Presentation of Our Lord – Pr. Faugstad sermon
Text: Hebrews 2:14-18
In Christ Jesus, who was not ashamed to take on our flesh and blood, but willingly became a Man out of love for us to save us, dear fellow redeemed:
Because God’s Son became incarnate in Mary’s womb, He was “born under the law” (Gal. 4:4). He was bound to keep God’s law as all Jews were. This law required Jesus to be presented to the LORD in the temple forty days after His birth. Every firstborn son among the Jews had to be offered to the LORD in this way as a reminder of their deliverance from slavery in Egypt (Exo. 13:1-16).
This was a significant day in the life of Jesus, which is why we celebrate it today (February 2), forty days after Christmas. It was Jesus’ first trip to Jerusalem, the city of Israel, in which the holy temple of God had been built. The temple was the place where God visited His people and blessed them. And it is where the people offered sacrifices to Him and worshiped Him. Every day, the priests prepared lambs to be sacrificed. The blood of these blemish-free lambs was a picture of the blood the Savior would shed for the sins of the world.
And now the Savior was there. It was a once-in-a-lifetime event for Mary and Joseph, but even they did not grasp the full significance of Jesus’ arrival in the temple. Their eyes began to be opened when faithful Simeon came up to them and called Jesus the “salvation” of God, “a light for revelation to the Gentiles, and for glory to [His] people Israel” (Luk. 2:30,32). Then he told Mary, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed” (v. 34). After that, a widow named Anna came along and “began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem” (v. 38).
They did not treat Jesus like a regular baby, because He was unlike any other baby. He was God in the flesh. Their eyes did not reveal this to them, but the Holy Spirit. By sight alone, no one could have known who Jesus was. He was like us in every way, except that He had no sin. Today’s text from the Book of Hebrews tells us: “Since therefore the children share in flesh and blood, He Himself likewise partook of the same things.”
It was no mistake that the Christ was conceived by the Holy Spirit in the Virgin Mary. God fully intended to become a Man. He did not wish to become a tree, an animal, or even an angel. He became a Man to redeem mankind, to free us from our slavery to sin and death. So He partook of our flesh and blood. His lungs took in oxygen like ours do. His heart pumped blood through His body. His brain transmitted messages from head to toe. He had an eternal soul.
He also subjected Himself to the same sorts of weaknesses and afflictions we feel. He became weary and hungry. He experienced sadness. He endured intense pain. Jesus’ human experience was just like ours, including temptations to sin. The devil threw every possible temptation at Jesus to try to get Him to refuse His purpose. He wanted Jesus to reject His Father’s will and to forsake sinners.
We might think that because Jesus is God, He was hardly bothered by these temptations. But today’s text says that “He Himself has suffered when tempted.” He suffered because He had humbled Himself. He was not making full use of His divine powers. He did this so that He could feel temptation and pain, and so He could suffer and die for us. This suffering was severe, so severe that He asked His Father in heaven if there might be another way to save sinners.
But sin required a sacrifice, a spotless Lamb. Jesus knew this, and He perfectly submitted to His Father’s will. This is why He became a Man, “so that He might become a merciful and faithful High Priest in the service of God, to make propitiation for the sins of the people.” That language of “priest” and “propitiation,” points us to the temple, where once a year a chosen priest would bring a sin offering into the Most Holy Place. There he would “make propitiation.” He would sprinkle the blood of a bull and goat on the mercy seat which was on top of the Ark of the Covenant.
Vast quantities of blood were spilt through the years in those temple sacrifices. It was done at God’s command, but animal blood by itself did not have the power to cleanse people of their sins. These sacrifices were a picture of the blood that God’s Son would shed to blot out sin. All of this was in Jesus’ future as His parents carried Him up the temple steps. He was both the true High Priest and the ultimate Sacrifice who would make atonement for the sins of the people.
Jesus returned to the temple many times during His earthly life. A couple weeks ago, we heard about how He went there to study the Scriptures as a twelve-year-old. On two occasions as an adult, He cleared the temple courts of those who were buying and selling. And He often taught in the temple, even in the week of His death.
The people’s focus in Old Testament times was on God’s presence hidden behind the thick curtain in the Most Holy Place. But here God was in the flesh interacting with and teaching the people! God had come to save sinners. He came to offer Himself in our place, so that through His death He might “destroy” and “deliver,” as our text says. He came to “destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.”
It says that our spiritual slavery resulted from our “fear of death.” It is very common for people to fear death. This fear is especially strong in those who like to be in control, who want to make every decision about their future. But death is no respecter of persons or of plans. Death comes to everyone, and from our perspective, never at the right time. How can the Bible say that the devil no longer has power over death and that we are no longer enslaved to it? It seems like the power of devil and death are as strong as ever.
But that is just another lie of the devil. He tries to manipulate us through accusation. He wants us to believe that God is angry with us, and that He will not forgive our frequent sinning. He gets us thinking that our sins are stains on our souls that can never be gotten out. He wants us to believe that God would never let us into His heavenly kingdom and that we must die without hope.
But these accusations of the devil are totally empty. God does not count our sins against us; He piled them all on Christ. Jesus was the scapegoat. He took on the burden of our sins, and He accepted punishment for them. He carried them to the cross and shed His holy blood to atone for them. This is how He destroyed the devil’s power. He died in our place, we who deserved to die, who should have been punished. He paid the penalty for our sin, so that the devil could not rightly accuse us anymore. The devil cannot throw back in our face what no longer exists in God’s eyes.
Jesus’ death freed us from the devil’s grasp and from the fear of death. I imagine you are not so much afraid of death as you are about how you will die. If you had your choice, you would die in your sleep at a good old age. But this is in God’s hands, not yours. The time that He chooses to bring His children to heaven is always the right time, even if it doesn’t seem that way to us. The devil wants us to worry about these things, things outside of our control. He tempts us to question God and to feel alone in our suffering.
But that’s just another one of his lies. Jesus was alone in His suffering, but you are not. As the High Priest, now exalted and glorified, Jesus intercedes for you before the Father. He is your Advocate. He prays for you. And He continues to offer you His holy body and blood for your forgiveness and strengthening. He understands suffering and temptation better than anyone. That means “He is able to help those who are being tempted,” including you.
There is no longer a temple in Jerusalem. It was destroyed long ago. The old sacrifices are no longer required, because Jesus, the once-for-all Sacrifice, came. He Offered Himself for Your Salvation. His love for you brought Him down from heaven and into a woman’s womb. He took on flesh and blood, so He could cleanse you and the whole human race of its sins. He died and rose again, so that even though you may die, yet you will rise again and live with Him. Through Jesus, your slavery to sin, devil, and death have ended, and your salvation is secure.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(stained glass picture from St. Michael’s Cathedral in Toronto)
Baptism of Our Lord – Pr. Faugstad sermon
Text: St. Matthew 3:13-17
In Christ Jesus, into whose death we are buried and in whose resurrection we rise to new life through holy baptism, dear fellow redeemed:
Nothing about Jesus’ appearance as a child made people think He was the promised Messiah. He was visited by the shepherds the night of His birth, but only because the angels told them where to look. He was praised by Simeon and Anna in the temple, but only because the Holy Spirit brought them to Him. He was worshipped by the wise men, but only because God compelled them to follow the star westward to His home. After spending His earliest years in Bethlehem and in Egypt, He and His family moved to Nazareth in the territory of Galilee, where like all of us, He passed through the stages of adolescence. No one guessed by looking at Him that He was the Messiah, true God and true Man.
While Jesus was living a very ordinary life in Nazareth, a man named John “came preaching in the wilderness of Judea” (Mt. 3:1). He was the only son of a Jewish priest named Zechariah and his wife Elizabeth. John was, in a word, strange. He dressed in a strange way, ate strange things, and preached a strange, or rather, unique message. He cried out, “Repent, for the kingdom of heaven is at hand!” (v. 2). And people actually listened. The evangelist Matthew writes that “Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins” (vv. 5-6). John told the crowds, “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire” (v. 11).
It was at this time that Jesus prepared Himself for a journey some distance to the southwest of Nazareth. I wonder what He told His mother about this trip. Did He say He was going to visit some relatives, of which John the Baptizer was one? Or did He say something like He did as a twelve-year-old, “I must be about My Father’s business” (Lk. 2:49)? Both of these things would have accurately stated the purpose of the trip. He traveled to the Jordan River where John was preaching and baptizing and asked John to baptize Him. But why? John baptized with water for repentance, and He knew enough about Jesus to wonder why Jesus should require this. “I need to be baptized by You,” he said, “and do You come to me?”
John knew there was something significant about Jesus, but as he declared later, he did not know until he began his wilderness work that Jesus was the Messiah. He explained that God sent him to baptize with water, so that the Messiah “might be revealed to Israel” (Jn. 1:31). God told him that “He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit” (v. 33). John did consent to baptize Jesus. When this was done, the heavens opened, the Spirit of God descended upon Jesus in the form of a dove, and the voice of God the Father said, “This is My beloved Son, with whom I am well pleased.”
The time had finally come. Jesus’ baptism marked the beginning of His public work. He was now revealed as the Son of God. John wasted no time in pointing Him out as “the Lamb of God, who takes away the sin of the world” (Jn. 1:29). The long-repeated promise of the LORD had come to pass. The Savior was here! Jesus now entered into His three-fold office as Prophet, Priest, and King. As Prophet, He would declare God’s truth to any who would listen. As Priest, He would offer up Himself as the perfect sacrifice for the sins of the world. As King, He would assume the rule over all creation, over the Church, and over all the hosts of heaven—not only as God, but also as Man.
His official anointing into this three-fold office was seen in the descent of the Holy Spirit upon Him in the form of a dove. Isaiah had already prophesied long before that this would take place. He recorded the words of God the Son, who said: “The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor” (Is. 61:1-2).
On His first trip back to Nazareth after His baptism, Jesus read these exact words in the synagogue. He told the people in His hometown, people who saw Him grow from a young boy into a man, “Today this Scripture has been fulfilled in your hearing” (Lk. 4:21). In other words, Jesus told the townspeople that He was the promised Messiah. This offended them. They did not believe that Jesus could be anything other than what they thought Him to be – the son of Joseph and Mary (v. 22). They did not know that something new had begun at His baptism.
But something new had begun, and not just for Jesus. What was it that He told John? What reason did He give for being baptized? He said, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” We all know that Jesus had no sins to wash away in baptism. John perceived this also, which is why he hesitated to baptize Him. So then why did Jesus ask to be baptized? He was not baptized because of His sins, of which there were none; He was baptized because of your sins. He had to fulfill all righteousness for your sake and for all who are unrighteous by nature. You might think of it this way: when Jesus was baptized in the Jordan River, your sins were poured over Him. Taking that awful load on Himself, He now began the three-year walk to His death to make atonement for that sin.
He did this so that at your baptism, His righteousness would be poured over you. Paul described this great exchange between Jesus and sinners, “For our sake [God] made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2Cor. 5:21). Jesus took on your sin, so that He could endure the wrath of God in your place. He did this willingly. None of us knows what burden Jesus carried as He set out to be baptized by John and begin His public work. None of us knows how much heavier the burden got the closer He came to His crucifixion. But He carried it gladly. He carried the burden of sin for you. He wanted to save you from death. He wanted you to have perfect life with God forever. So He carried on.
We wonder how it is that Jesus could love us in this way. What did He see in us that was worthy of His sacrifice? What had we done, or what would we do, that would convince Him that this was worthwhile? The answer is nothing at all. He considered us worthy not because of anything in us, but simply because He had compassion on us. Nothing we have done or might do, could ever measure up to what He did for us. Jesus saved us by grace alone. His motivation to save us came from His own heart.
This loving disposition toward us is the reason He is gracious and merciful to us today. It is the reason He calls us to the waters of baptism where our new life begins. Jesus says that all who are born, must be born again “of water and the Spirit” (Jn. 3:5). Prior to baptism, you are a child of God, but only in the sense of having physical life through Him. By baptism, you become a spiritual child of God and an heir of His heavenly kingdom. Paul told the Christians in Galatia, “[F]or in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ” (Gal. 3:26-27). Here God clearly links baptism and faith together. When you were baptized as a baby, you were also brought to faith in Jesus. If you came to faith before baptism, baptism still confirmed your faith, and it increases your confidence in God’s promises.
Baptism is a great gift no matter when it is administered in a person’s life. Because of what it gives, we want people to be baptized as soon as possible, preferably a short time after birth. We want them to be joined to Christ and covered in His righteousness. We want them to be freed from the devil’s kingdom of darkness and transferred to God’s kingdom of light. We want them to receive what Jesus began at His baptism and what He brought to completion through His death and resurrection. Baptism is where it began for Jesus, and Baptism Is Where It Begins for you and me. As Paul said in another place, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2Cor. 5:17).
Jesus did not look that special to His Nazareth neighbors, even though He was the holy Son of God. His baptism seemed ordinary too, until God the Father opened the heavens to send down the Holy Spirit and declare His love for His Son. You likewise do not look so special to the people of this world. They do not recognize that the almighty God has claimed you as His own child, and that He did this at your baptism. Your baptism certainly looked ordinary. But when the water was applied while the words were spoken, God the Holy Spirit descended upon you, God the Son joined your body to His, and God the Father declared you to be His beloved, with whom He is well-pleased.
In baptism, heaven was opened to you, and it does not close as long as you continue to hear and believe the gracious promises of God. Now may He who began a good work in you bring it to completion at the day of Jesus Christ (Phil 1:6).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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