Jesus’ Word Is Sufficient.
The Third Sunday after Michaelmas (Trinity 21) – Pr. Faugstad sermon
Text: St. John 4:46-54
In Christ Jesus, who gives us all that we need for this life and for the life to come, dear fellow redeemed:
There are many things in my house that would be easy for me to part with. I’m sure the same is true for you. A recent fad has us asking whether or not a certain thing “gives us joy.” If it doesn’t we are encouraged to donate or chuck it. It is good for us to declutter from time to time.
But there are certain things that we cannot imagine giving up. What sorts of things are those? They are typically the things you spend the most time thinking about. For some of you, that could be a house or the property where it sits. It could be a car, a computer, an entertainment system, or the equipment for some other hobby. Maybe what you think about most is your family. Maybe it is your own health or your appearance.
We are willing to go to great lengths to preserve our most important things. The same was true of the royal official from Capernaum. He was somehow connected to the court of King Herod, so he probably had a sizable bank account and nice possessions. But money and possessions were not the first thing on his mind when his son got sick. As the days passed and his son’s condition worsened, the official must have exhausted every available medical option. Nothing worked. By the time the official heard about Jesus’ arrival in Cana, his son was “at the point of death.”
What was it that led him to Jesus? According to the text, we have to say it was love for his son more than a love for Jesus. We don’t know if the royal official would have gone looking for Jesus under other circumstances. But his son’s desperate condition caused him to go. He had heard that Jesus had power to heal people, so maybe, just maybe, He could help. It was not faith in Jesus as the Messiah and Savior that compelled him. Jesus indicated this by His reply to the official’s request, “Unless you [people] see signs and wonders you will not believe.”
This is the same pitfall so many fall into in our day. They refuse to listen to God’s Word or read the Bible for themselves. They reject it because they can’t imagine a God who would let all these bad things happen in the world. They hear us say that God is gracious, that He saved us from our sins. “But if God is so kind and good,” they reply, “why are there so many people suffering? If God could help them, why doesn’t He?” In other words, they are looking for “signs and wonders.” They are looking for clear evidence of God’s existence—and His goodness—on their terms.
This is not the right way to think about God. The almighty God—the Maker, Redeemer, and Comforter—does not have to satisfy the demands of sinners. He does not have to meet their conditions for how He is supposed to carry out His work. We know this, and yet we have to admit that this thinking creeps into our minds too.
We might ask where God is when wars and natural disasters claim thousands of lives around the world every day. We might wonder why He doesn’t step in while our country is torn apart by political divisiveness and hatefulness on all sides. And when pain or trouble touch our own lives or the lives of those we love the most, it may seem to us that God has forgotten about us, or that He is punishing us for something.
This kind of thinking pleases the devil. In fact, he is the one who tempts us to doubt God’s love and to question God’s wisdom. In today’s Epistle lesson, the apostle Paul warns us about the devil’s destructive work. He writes, “Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Eph. 6:11-12).
The devil and demons are constantly scheming to destroy our faith. They want us to focus on “signs and wonders” too. On the one hand they tell us that our suffering and anxiety and trouble are signs that that God does not really love us. Or they tempt us to ask God for “signs and wonders” beyond what He has already shown us.
So they might tempt us to expect God to show His love for us by making a specific problem go away or by giving certain blessings. They want us to say: “God, if You really love me, then You will take away my physical pain.” “If You really love me, then You will fix this broken relationship.” “If You really love me, then You will solve my financial issues.” But what happens if nothing seems to change, or if changes don’t happen quickly enough? Does that mean God does not love us?
It could be that the official came with similar thoughts in mind: “I’ll believe Jesus has this power when He shows it to me. I’ll believe it when He heals my son.” Jesus told him not to focus on the “signs and wonders,” but to believe His Word. He told the official, “Go; your son will live.” Now as far as the official knew, nothing about his son’s condition had changed. Jesus did not go and lay a healing hand on the child. He did not offer medical advice for how to make the child well. He simply gave the man a promise: “Your son will not die. He lives!”
If you were in the official’s shoes, and it was your child or someone else you loved who was sick, would you turn right around and go home? Or would you hold out for some proof? “I’d like to believe you, Jesus, but how can I be sure he will get better? Can you give me a sign, so I can be sure it will happen as You said?”
That is not what the official did. He “believed the word that Jesus spoke to him and went on his way.” He went back home a changed man. Before, he was overwhelmed with anxiety about his son. Now, he returned with hope. He did not need Jesus to display “signs and wonders” anymore. He “believed the word.” The Word from Jesus’ mouth was enough.
We might be tempted to focus on the strong faith the official had at this point, that he would return home with no external proof of his son’s recovery. But the official had no strength except from God. It was the Holy Spirit working through Jesus’ Word which convinced him to turn around. It was the Holy Spirit who put hope in that man’s heart. God did this, not the man himself.
And He does the same for you. When you are burdened with some trouble in your life, when you are in pain, when someone you love is sick or is taken from you, God strengthens you through His powerful Word. The Holy Spirit comes to comfort you, to heal your wounds, to give you hope. He leads you to the cross of Jesus, who “has borne [your] griefs and carried [your] sorrows” (Isa. 53:4).
Jesus knows your pain. He knows how it feels to have someone close get sick and die (Joh. 11); this is when He assures you that He is “the resurrection and the life” (Joh. 11:25). He knows how it feels to be alone; so He promises, “I will never leave you nor forsake you” (Heb. 13:5). He knows the feeling of being attacked and ganged up on; so He says, “In the world you will have tribulation. But take heart; I have overcome the world” (Joh. 16:33).
If you have been hurt by another, sinned against, Jesus knows that anguish. He was sinned against by the whole human race. He was beaten so you could be healed. He was abused so you could take refuge in Him, rest in Him. He came to deliver peace by the shedding of His blood. His blood cleanses you from the stain of sin you have left on others, and the stain others have left on you. “[T]he blood of Jesus [God’s] Son cleanses us from all sin” (1Jo. 1:7).
There is no comfort—lasting, eternal comfort—apart from Jesus’ Word. There is no hope—lasting, eternal hope—apart from Jesus’ Word. “But what can the Word do about my sore back?” “What can the Word do about the bully at school?” “What can the Word do about this pile of bills?” The Word takes your focus off the things you can’t control and directs you to Jesus who is in control. Through His Word, He gives you patience to bear your cross, and He works all things—even your troubles—out for good.
Reading and hearing the Word, returning again and again to the power source of God’s work in our lives, prepares us for whatever we might lose in the future. Our precious earthly things will not last forever. Our homes will eventually be torn down. Our cars and computers and everything else we treasure will eventually be burned up or decay. Our beauty will fade, our health will deteriorate, some of the people we love will die. But the Gospel, the sure Word of Jesus’ death and resurrection for our salvation, will never change or expire. “[T]he word of our God will stand forever” (Isa. 40:8).
Jesus’ Word Is Sufficient. We need no other proof, no additional “signs and wonders” of His love. Jesus’ Word reveals His unchanging grace toward us sinners and the rich blessings He has prepared for those who love Him (1Co. 2:9).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(“The Healing of the Officer’s Son” painting by James Tissot, 1836-1902)