The First Sunday after Epiphany – Pr. Faugstad sermon
Text: St. Luke 2:41-52
In Christ Jesus, the Son of Mary, who was manifested as the Son of God by His holy words and deeds, dear fellow redeemed:
If you have ever been left behind somewhere accidentally, you probably remember the feeling. If you have ever lost track of a child, you definitely remember the feeling. First looking where you expect to find him, then widening the search, then becoming more frantic until your child is finally located. We can imagine how Mary and Joseph were feeling when Jesus was not where they expected Him to be. How would small-town Jesus do by Himself in big-city Jerusalem?
While they were searching frantically for Jesus, He was not troubled in the least. He was twelve years old, the age of a seventh grader. This is a time of transition when a child begins to think and act more independently. It is clear that Joseph and Mary allowed Jesus some independence, since they were not concerned to set off for home without knowing exactly where He was. But Jesus was not with the travel group; He was in the temple.
He was hardly noticed as He made His way up the temple steps. Nobody in the temple knew the significance of this Boy. They did not perceive that He was God in the flesh. In Old Testament times, God entered His temple in a cloud of fire. Now He came in humility, His eternal glory hidden, “the whole fullness of deity” dwelling in His twelve-year-old body (Col. 2:9).
If you have ever seen the show, “Undercover Boss,” that is something like the irony of this moment. Jesus quietly took His seat before the temple teachers. They were some of the best and brightest teachers of the Law. But these experts had no idea that the LORD Himself was in their midst. They soon learned that there was something different about this Boy. He showed a depth of understanding they were not used to hearing from students of this age or perhaps any age.
Jesus respectfully asked them questions, and they responded with some questions of their own. “[A]ll who heard Him were amazed at His understanding and His answers.” They wondered where this Boy got His remarkable knowledge. They probably wanted to know His background: “What did you say Your name was? Where are You from? You say the family trade is carpentry?” It was astonishing that Jesus could come from such humble circumstances and display such understanding.
Jesus sat among the teachers for three days. During that time, Mary and Joseph were retracing their steps to Jerusalem before they eventually found Jesus in the temple. Now His mother had a question for Him: “Son, why have You treated us so?” We can certainly understand the question. If your child decided to spend a couple days at a friend’s house without telling you, you would probably use more pointed words than Mary when you finally found him or her.
But Jesus did not hang His head in shame. He replied calmly with two questions of His own: “Why were you looking for Me? Did you not know that I must be in My Father’s house?” These are the first words of Jesus recorded in the Gospels. They show that even at age twelve, He was focused on the work He had come to do. He had to be in His Father’s house. He was there to do His Father’s bidding.
The season of Epiphany is about the revealing of Jesus as God’s Son. That’s what “epiphany” means: a revealing or a manifesting. We heard last weekend how Jesus was revealed as the Messiah to the wise men. Next weekend, we will hear how He manifested His divine power by changing water into wine. We know these accounts well, but we cannot fully understand the mystery of God becoming Man. Nor do we fully appreciate what it means for life in this world.
When we are faced with the questions and concerns of the present, like questions about our health, our government, and our society, it is easy to forget that God has become one with us. Unbelievers do not know this. They do not know the Christ and what He has done. It’s no wonder they become so invested in scientific endeavors, political movements, and power plays. These worldly initiatives are their religion, and government officials and other prominent people are their gods.
We need to resist those currents. We do not stand on the eroding sand of human opinions. We stand on the solid rock of Jesus and His Word. The world of men thought it knew what power was. The world thought it was wise. But all of that was exposed as flimsiness and foolishness when the Creator God entered His world as a Man. We cannot make ourselves God, but God made Himself Man.
Who can stand against this God? He said about Himself, “See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand” (Deu. 32:39). The so-called powerful people of the world would be “shaking in their boots” if they realized what they were up against. “[T]he nations rage and the peoples plot in vain,” says the psalmist; they try to take the glory that belongs to God alone. But “He who sits in the heavens laughs; the Lord holds them in derision” (Psa. 2:1-6). God’s Son rules as King over heaven and earth.
But where is the evidence of His rule? Some can’t understand why He allowed the current president to be elected. Others can’t understand why He is letting the new president take office. In all the chaos of today, it can seem like Jesus is missing or that He really isn’t powerful. Can’t He see our troubles? Can’t He see that we are suffering? We start to sound like Mary: “Lord, why have You treated us so? Behold, we have been searching for You in great distress.”
All these anxious cares show that we have our minds set on earthly things and not on “things that are above” (Col. 3:2). Have we forgotten what God’s Son has done? Have we forgotten that He performed countless miracles—even raising people from the dead—while living a perfectly pure life on earth? Have we forgotten that He accepted the punishment for all sin and died on the cross in our place? Have we forgotten that He rose again from the dead just as He predicted? Have we forgotten that our future is inseparably tied to His because we have been buried and raised with Him in Baptism?
When we cry out: “We have been searching for You in great distress!” He says, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” In other words He says, “You are guilty of looking for Me in the wrong places and not where I have told you to look.” If we think we will find Him in a perfect government on earth or in perfect success or in a life of constant pleasure and happiness, we will not find Him. He will remain hidden from us.
But if we look for Him in His Holy Word and His Holy Sacraments, we will find Him. We will find Him ready to forgive our sins, help us in our afflictions, comfort us in our sorrows, and strengthen us in our trials. Through the means of grace, Jesus is constantly doing the work His Father sent Him to do, the work of bringing us His blessings.
God sent His Son into the world to save the world. That doesn’t mean His Son came to reform the world or improve it or make everything fair and peaceful for everyone who lives on it. God sent His Son to save sinners from the eternal punishment they deserve. By His innocent suffering and death, Jesus did the work to redeem all people. And now He fights to keep believers in the faith and bring others to faith.
Our King is not hiding or missing. He is seated at the right hand of the Father ruling over all things. Nothing is hidden from His view and nothing is beyond His power. He is able to put all our questions to rest, either by answering them or by teaching us to live without the answers. Nothing is hidden from Him, but some things are hidden from us. We do not know what our future holds. We might want to know, but we don’t need to know.
What we do need to know is that no matter what changes around us, His mercy and love toward us will not change. That gives us the confidence to go about our daily tasks with joy and diligence. We are not searching in anguish for some earthly power to save us and make our lives better. Jesus is our Lord who won the victory over sin, death, and devil. And we are His people.
As His people, we abide by His Word and serve according to His direction. We love the family and friends He has given us. We go about our work honestly and faithfully. We care about the needs of our neighbor. Our good efforts may go unnoticed. They may be hidden from most everyone and lost to history. But we are not in it for our glory.
Our eternal glory is already secure in Christ. He fulfilled God’s Holy Law for us, including perfect obedience to His parents and all other authorities. He submitted Himself to the temple teachers and to His imperfect parents, so that we could stand righteous before God.
We have sinned in many ways against our parents, teachers, and other authorities, such as the government officials the Lord in His wisdom has established. But whatever our Fourth Commandment sins may be, Jesus atoned for every single one by His death. And He applies the perfect keeping of the Law to all who trust in Him.
We have many questions about what may happen to us here on earth. But we have no questions about what God has given us in Christ. All the questions that really matter—the questions about our eternal future—are answered by the gracious work of Jesus to save us.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “Jesus Among the Doctors” by James Tissot, 1836-1902)
Sexagesima Sunday – Pr. Faugstad sermon
Text: 2 Corinthians 11:21-12:9
In Christ Jesus, who did what only He could do in offering Himself for the sins of the world, so that we might be saved not by our own doing but by His grace, dear fellow redeemed:
“Mom/Dad, look what I can do!” Parents are used to hearing their kids say this when they learn a new skill. Maybe it’s figuring out how to swing, how to catch a ball, or how to ride a bike. Or maybe they have put a puzzle together or learned to play a song on the piano. Sometimes the words, “Look what I can do!” come right before some dangerous or destructive activity that parents would rather not witness, like jumping off the top of a couch or attempting to hit a baseball over the house.
Except for those last two examples, we praise our kids for learning new things. We want them to develop useful skills and be successful in their endeavors. At the same time, we temper our praise when our children’s success leads them to boast. “Look what I can do! I bet so-and-so can’t do that!” “I am faster and stronger than everybody else!” “Nobody is as good as me, are they?” It is good to encourage our kids, and we want them to be confident. But there is a fine line between confidence and arrogance. Confidence does not have to be self-serving, but arrogance always is.
Our society today is not as concerned about love for neighbor as it is about love for self. Young people are taught to embrace who they are, especially if who they are contradicts God’s plan for the body and life. Every child is told he is exceptional. Every child is told that her opinion is just as valid as anyone else’s. Every child is promised that he will succeed whether or not he gives his best effort or any kind of effort at all. Not much is said about humility, sacrifice, and working hard for the good of others.
With these kinds of cultural influences, it should not surprise us that the social media presence of many people is more about self-promotion than anything else. Not many will post pictures of how they look when they first roll out of bed. No, it takes many poses and pictures before getting the one that is just right, the version of us that we want the public to see. This is the “selfie” era, the “look-what-I’ve-done,” the “look-how-good-I-am” era.
What if the apostle Paul carried around a smartphone like we do? What pictures would he have taken? What videos do you think he would have captured? In today’s reading, Paul shared a long list of his experiences. When he was verbally or physically attacked by a crowd for preaching the Gospel, would he or an associate have sent out a video clip, along with #ungrateful, #stayawayfromthisplace, #unbelieverswillbejudged, or #standupforJesus? Or after he was beaten, whipped, or stoned, would he have tweeted out pictures of his bruises and wounds to win people’s compassion? Would he have looked for social media fame through “likes,” “shares,” and praise from others?
Paul had plenty of crazy experiences to talk about, but he didn’t list them in today’s text to gain followers for himself. He brought them up to counter false teachers who claimed to be more than Paul and to remind the Corinthian Christians of his call from Jesus to speak His Word. So Paul said if these false teachers want to talk about credibility, Paul with his qualifications and trials had far surpassed them. Those false teachers wanted the people to think that Paul had done his missionary work for his own benefit. But in effect Paul said, “Who would go through all the terrible things I have for personal glory?”
This is like the skeptics who claim that Jesus’ disciples lied about His resurrection. They assume the disciples stole away Jesus’ body and then preached the resurrection as a way to gain followers for themselves. It certainly happens—and happens often—that people lie for personal gain. But how many people stick with a lie when it means being ridiculed, beaten up, and killed for that message? The apostles of Jesus, including Paul, experienced great affliction and pain for preaching the Gospel. And they continued preaching it all the way to their violent deaths. People don’t endure all that for something they know is a lie.
But beyond his personal credibility through the suffering he endured, Paul reminded the Corinthians that his work was Jesus’ work. Paul said if there was anything he himself could boast about, it was his own weaknesses. “Those weaknesses are what I have contributed,” said Paul. “Those are what I am responsible for.”
We don’t typically talk like that. The current presidential candidates of all parties are a good example of how we think and talk. They are very eager to showcase their strengths and successes, but they are reluctant to mention any weaknesses. On the other hand, they have no trouble pointing out the weaknesses of others. The same goes for us. When we have a dispute with someone, we magnify their faults while minimizing our own wrongs. Or we think how obvious it is that we should be praised or promoted compared to those around us who have so many character flaws. This sort of interaction with our neighbors is not confidence; it is arrogance.
We can cry, “Look what I can do!” till we are blue in the face. But that doesn’t and it won’t make us any better in God’s eyes. For as much as we can do, there is so much that we can’t—and so much that we have failed to do. In his Letter to the Romans, Paul wrote about those who like to boast how well they have kept God’s law. He said, “You who boast in the law dishonor God by breaking the law” (2:23). We really can’t boast in our righteousness, unless we are totally righteous. The guy standing barefoot in the snow is hardly better off with one sock on than the guy who has none. When we boast how good we are compared to others, we are still in no better shape before God than anybody else.
God is not impressed by how good we are or how beautiful or how smart or how rich. These things may win us something in the world, but they win nothing from God. In fact God is the one who gives these things. He gives each of us our individual qualities and characteristics, so that we might humbly use them for the benefit of others and for His glory. We have nothing good to boast about that God did not produce in us and through us. With Paul, the only thing we can really boast about in ourselves is our own weaknesses, our own sins.
But God hasn’t left us stuck in those sins. He planned a way to free us, a way that required great humility, a tremendous sacrifice, and terrible work. God sent His only Son to be the goodness and righteousness that we could never produce ourselves. He could have come and exposed all our sins for everyone to see. He could have shown how foolish our boasting is. Instead He quietly gathered all our sins to Himself. He humbly let Himself be accused in our place. He let everyone attack Him and boast about beating Him. He went to the cross, to a shameful death in our place, so that each of our sins would be wiped away and salvation would be ours. “Look what I can do for you,” He said. And He did.
In a few minutes, we will sing these words, “Forbid it, Lord, that I should boast / Save in the death of Christ, my God” (ELH 308, v. 2). Our boast is not in ourselves, in what we can do. Our boast is in Jesus, in what He has done. Paul told the Corinthians that by God’s grace, “you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, ‘Let the one who boasts, boast in the Lord’” (1Co. 1:30-31).
But we do not only boast about what Jesus has done, we boast about what He still does for us. Paul said he was bothered by a thorn in the flesh, something that troubled him greatly. We imagine it was some sort of physical problem, but we don’t know for sure. We can relate in some way to Paul’s trouble. We are also affected in various ways by things that afflict us. It may be a physical problem that makes it difficult to do what we want to do. It may be a mental struggle or some kind of addiction that troubles us daily.
We seek to remove these thorns by therapy and medication and trying to will ourselves out of the problem. But when those things are not effective, we are not always ready to leave our thorns in God’s hands. We want the problem or pain to go away, and we are not sure that God will do it. In Paul’s case, the Lord did not remove the thorn. There was a reason for it. That thorn in the flesh reminded Paul of his weakness, along with his need for his Savior’s grace and power. The Lord said, “My grace is sufficient for you, for My power is made perfect in weakness.”
We often have doubts. We think there is no hope. We don’t think we can go another step carrying the burdens we carry. And Jesus says, “Look What I Can Do. Trust in Me. I died and rose again for you. I will not forsake you. I will not cast you out. In My Word and Sacraments I will come to you. I will help you and strengthen you. You cannot make this right, but I can, and I will.” Therefore you and I can gladly boast of our weaknesses as Paul did and put our total confidence in the gracious and powerful promises of our Lord.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(portion of Eustache Le Sueur painting, “The Preaching of St. Paul at Ephesus,” 1649)
The Festival of the Holy Trinity – Pr. Faugstad sermon
Text: St. John 3:1-15
In Christ Jesus, who became the Son of Man that we might join Him as sons of God and heirs of eternal life (Gal. 4:4-7), dear fellow redeemed:
Most kids believe—at least for a time—that no one is stronger than their own dad. Dad can lift them off the ground with one arm. Dad can pick up things that no one else can budge. Dad can open jars that Mom can’t. In their eyes, he is very impressive. But as they get older, kids realize that some other guys might actually be stronger than Dad. They become aware of their dad’s limitations, and not just the physical ones. Dad sometimes gets distracted and misses important things in their lives. He doesn’t always seem to understand what they are going through. He isn’t always right there when they need him.
Dad can do a lot of things. But he isn’t all-powerful. For his part, he feels the pressure to be what those around him need him to be. He faces the demands—spoken or unspoken—of providing for his wife and children. Others outside his household like his relatives, friends, and co-workers might also look to him for support. People rely on him the way he used to rely on his dad. He doesn’t always feel ready for the responsibility. He is well aware of his shortcomings.
You know as well as I do that there is no such thing on earth as a perfect father. We admire those men who seem to be excellent fathers. We see others who more or less fulfill their duties to their family. And then there are some who do not seem fit to be fathers at all. Some of these fathers harm their children or abandon them. For these children, it can be difficult to put their trust and confidence in God the Father. Their perception of God as Father is colored by their experience with their earthly father.
But God the Father does not take His cue from earthly fathers; earthly fathers are to take their cue from Him. The heavenly Father is the pattern for fatherhood. He did not learn fatherhood from anyone. He had no father. But in His infinite wisdom, God established fatherhood on earth after His image.
God does not model the sort of fatherhood that the world likes to see. The world does not praise fathers who stand up for godly truth and honor. They praise the fathers who fan the flame of their children’s ego, who keep their mouths shut when their sons and daughters behave immorally, who might offer a shoulder to cry on but no words of wisdom. There are many who even portray God in this way. “God loves me just the way I am,” they say. “He doesn’t judge me, and He is always there when I need Him.” But that is not the God of the Bible.
The God of the Bible loves us, no question about it. But He does not love everything we do and every choice we make. To the contrary, He firmly rebukes our sin. He does not overlook it or act as though it is not that bad. And if we refuse to repent of our sin, He warns us of the eternal hellfire that will come upon any who reject His Word.
The seriousness with which He looks upon our sin is made clear by the sacrifice required to save us. God the Father did not send His only-begotten Son into the world so that Jesus could pat everyone on the back for choosing to live life their own way. He sent His Son to suffer and die for our sins in our place.
But how could a Father sacrifice His only Son? Did He think so little of His Son? Some have suggested that the punishment and wrath the Father poured out on His Son at Golgotha was really a form of “divine child abuse.” Was that the relationship between God the Father and God the Son, that the Father was an overbearing tyrant who forced His Son toward horrible suffering and death?
That is hardly how Jesus portrayed it. The night before His death, He told His disciples, “I do as the Father has commanded me, so that the world may know that I love the Father” (Joh. 14:31). And again, “As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love” (15:9-10). And in a prayer directly to the Father, Jesus said, “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world” (17:24).
That does not sound like a Son who is forced to do something against His will. Even in the midst of severe anguish, Jesus did not lash out at His Father as though His Father were manipulating Him. He said, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done” (Luk. 22:42).
God the Father sent His Son to do the terrible work of atoning for sin, because His Son could do it. His beloved Son could carry that load and still reclaim the glory that was His from eternity. He could win the victory over sin, death, and devil and still return to the right hand of the Father. God could do for man what man could never do for himself.
Jesus made this abundantly clear to Nicodemus, the teacher-turned-student in today’s Gospel lesson. Nicodemus started the conversation by saying, “Rabbi, we know that You are a teacher come from God, for no one can do these signs that You do unless God is with him.” Was this flattery? Was it an invitation for Jesus to tell more about Himself? Was Nicodemus trying to sound smart?
Jesus replied that whatever the Jewish leaders thought they knew about God, they knew much less than they realized. Jesus was not some mystery they could solve. He was not some code they could crack. Their human wisdom was not going to cut it. “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Jesus was not talking about the need for a physical rebirth but a spiritual one.
This spiritual rebirth does not happen by any human effort or through a free human will, contrary to what many Christians today think. They say that “being born again” means making a decision for Jesus and opening one’s heart to Him. Jesus says this rebirth happens through “water and the Spirit,” through Baptism. The Holy Spirit accomplishes this and not human flesh. A translation just as valid as “born again” is that one must be “born from above.”
God must do this—He must regenerate and renew us—because we cannot do this for ourselves. We cannot do this by the strength of our bodies or minds, or by the power of our will. If this were possible, Jesus wouldn’t say what He does in today’s text: “No one has ascended into heaven except He who descended from heaven.” Because we are not able to go up to God, God comes down to us.
But why does He do this? Why does the Father send His Son, by His side from all eternity, to be sacrificed for sinners, whose legacy is stained and whose lives are fleeting? God does this out of love for His rebellious children. He did not walk away when mankind thought more highly of the forbidden fruit than His command. He did not destroy them in His anger which He could have done. Instead He promised to join them in their anguish, to be with them in their troubles, and to free them again from their chains of sin and death.
But not all recognize or care about their Father’s love. They are like those who reject their earthly fathers because their father does not give them everything they want or let them do what they want to do. Like those who do not “honor [their] father and mother” as the LORD commands them to do, so unbelievers do not honor the LORD and “fear, love, and trust in [Him] above all things” (Small Catechism).
But those who do recognize their sin and who trust that the Son of Man came to be lifted up on the cross for their sake, can be certain that they are in good graces with their Father in heaven. He loves all who cherish and pay attention to His holy Word (Joh. 14:23). He promises to pour upon them the blessings of His Son by the power of the Holy Spirit. This starts at Baptism when the holy life and cleansing blood of Jesus are applied to the sinner, and it continues throughout life as these gifts are administered through His gracious Word and Sacraments.
Through these means, He strengthens us and helps us follow His example of love and sacrifice in our various stations in life—fathers in their fatherhood, mothers in their mothering, children in their obedience, and all of us in our lives of service. None of us carries out these duties perfectly, and we are only too aware how we have fallen short. But God has promised to abide with us and to bring blessings to those around us even through our weak and faltering efforts.
No one on earth does everything right. No one can fix every problem. No one can save his own soul, much less the souls of others. God Does What We Cannot Do. He is our perfect Father, whose will was carried out by His righteous Son, whose rich blessings are distributed by the Holy Spirit. This God is the only true God. He is our God, and we are His children.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(portion of painting, “Good Friday Morning: Jesus in Prison” by James Tissot, 1836-1902)
The Epiphany of Our Lord – Pr. Faugstad sermon
Text: St. Matthew 2:1-12
In Christ Jesus, to whom we are led not by a star in the sky, but by the light of His holy Word, dear fellow redeemed:
The King Herod in today’s text is known to history as “Herod the Great.” He is called “great” because of his ambitious building projects in the land of Judah, including his rebuilding of the temple in Jerusalem. His so-called “greatness” had nothing to do with a noble character or benevolent demeanor. Herod was in fact quite jealous for his power and position and would stop at nothing to retain it. He entered into marriages for political gain and had one of his wives and two of his sons killed when he thought they might be a threat to his throne.
Imagine when word came to Herod that strange men from the East were asking where the newborn “King of the Jews” was. What newborn King of the Jews? Herod must have thought, “I am the king of the Jews. Who would dare challenge me!” It is no wonder that Herod should be described as “troubled, and all Jerusalem with him.” The people knew what Herod was capable of, and that this news would not sit well with him. He immediately inquired where this “Christ,” this “Anointed One,” would be born. He told the wise men that they should return with directions to this Child, so that he too “may come and worship Him.”
Of course Herod had no intention of worshipping the Christ. He wanted to kill Him. After God warned the wise men not to go back to Jerusalem, Herod realized his intentions had become known to them. He “became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under” (Mt. 2:16). He wanted the kingdom, power, and glory to be all his, and he was willing to murder innocent children to have it. But Herod was not the true King of the Jews. And whatever power and glory he had slipped from his fingers when he died not long after.
As unlikely as it seemed, the little Child in Bethlehem was the true King. He was the One the wise men from the East were searching for. They fell down before Him and worshipped Him. They produced treasures brought with them on the long journey, gifts of gold and frankincense and myrrh. But they would have been the first to say that they had received from the Lord far more than they gave Him. Who was it that put the star in the sky for them to follow? Who was it that gave them the wisdom to understand what they were seeing? Who was it that taught them the significance of this King, that He was One to be not just honored but worshipped? Did they come to this knowledge on their own? Did their reason figure it all out?
We do not know how they understood their role in this chain of events. They were intelligent, talented men. People with these abilities often struggle with pride. Even those of us who are not so gifted do. Each member of the human race shares this sinful quality. We think that the successes we have achieved, the good we have done, the things we can comprehend, are due to our own hard work and impressive abilities. Never mind that “God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still preserves them.” Never mind that He graciously gives me “all that I need to support this body and life” (Explanation to First Article). Our sinful nature holds that if I have anything good or will get anything good in the future, it is because of my work, my doing, my effort.
This wrong thinking even works its way into spiritual matters. There are many Christians who speak as if it is a privilege for God to have them for His children. I recently heard one such Christian crassly describe a man’s conversion in this way, “he decided to let Jesus be his Savior.” Well isn’t Jesus lucky? A man dead in his sins and an enemy of God by nature, is going to give Jesus the honor of being his savior! If that is truly the way people see the situation, one wonders why they think they need a savior in the first place. If they are already capable of determining whether or not Jesus will be their Savior, doesn’t that essentially make them god?
There is a beautiful Christmas song you may have heard called “In the Bleak Midwinter.” The final stanza says, “What can I give Him, / Poor as I am? / If I were a shepherd, / I would bring a lamb; / If I were a wise man, / I would do my part; / Yet what I can I give Him— / Give my heart.” And those last three words are the most-emphasized, the climax of the song, as if the human heart is a great gift for Jesus. Now it is certainly true that God wants your whole heart. “You shall love the LORD your God with all your heart and with all your soul and with all your might” (Deut. 6:5). But we should be clear about the condition of our hearts by nature. The prophet Jeremiah writes, “The heart is deceitful above all things, and desperately sick” (17:9). And Jesus says, “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Mt. 15:19).
The key for our salvation is recognizing that we cannot offer the Lord anything good on our own, and that He gives us everything. He did not fall away from us; we fell away from Him. And the fall was complete. We fell with our first parents headlong into sin and death. But God still loved sinners—all of them. Jesus says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (Jn. 3:16). God the Father gave the greatest gift He could have. He sent His only-begotten Son to take the place of sinners under His perfect law, and to take their place as the object of His righteous wrath.
Without the work of Jesus, there is no reconciliation with God. Try as hard as we might, you and I cannot accomplish it. No effort is good enough. We did the law-breaking; Jesus does the saving. The Jewish religious leaders quoted from the prophet Micah in answer to King Herod’s question about the Christ. They said that “from [Bethlehem] shall come a Ruler who will shepherd My people Israel.” Micah had more to say about this Shepherd King. He prophesied that His “coming forth is from of old, from ancient days,” and that “he shall stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall dwell secure, for now he shall be great to the ends of the earth. And he shall be their peace” (Mic. 5:2,4-5).
Herod sought to secure his kingdom and power by violent force and a climate of fear. Jesus brought peace, peace with God obtained through His innocent suffering and death. Because of His humble sacrifice, “God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11).
In the Lord’s Prayer, we say in reference to God the Father, “For Thine is the kingdom and the power and the glory forever and ever. Amen.” This kingdom, power, and glory of God have been given over to His Son (Mt. 28:18). The Son of God had this authority from eternity, but He now has it not only as God, but also as Man. Who can imagine it? Our own flesh and blood rules over all things, not just over a country, not just a continent, or even the world. He rules over everything in heaven and on earth.
What is more stunning is what Jesus chooses to do with His kingdom, power, and glory: He chooses to give it to you. But how can you know it is yours? You can know it by the means God uses to distribute His gifts. God gives you His grace, His forgiveness, salvation from sin, death, and the devil, eternal life in heaven, each time you hear the Gospel, the good news of Jesus. He gives you His gifts at the baptismal font where He washed away your sins; from the pulpit where He declares you righteous in God’s sight; and at the Communion rail where He gives His own body and blood for you to eat and drink. These are the times and places that He opens wide the storehouse of His treasures. The world despises these gifts of God, but they are priceless. Their value cannot be truly measured (ELH 331, v. 7).
What could you ever offer to God in thanks for His gifts? Well nothing that could ever equal them. The wise men recognized this too as they bowed in submission before Jesus. Still they did offer to Him what gifts they had, imperfect though they were, and small in comparison to the mercy and grace of God. It is right for you also to offer the Lord what gifts you can, such as a humble and repentant heart, a life dedicated to His will and work, and a spirit of gratitude and praise. You do not do these things for God so that He will do good things for you. What more could you get than He has already given you?
As Jesus said, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom” (Lk. 12:32). Every good thing that God has, everything that Jesus obtained for you through His sinless life, His death, and His resurrection, are given to you. The Kingdom, Power, and Glory Are Yours by faith in Jesus. What a gracious God! What wonderful gifts!
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