Pride and Love Cannot Coexist.
The Thirteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 10:23-37
In Christ Jesus, whose love and mercy led Him to sacrifice Himself for all people, dear fellow redeemed:
You have heard in recent decades about the effort to remove the Ten Commandments from public places, places like courthouses and schools. Critics argue that we need to keep church and state separate. Their issue ultimately isn’t with the Commandments themselves, though they probably aren’t too fond of those. Their issue is with the God who gave those Commandments. They do not acknowledge His authority or even His existence.
At the same time, those critics are hard-pressed to come up with a better set of laws. Let’s suppose they adopted their own rules which were the exact opposite of God’s Commandments. This is how they would sound:
- You shall have many gods.
- You shall not treat these gods with respect.
- You shall not listen to these gods.
- You shall not honor parents or any other authority.
- You shall not respect your neighbor’s life.
- You shall not respect marriage or be faithful to your vows.
- You shall not respect your neighbor’s possessions.
- You shall not respect your neighbor’s reputation.
- You shall not be glad for your neighbor’s prosperity.
- You shall not be glad for your neighbor’s success.
How would society look if those were the laws that governed us? We would have chaos. People would only worry about their own plans. It would be “every man for himself.” No one would care about his neighbor. The world would be a violent, scary, unhappy place—much, much worse than it already is. It would be a world without love.
And that is what is so important about the Ten Commandments. They are God’s Law of love, love toward Him and toward our neighbors. This is exactly how the Commandments are summarized in today’s text. An expert in the Mosaic Law approached Jesus and asked what it is a person must do to gain heaven. Jesus told him to share his understanding of the Law. The man said, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”
That was a correct summary of the Ten Commandments. The first three are about love for God. The last seven are about love for neighbor. The problem with the man talking to Jesus, and the problem with so many today, is that they actually think they have loved God and others as they should. They think they have kept God’s Law.
So Jesus told about the man on the road from Jerusalem to Jericho who was stripped, beaten, and left for dead. A priest came by and did not help him. Neither did a Levite, a worker in the temple. Help came from a most unlikely place. A Samaritan came by, tended to the man’s wounds, and ensured that he would be nursed back to health. The Samaritans and Jews did not like each other, and yet here a Samaritan man was going far out of his way to help a Jewish man.
You and I may think to ourselves that we would have done the same. Maybe we can even give examples of how we went out of our way to help someone less fortunate than ourselves. Or maybe we could point to the amount of time and money we have committed to charitable causes. Those certainly are good things.
But how willing are we to share examples of times we did not help a neighbor in need, times we did not show love? Maybe you are always ready to drop anything to help a friend or neighbor. But are you so ready to help the neighbors you live with—your wife or husband, your children, your parents? Or how eager are you to help the person who hardly seems to try to help himself?
There are times in life when our love for others has shined. And maybe we did not even think about being recognized or rewarded for our work. Other times we have done our duty toward others but not gladly. And sometimes because of our selfishness and pride we have shown no love at all.
If we honestly size up our life according to the Ten Commandments, we don’t end up looking very good. In fact, the Law does a number on us like the robbers did to the man on the way to Jericho. The Law is relentless. It commands love and does not stop pushing us along and throwing us back in line until we have kept it perfectly. This is why many try to ignore the Law or get rid of it altogether. The Law hurts, because we do not love like we should.
But the Law is not the only Word God speaks to us. He loves us. Here we are, stripped, beaten, cast down by the Law—His Law, which we have not kept—and He had compassion on us. He sent His only Son to rescue us. That’s who we should see in the Samaritan who went to great lengths to help the wounded man. We should see Jesus.
Jesus took responsibility for what got us into trouble in the first place. He was born under the holy Law, so that He could keep it for us. The Law did not expose His shortcomings and beat Him down, because He was perfect. He perfectly loved God with His heart, soul, strength, and mind, and He loved His neighbor as Himself. Examples of this love are abundant in the Gospels. He did not ignore a neighbor in need.
Sometimes love required that He condemn the Pharisees and scribes. Love does not mean affirming people in whatever choices they make. Love includes pointing out sin, so that a person recognizes his or her need for salvation. Jesus did this. He condemned self-righteousness (Mat. 23:27-28), sexual immorality (Joh. 4:16-18, 8:11, Mat. 19:9), disrespect for authority (Mar. 7:9-13), and many other sins. In today’s text and a number of other places, Jesus clearly spoke of the Ten Commandments as God’s will for the moral conduct of all people.
He fulfilled these Commandments which condemn each and every one of us. His holy life covers over even the most sinful life. And His death on the cross accomplished the complete satisfaction for all sin. So if the Law is fulfilled and sin is forgiven through Jesus, why does it matter how we live anymore? Why can’t we do whatever we like, since Jesus did everything needed for our salvation?
It is because salvation comes only to the believing, and faith lives only in the hearts of the penitent. Faith cannot survive in those who embrace sin, who take pride in breaking God’s Commandments. Faith cannot endure in the heart of one who shows no love for God or neighbor. Whoever thinks he loves, but does not repent of his sin and believe in Jesus as His Savior, does not love as God commands. He loves in line with His own desires, His own designs, and “the wrath of God remains on him” (Joh. 3:36).
But salvation does come to those who recognize their sin and repent of it. They know they have not kept God’s Law as He requires. They see they are dying in their sin and cannot stop the bleeding. But they also see Jesus, Him who took the punishment for their sin, who hung bleeding on the cross, so that they would not die in misery.
This is what Jesus did for you. He shed His blood, so that your sins would all be blotted out and washed away. He shed His blood, so that life would come to your dying body. He shed His blood, so that your heart of faith would be healthy and strong. He shed His blood, so that His love would flow through you and lead you to love others as He has loved you.
You have nothing to boast of about yourself. There is no place for pride. No matter how loudly the culture shouts it, Pride and Love Cannot Coexist. Pride is inward. It is focused on one’s own pleasure, one’s own happiness, one’s own glory. Love is outward. It focuses on the needs of others and the good that can be done for them.
God calls us to love as He has loved. Paul wrote that Jesus “died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised” (2Co. 5:15). This love of God in Christ is a great love, an unfathomable love. On our own, we cannot come close to loving like this. But God helps us to do better and to love more. Through the Law, He keeps us humble and guides us to sacrifice for the people He has placed in our life.
But the power to do His will does not come from the Law; it comes from the Gospel. Through the Gospel in His Word and Sacraments, Jesus equips us for this blessed work. He comes to bind up the wounds of our sins by bringing us forgiveness, and He nourishes and strengthens us by feeding us with His life-giving body and blood. The Holy Spirit also comes through the Gospel to sanctify us and cause fruits of faith to grow for the benefit of our neighbors.
Like the Samaritan did for the dying man, the Lord makes provision for all our spiritual needs. Whatever we need, He supplies. He takes care of us, so that we can be healthy and productive for our neighbors who struggle and suffer and hurt as we have and still sometimes do. Jesus blesses us with the gifts of His love, so that in Him and Him alone, eternal life is ours.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(“Parable of the Good Samaritan” painting by Jan Wijnants, 1632-1684)