, like our sins? And how could the Son die, but not the Father or the Holy Spirit, since these three Persons are one God?
We don’t need to make logical sense out of all this before we accept it as true. Just because something may not jive with our reason doesn’t mean it can’t be true. In fact, accepting only the things that fit our thinking makes us closed-minded, not open-minded. God wants to expand our understanding to include truths that are over and above anything the world can know. We were reminded last Sunday how He did this.
On Pentecost, God the Holy Spirit was poured out on the disciples, so that their message of Christ crucified would reach the ears and hearts of sinners “in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Act. 1:8). In his First Letter to the Corinthians, Paul wrote, “Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit” (1Co. 2:12-13a).
The Holy Spirit continues to work through the inspired Word of the Bible, so that sinners are brought to faith and grow in the wisdom and knowledge of God. But even we believers have plenty more to learn. It is easy to forget this. After all, we are baptized, and we have been confirmed. We regularly attend church, and we know way more about the Bible than most of our Christian friends. Our faith is strong! But it doesn’t take much for us to question God.
Where is He, we wonder, when we need help and are hurting? Isn’t He all-powerful and able to change our situation? Or when we were unknowingly heading toward trouble, why didn’t He redirect our steps? Isn’t He all-knowing? Or when we were worried and had doubts, why didn’t He make His presence more obviously known, so we could be certain He is in control? Isn’t He present everywhere?
Paul writes, “For who has known the mind of the Lord, or who has been His counselor?” Are we on God’s level? Can we see things like He does? When you have been around someone who acted like he or she knew everything, you know how irritating that is. It might be the brand new employee who on the first day of the job points out all the things the long-time employees should be doing better. Or the person who has hardly watched a sport, let alone played it, yet who thinks he knows more than the professionals.
Pretty annoying. Pretty laughable. It’s like us trying to tell God what He should be doing better. What do we know about upholding the universe and everything in it? We can’t even keep our own life and behavior under control most of the time! The Lord invites us to cry out to Him and even complain. But we have no right to criticize Him. He is never wrong. He is never unjust. Everything He does is good and right and true, even if we can’t perceive the good.
Another error we make is thinking God owes us something. Paul quoted this from the book of Job: “Or who has given a gift to Him that he might be repaid?” Many people think they deserve payment from God because of what they have done for Him. “I have made sacrifices for you, God. I have served you my whole life. I have always tried to do what was right.” But how good is a work that is done for a reward?
This is the way the apostle Peter was thinking when he said to Jesus, “See, we have left everything and followed you. What then will we have?” (Mat. 19:27). At another point, the mother of James and John led her sons to Jesus and said, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom” (Mat. 20:21). Jesus’ response in these cases was, “many who are first will be last, and the last first” (19:30), and “whoever would be great among you must be your servant, and whoever would be first among you must be your slave” (20:26-27).
Then He added, “even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (v. 28). If we think God owes us anything, we should recall what He has already freely given us. He has given us our very existence, including the body we have, the air we breathe, and the food and possessions we enjoy. He has also redeemed our soul, so that we will spend eternity with Him in heaven and not with the damned in hell.
He has had mercy on us when we did not deserve it. Jesus willingly took our place and shed His holy blood to wash away our sins. He paid for our sins of pride, our thinking that we are pretty good, that we have a better plan, or that we can see more clearly than He can. Our wisdom and knowledge are so small compared to His. Paul writes, “For from Him and through Him and to Him are all things.”
“From Him” tells us that God is the Source of all things. Through Him” says that God is the Giver of all that is good. “To Him” means that God is the Goal, the blessed Focus of all that we are and have and do. We can dissect the brains of geniuses and try to enhance our thinking with microchips, but we will never come close to the understanding that the Holy Spirit imparts to us through His Word.
Through the Word, we humbly learn how God Is Merciful to the Know-Nothings like us, and how He leads us more and more, deeper and deeper, into His “riches and wisdom and knowledge.” “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Phi. 4:7).
To Him be glory forever. Amen.
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(picture from “Jesus Traveling” by James Tissot, 1836-1902)