The Festival of St. Michael & All Angels – Pr. Faugstad sermon
Text: Revelation 12:7-12
In Christ Jesus, whose death and resurrection secured your righteousness and innocence before God, dear fellow redeemed:
The section just before today’s text describes “a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (Rev. 12:1). She was in labor, and a huge, red, seven-headed dragon stood before her ready to devour her newborn child. A baby boy was born, but before the dragon could snatch him, he “was caught up to God and to his throne” (v. 5). The woman escaped into the wilderness to a place God prepared for her.
This story, which reads like science fiction, is the central chapter in God’s plan of salvation. It is the fulfillment of the promise God delivered to “that ancient serpent” many years earlier in the Garden of Eden: “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Gen. 3:15). The LORD told the devil that he would not prevail over all humanity. One would be born of a woman who would crush his head.
As the devil listened in on the angel Gabriel’s announcement to the virgin Mary, and then heard a multitude of angels herald the birth of the Christ-Child, he knew who his enemy was. He wasn’t about to take Jesus’ arrival lying down! He did all that he could to overcome Jesus and ruin His mission. He attempted to have Him destroyed by the hand of wicked King Herod who killed the baby boys of Bethlehem. He poisoned the minds of many against the gracious words Jesus spoke, and he even turned Jesus’ own dear disciples against Him.
But the incarnate Son of God was not defeated so easily. Jesus kept on the paths of righteousness. He obeyed His Father’s will. He stayed the course. He was willing to suffer the punishment for sinners. He was willing to die for their sins. “[F]or the joy that was set before him [he] endured the cross, despising the shame” (Heb. 12:2). And then He rose again from the dead. All the devil’s plots and plans had failed. Jesus had succeeded. His mission complete, the Father welcomed Him back to the courts of heaven to sit at His right hand.
The Father’s right hand is a position more than a local place. It is the position of all power and authority over all things. The devil doesn’t like the look of that. He thought he had humanity conquered long ago. How could it happen that a flesh and blood descendent of pitiful Adam and Eve would come to reign at God’s right hand? How could any Man rise higher than him, a magnificent, terrifying angel of the mighty God?
That’s what the devil is: an angel. He was a good angel in the beginning, perfect in every way. But he wanted to have more. He wanted to be like God. And he did not think God should favor man and woman like He did. Who were they compared to him? This bright angel-among-angels was not about to serve those inferior creatures of the earth below. So he rebelled against God and convinced a number of other angels to rebel with him.
From that point on, he established himself in opposition to God and did all he could to thwart God’s good plans. This started with his temptation of Adam and Eve, and we find another clear example in the Book of Job. Job was a faithful believer, who had been blessed by God with great riches and honor. The devil came before the LORD and argued that if God touched Job with trouble instead of blessing, Job would surely curse God to His face (Job 1:11, 2:5).
It is clear that at this time, God still allowed the devil to come before His throne in heaven and speak. There is another example of this recorded by Zechariah the prophet. Zechariah was shown “Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him” (Zec. 3:1). But this does not happen anymore. The devil no longer plays the role of prosecuting attorney at the throne of God. His arguments against our sinfulness are no longer admitted.
Today’s account from Revelation tells us when and how Satan was booted from God’s heavenly courtroom. It happened when Jesus returned to heaven in victory after His death and resurrection. He ascended into heaven where all the saints and angels received Him with rejoicing (Rev. 5). The conquering King had returned! But one thing more had to be done. The dragon had to go.
Although it sounds like brute force is what got the devil and his angels cast out of heaven, the terrifying dragon was overcome by something else. He was overcome by “the blood of the Lamb.” How could a Lamb stand up to a powerful dragon? Well that gentle Lamb was the Son of God in the flesh. The only way to silence the devil’s accusations against sinners was for the Lamb to pay for those sins. Jesus offered Himself as the spotless sacrificial Lamb in each sinner’s place and shed His holy blood to blot out all sin.
It hardly had the look of it to those who watched it happen, but there was a battle raging when Jesus went to the cross. It was not a battle among men. It was a battle against mankind’s greatest enemies: sin, devil, and death. Everyone who saw Jesus nailed to the cross thought this was His defeat. It looked like sin, devil, and death would be victorious. But oh how the tables turned! Just before His death, Jesus declared His victory, and a few days later, He proved it by rising from the dead. The death of Jesus in the place of sinners was the day the serpent’s scaly head was crushed just as God had promised so long ago that it would be.
With Christ’s heel constantly bearing down on his head, the devil’s mouth doesn’t work like it used to. Like a pancaked cartoon character, this smooth-talking liar can only mumble now. And God does not care what he has to say. With the accusation of our sin silenced by the death of Jesus for us, no accusation is allowed against us anymore. The devil can hiss “sinner!” and “failure!” and “law-breaker!” about us all he wants, but God is not listening. We are redeemed, we are reconciled, we are forgiven by the precious blood of Jesus.
His atoning blood is why Satan was forever cast out of heaven. As our text says, he was conquered “by the blood of the Lamb and by the word of their testimony.” The “word of their testimony” is the confession of the faithful who were the target of the devil’s accusations. Now whenever the devil’s lips start moving, they point to Jesus, and there is nothing more that the lying serpent can say.
The holy angels of God have witnessed all these things. They watched the devil and other fellow angels rebel against God. They saw Adam and Eve fall into sin. They marveled as God promised to send a Savior for sinners and then carried it out by taking on their flesh to live and die in their place. What love their holy God has for mankind!
They watched as the Son of God fasted for forty days in the wilderness and as He prayed that there might be another way to save the world. They knew what was coming. They knew that the Son of God who had called them into existence had to suffer the eternal wrath of His Father for sin. They knew He had to die, but they also knew He would rise again.
The angels saw it all, and they know what it means for you. It means your salvation. Your salvation is why the chief angel Michael and other good angels fought to expel the devil and his wicked angels from heaven. Since Jesus had paid your debt of sin, there was nothing more that the fallen angels could bring against you. “[T]here was no longer any place for them in heaven.”
So “the great dragon was thrown down… and his angels were thrown down with him.” Having failed to capture the throne of heaven, they now seek to capture the hearts of men. Their focus is especially on believers. The devil will do whatever he can to make you doubt your salvation. He wants to distract you from Jesus through pleasure-seeking, worldly pursuits, and a guilty conscience. He wants to convince you that God doesn’t really love you, and that you don’t need Him anyway.
God sends His good angels to guard you from these attacks. They defend you in temptation and help to pick you up when you fall. The holy angels see everything you do, good and bad, but they do not grow weary with you. They stay committed to their mission because they are faithful to God, and God is faithful to you. No matter how much you have given way to the devil and sinned in the presence of the holy angels, they still fight for you. “Are they not all ministering spirits,” says the Bible, “sent out to serve for the sake of those who are to inherit salvation?” (Heb. 1:14).
The angels of God know the truth. They Testify to Your Innocence. They will not stop serving and protecting you, because they know what the Lord accomplished for you. They know you are God’s own holy child, who stands righteous before Him by faith. Their service toward you will not cease until they bring you to join them in the blessed courts of heaven.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(woodcut by Julius Schnorr von Carolsfeld, 1794-1872)
The Second Sunday of Easter – Pr. Faugstad sermon
Text: 1 John 5:4-10
In Christ Jesus, who gives us a share of His eternal victory by faith, dear fellow redeemed:
He had told them several times. He told them He had to suffer and die, and that He would be raised again on the third day (Mat. 16:21, 17:23, 20:19). But the disciples did not understand. They were so troubled by the thought of His death that His promise to rise did not even register with them. Peter let Jesus know what he thought about The Plan. He took Jesus aside and rebuked Him. He said, “Far be it from you, Lord! This shall never happen to you!” (Mat. 16:22).
It wasn’t long before this that Peter had beautifully expressed the truth about who Jesus was: “You are the Christ, the Son of the living God” (v. 16). Peter naturally did not want to see His great Teacher and Lord die. He may have also wondered whether this was even possible. If Jesus is truly God’s Son, how could He die? But Jesus was not about to follow the will of Peter—the will of man. He followed the will of His Father in heaven, and His suffering, death, and resurrection happened exactly as He had predicted.
Yet even after His resurrection, the disciples struggled to believe it. The women came on Easter morning telling them about an open tomb, shining angels, and a message from Jesus. “[B]ut these words seemed to them an idle tale, and they did not believe them” (Luk. 24:11). How could it be true? The previous Friday, Jesus had died on the cross. There was no question about it. John himself was there. He saw the soldier pierce the side of Jesus, and he saw blood and water come out (Joh. 19:34). Jesus was dead. The disciples had watched Jesus call back Lazarus from the dead. But who could call back Jesus?
They did not believe it until Jesus appeared to them in the flesh on Easter evening. Since the doors were locked, at first they thought a spirit had come into their midst. But Jesus showed them the marks in His hands, feet, and side. He ate some fish in their presence (Luk. 24:42). Now they realized that He most certainly wasn’t a ghost. This was Jesus, risen from the dead!
All of them were convinced, all except for Thomas. Thomas wasn’t there when Jesus appeared. “Unless I see in his hands the mark of the nails,” he said, “and place my finger into the mark of the nails, and place my hand into his side, I will never believe” (Joh. 20:25). The next Sunday, the disciples including Thomas were all together, and Jesus appeared again. Now Thomas believed: “My Lord and my God!” he said (v. 28). Jesus said to him, “Blessed are those who have not seen and yet have believed” (v. 29).
The skepticism of Thomas is the default position of many today regarding Jesus. They are willing to accept that He existed. They imagine He was probably a good guy. They like how He helped people in need. But they don’t believe He is God, and they don’t believe He came back to life after His death. The only way they would believe these things is if they had proof of some kind, like the proof that Thomas received.
The evidence that the apostle John brings forward is not the evidence one might expect. John says the proof that Jesus is the Son of God is found in “the Spirit and the water and the blood.” This is a reference especially to the beginning and end of Jesus’ public work. He was publicly identified as God’s Son and the promised Savior at His Baptism. When He was baptized, the heavens were opened, and the Spirit of God descended like a dove and rested on Him. Then a voice from heaven said, “This is my beloved Son, with whom I am well pleased” (Mat. 3:16-17).
That is strong testimony of Jesus’ identity. But how can we be certain it actually happened as described? Some people suggest that Jesus’ closest disciples invented stories about His life. But if you wrote a story and included yourself in it, how would you portray yourself? The disciples are often described as weak, petty, and ignorant. Either those creative writers were extraordinarily humble, or they simply told the truth about themselves and Jesus.
The same goes for John the Baptizer. He was not an all-knowing prophet. He admitted he did not know Jesus was the promised Messiah until he baptized Him. But seeing what happened and hearing the voice of God the Father, he then proclaimed, “this is the Son of God!” (Joh. 1:34). So by “the Spirit and the water” God the Father testified that Jesus was His Son.
Going forward three years, Jesus was now in Jerusalem. He had entered the city on Palm Sunday and was preparing for His imminent death. “Now is my soul troubled,” He said. “And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name” (Joh. 12:27-28). Then a voice sounding like thunder came from heaven: “I have glorified it, and I will glorify it again” (v. 28). It was the voice of His heavenly Father.
And then it was time for the testimony of “the blood.” The shedding of blood shows that Jesus was clearly a Man. Blood poured out of His back from the wounds of His flogging and from His head where the crown of thorns had been driven. It dripped from His hands and feet where the nails had pierced. But how does the blood prove His divinity? How does it show He is the Son of God?
If Jesus had died and remained dead, we would have to conclude that He was not who God said He was, that He was not the Son of God. But since He has risen, that changes the way we look at His crucifixion. His resurrection from the dead shows us that it wasn’t just a regular Man hanging on the cross. It was the God-Man. His blood was holy blood shed for all people. His suffering was holy suffering, not for wrongs He had done but for the sins of the world. “My God, My God, why have You forsaken Me?” He cried. His blood testifies that God the Father poured out His wrath against sin on His only Son in the place of all sinners.
“[T]he Spirit and the water and the blood.” This is God the Father’s testimony. “[T]his is the testimony of God that He has borne concerning His Son.” And Jesus’ resurrection is the bow that ties it all together. His resurrection proves that the testimony is true. It proves everything God declared about His Son and everything Jesus taught and did.
Those who deny Jesus’ resurrection will make of Him whatever they want, but they won’t have a Savior. You, on the other hand, who believe God’s testimony, have everything He has graciously promised you. You will not be judged along with the unbelieving world on the last day, because you are covered in Christ’s righteousness. You will not suffer eternal damnation in hell, because your sins are all forgiven. You will not remain in the grave, because Jesus will come again in glory to raise you from the dead.
All of these things are yours. You have been “born of God” by the power of the Holy Spirit. You were brought to faith in Jesus through His holy Word, so that His victory became your victory. He wants to continue to assure you and comfort you in this truth. He knows that the devil, the world, and your own flesh want to steal away your confidence. He knows how they try to use trials like the current pandemic to plant doubts in your mind about His love toward you and about the promises of His Word.
It is good that John recorded the doubts of Jesus’ disciples after His resurrection. They doubted like we do. Our faith is not perfect. It is common for all Christians to wonder why God lets troublesome things happen, or why He doesn’t fix a problem or help us in our need. We have also had doubts about whether we are right with God. How could He love people like us who have failed so miserably or done such bad things?
Jesus does not alleviate our doubts by appearing in person and showing us His hands and side like He did for Thomas. But He does set before us the testimony of His love through His Word and Sacraments. Publicly through His called servant and privately through the encouragement of fellow Christians, Jesus declares to us the forgiveness of our sins. As Jesus said to His disciples on Easter evening, so He still says to us, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” (Joh. 20:22-23).
He also gives us the testimony of His Sacraments—Baptism and the Lord’s Supper. “Baptism,” He says, “is My cleansing blood applied to you. It is My bringing you the victory of My death and resurrection. It is your rebirth as a holy child of God.” And the Lord’s Supper is His body given in the bread and His blood given in the wine “for the remission of sins.” In this Supper, our resurrected and exalted Lord comes to us personally and brings us His eternal blessings of forgiveness and life and salvation.
So just as “the Spirit and the water and the blood” testified in Jesus’ life that He really is the Son of God, so “the Spirit and the water and the blood” in His Word and Sacraments continue to testify to Him today. It is impossible for our limited minds to understand these things. How could the Son of God take on flesh, suffer, die, and rise again? How could He continue to meet us through His Word and Sacraments?
But though our minds cannot comprehend these things, they are most certainly true. Jesus Really Is the Son of God. He really did die for your sins and rise again in victory over your death. And He really does come to you today to bring you comfort, strength, and peace in every need.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture is from “The Incredulity of St. Thomas” by Caravaggio, c. 1601-1602)