The Second Sunday after Michaelmas – Pr. Faugstad sermon
Text: Ephesians 5:15-21
In Christ Jesus, whom we will trust and will not be afraid, for the LORD is our strength and our song, and He has become our salvation (Isa. 12:2), dear fellow redeemed:
It’s hard to be very productive when you don’t feel good. If you have a pounding headache, even simple tasks can take a long time to accomplish. If your back is out, walking across the room or up the stairs can seem nearly impossible. Even something as small as a hangnail or a blister can steal away the satisfaction and joy you would normally have in your work. What happens to just one small part of the body can have a big effect on the whole.
The apostle Paul speaks this way about the Christian Church. He says that all believers form one body. They are brought together and held together by Jesus, who is “the head of the body” (Col. 1:17-18). When each believer is in good spiritual health, the body of Christ remains healthy and strong. But when a believer forgets that he is part of something bigger than himself, and he makes decisions that suit him alone, the whole body suffers.
Today’s text teaches us more about this. Paul explains how the body of Christ needs to walk together, think together, eat and drink and sing together—in other words how the body uses its legs, its mind, and its mouth.
Paul mentions walking together six times in his short Epistle to the Ephesians. He says that we must collectively watch our step, look carefully how we walk. There are obstacles, traps, and pitfalls all over the place where the devil wants believers to stumble and fall. We do not run recklessly along in this world assuming the road ahead will be smooth and easy. We choose our steps wisely and listen closely to the voice of our Good Shepherd as He leads us through this dark valley (Ps. 23:4).
But even though we know there is danger ahead, the Church does not sit still. We don’t hide under the bed. God has put us in this particular time and place for a reason. We might wish we lived in a different era, but God knows better. He has a purpose for us, and as long as He gives us breath, that purpose stands.
God has created and redeemed us, so that we might walk in the good works He has prepared for us (Eph. 2:10). He calls us to walk in humility, gentleness, patience, and love toward one another, eager to maintain our unity on the basis of His Word (4:1-3). He warns us not to walk like the unbelievers, “darkened in their understanding,” stubbornly set on sin (4:17-19). We “walk in love, as Christ loved us” (5:2). We walk “as children of light” because Jesus is the light (5:8).
If we decide to walk each in our own direction, doing whatever we feel like doing, the mission of Christ’s Church is harmed. But what if we are not sure what direction we should go? It often happens in life that we stand at a crossroads and face two choices or a number of choices that all seem good. This may happen if you have multiple job offers, or if you have talents and interests that could take you in any number of different directions.
Then it’s time to ask some questions:
- Am I focusing more on myself or others?
- Which opportunity would be most beneficial to my neighbor?
- Which one would most glorify God?
- Which one would best enable me to stay focused on my spiritual needs?
Many make their decisions about the future based on worldly considerations—what will be the best for them, what will earn the highest wage, what makes them the happiest. But we are called to “Set [our] minds on things that are above, not on things that are on earth” (Col. 3:2).
Today’s text says, “do not be foolish, but understand what the will of the Lord is.” We need to think about what God wants for us before we set off. Knowing comes before going. So what is His will for us? God’s will is that we believe the Gospel message. Jesus said, “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day” (Joh. 6:40). God wants us to know and believe His promise of salvation, so we will join Him eternally in heaven.
He also wants us to avoid anything in this life that could cause us to lose our faith in him. He wants us to understand the evil forces that are working against us. He wants us to be diligent in prayer and the study of His Word, so we are not caught unprepared when trials and temptations come (see 1Th. 4:3-8, 5:16-18).
The functions of the body are all controlled and guided by the head. This is good news for us Christians, since Christ is the Head of His body, the Church. Jesus does not steer us wrong. He does not wish any harm to come to the body but wants it to grow stronger and healthier. He may allow trials to afflict us, so that we learn to follow His lead and put our trust in Him. This is what the athlete does when pushing his body beyond its comfort level and even into pain. The will of the mind tells the rest of the body to keep moving, keep working, keep fighting.
What Jesus has won for us and still gives us is worth the discomfort and pain we may feel in this world. God’s Son came among us in the flesh, so that He might satisfy the righteous requirements of the Law for us. He came to redeem us from all our sins. And He came to win the victory for us over our sin, death, and the devil. Jesus is the reigning Champion; He cannot be overcome. That means the Church, which is connected to Him, can’t lose either. Jesus will never give up on His Church, so the Church should never give up. “In the world you will have tribulation,” said Jesus. “But take heart; I have overcome the world” (Joh. 16:33).
So we put our trust in Him. He will never lead us wrong. He won’t abandon us. We go forward step by step in the confidence of His promises. When we stumble and fall, He picks us up. When we let worries and fears overcome us, He forgives us. We live in His grace, a grace which never runs out, grace which applies equally to every part of the body, to strong and weak, to fearless or fearful.
We remind one another of His grace when we join together for worship. It is unnatural for the members of the body of Christ to be apart. Last spring you may have seen the hashtag “alonetogether” on TV or social media. In a state of isolation, we understood the “alone” part all too well, but not so much the “together” part. God intends for His children to join together to worship Him. This is how they comfort and encourage one another (Heb. 10:24-25).
We need this support from each other. We receive it in the divine service by listening to the words of the pastor who speaks as God’s representative. We also receive it by hearing our fellow Christians speak and sing around us. This is what Paul is describing when he talks about “addressing one another in psalms and hymns and spiritual songs” and “giving thanks” together. Every voice matters in our churches. The fewer the voices, the more isolated we feel. The more voices there are, the more we are reminded that we are part of something bigger than ourselves.
We are part of a larger community as members of the body of Christ. So Paul urges us always to keep our brothers and sisters in Christ in mind. We are not to “get drunk with wine,” he says, “for that is debauchery”—that is to indulge oneself, to ignore those around us in fulfillment of our own desires. Instead we Christians should “be filled with the Spirit.”
Now alcohol is poured down the throat and enters our bloodstream. If consumed in large quantities, it impairs us—it makes our ability to walk and think and speak worse, not better. But being “filled with the Spirit” does the opposite. We are filled with the Holy Spirit by hearing the Word of Christ’s forgiveness. We even eat and drink this forgiveness when the Holy Spirit brings us Jesus’ true body and blood in His holy Supper.
The work of the Holy Spirit through the Word and Sacraments makes us spiritually healthier. He works through these means to increase our collective strength, sharpen our spiritual focus, and cause us to clearly speak of Him with one voice. And He inspires us to sing of the hope we have “in psalms and hymns and spiritual songs, singing and making melody to the Lord with [our] heart[s].” He moves us to sing the Gospel to each other, the good news of our life, our forgiveness, and our salvation in Christ.
This powerful Gospel message is how the Lord draws us closer together. If we fail to partake of His Word and Sacraments, or if we decide to go our own way, we weaken the unity and fellowship God has blessed us with. But walking with Jesus by faith, meditating together on His Word, and proclaiming His grace to one another, our unity and fellowship are strengthened.
God does not intend for us to fight our spiritual battles alone or to go through this life alone. We are too weak for that. He brings us here to build us up. He reminds us that We’re in This Together. By His grace, He helps us to walk forward more confidently, think more clearly, and sing more joyfully.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture of Jerico church interior)
The Sixth Sunday of Easter – Pr. Faugstad sermon
Text: James 1:22-27
In Christ Jesus, whose Word is truth and whose Way is salvation, dear fellow redeemed:
For many in our society, “religion” has become a dirty word. When they hear this word, they think about things like restriction, corruption, abuse of power, rules, and judgment. They do not like “religion,” but they do like the sound of “spirituality.” This has led many today to speak of themselves as “spiritual but not religious.” What this typically means is that they reject church-going, since that is “organized religion.” They prefer to meet God on their own terms. They think it is important to think about God, but how you think about God is up to you. The so-called “spiritual” person imagines that he is closer to God in nature or even on his living room sofa than he could ever be in a church building.
To a certain extent we can understand the misgivings about “religion.” We cannot deny that much harm has been done to people within organized religion. Some church leaders have abused their power and their trust. They have failed to warn the unrepentant and to comfort the hurting. Some church members have engaged in grudges, personal attacks, and mud-slinging and have hardly looked like the people that God has called them to be.
The self-proclaimed “spiritual” are glad to avoid that scene. They aren’t about to have anyone tell them what to believe or what to do. They don’t need a “middle man”—they can just go directly to God. But who is this god? Many in the “spiritual but not religious” category describe him as a god of love, a god who supports them, who is always there when they need him. He does not judge them but gives them room to make their own choices. He is a god who cares more about their feelings than their faith—how they feel about themselves, how they feel about others, and how they feel about him. In other words, this god is a god of their own making, which is ironic since they reject “religion” as being man-made.
It is true that there are many man-made religions in the world. “Religion” is a rather broad term. One definition describes it as: “The outward act or form by which men indicate their recognition of the existence of a god or of gods having power over their destiny, to whom obedience, service, and honor are due” (Webster’s 1913 Dictionary). One could argue that every person has a religion—a set of beliefs about the universe and their place in it. But not all religious beliefs are the same and not all are good and true.
We follow the Christian religion, which is based on the Bible. Christianity is like other religions of the world in that it teaches about God and sets down laws to follow. But in its central teaching, Christianity could not be any more different. The religions of the world outline what we must do to hopefully get right with God. Christianity is about how God made things right with us by sending His only Son to suffer and die in our place.
This is why you are a Christian. You know you are a sinner, and that no matter how hard you try, you cannot make things right with God. You know that you deserve eternal punishment in hell for your sins. But you also know that all your sins are forgiven because Jesus paid for them in full on the cross. You know that all the blemishes and stains of your past are completely covered by the righteousness of Jesus. You know that eternal life in heaven is yours by faith in Him. No other religion offers such comfort and peace with God.
The good news of Christianity is also the power source for living a godly life. As we hear the Word of Jesus, the Holy Spirit is at work in us strengthening our faith and sanctifying us, so that the love of God shines through us into the world. The devil does not want the world to know God’s love, so he works to make our love grow cold. He tempts us to become complacent about hearing and learning the Word, to let down our guard, to focus on how others should serve us instead of how we can serve them.
This can happen even to those who regularly partake of the means of grace like you are here today. Even though you hear God’s Word and receive His Sacraments, you can become comfortable doing what God tells you not to do. You can ignore the needs of the people around you. You can become resentful when your needs are not met. You can give free rein to thoughts of hatred, jealousy, lust, and pride. And all of this while still considering yourself a “good Christian.”
This is why the inspired writer of today’s text urges believers in Christ to “be doers of the word, and not hearers only.” God has called us out of the darkness of unbelief to the light of His truth and salvation. Through Holy Baptism, He joined us with our Savior Jesus, so that we now “walk in newness of life” (Rom. 6:4). We are not what we used to be. We are not of the world. We are born of God.
There are plenty of people who give organized religion a bad name. We want to give it a good name. But how? “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” Christians have set themselves apart throughout history by the way they have treated the lonely, the weak, and the hurting. They have often led the way in medical care, education, and social services. They have sacrificed their own ambitions and put their own lives at risk in service to others.
This is what God calls us to do as His children. He calls us to dedicate ourselves fully to love for others, to live humble and honorable lives that lead others to know the hope we have in Christ. What better time could there be to share this hope than now? The world is consumed by fear about what the future will hold. “Will I or my loved ones get sick? Will I have enough money to buy what I need? Will the economy rebound?” And then there is the constant bickering and name-calling among those who are convinced their political party is guided by angels while the other is steered by demons.
What do we have to fear since Jesus has defeated sin, death, and devil for us? And why would we put our hopes in men when our Lord and Savior rules over all things at the Father’s right hand? This courage and confidence we have in Christ is what we want all people to have. We want them to know God is filled with abundant grace and mercy toward them. He does not count their sins against them anymore because Jesus died in their place and rose again from the dead. He will come again on the last day to take all who trust in Him to heaven.
This is no man-made religion. These are no empty words. These are the words of salvation and life that God has given us by His grace. But the people of the world will not listen to these words unless we take them seriously. They don’t just want to hear us “talk the talk,” they want to see us “walk the walk.” You can tell them that you go to church every week. But if the way you live your life is no different than the way unbelievers live their lives, why should they take your words seriously?
But “walking the walk” is not easy. People do not appreciate their bad behavior being magnified by your good behavior. It’s easier on their conscience if you join them in evil. And then there is the constant struggle inside ourselves between the desires of our flesh and the desires of the Spirit (Gal. 5:17). It is hard to keep the sinful nature restrained.
Thanks be to God we are not on our own in trying to do what is right! Unlike the misguided people who think they can find God by their own efforts or thoughts, we know that we cannot go to Him. Our sin keeps us from even getting close. But He gladly comes to us. He comes to us through the Word and Sacraments which we partake of in this place. He comes to forgive us for our failure to confess Him by our words and our actions. And He comes to strengthen us for continued service in His kingdom.
This is how your “doing” as a Christian is always connected to your “hearing” of God’s Word. As you hear the powerful Word with a humble and faithful heart, the Holy Spirit is working to put your faith in action. He is the one who produces good works, good words, and good thoughts toward others. It is by His power that you look to serve others instead of just yourself, that you speak what is kind instead of what is hurtful, that you are guarded from the temptations and forces that would ruin your faith.
It is only by His power that you are able to “Love your enemies and pray for those who persecute you” (Mat. 5:44), as Jesus calls you to do. One of the most important ways for you to be a doer of the word and not a hearer only, is through prayer. Much “doing” is done by prayer, because prayer brings a difficult situation or a need to the all-powerful God, the One for whom nothing is impossible.
You are not on your own as you “walk the walk” of a godly life. You have the encouragement of your brothers and sisters in Christ as they walk alongside of you. And you have the assurance that Jesus is leading the way. He walked before you to the cross and the grave before rising to life again. And he still walks before you to guide you on the paths of righteousness until you join Him in His heavenly kingdom.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “Jesus and the Little Child” by James Tissot, 1836-1902)