The Fourteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 17:11-19
In Christ Jesus, who came to bring mercy and salvation to the afflicted and the hurting, for which He deserves eternal thanksgiving, dear fellow redeemed:
When you are too busy to get something done, there are different ways you can address the problem. You can prioritize, and let the things drop that are less important. You can delegate the responsibility to someone else. Or you can hire somebody else to do the job. We do this when we hire lawnmowers and housecleaners, or when we go out for a meal at a restaurant.
What if you hired someone to do the spiritual things that you know you should do, but you just can’t seem to find the time for? You could hire someone to have devotions with your kids. You could hire someone to pray. You could hire someone to give thanks to God for your blessings. If you hired someone to be thankful on your behalf, what would that look like? As you start to think about the blessings God has given you personally, in your family, at home, at church, at work, in your community, you realize that giving thanks is hardly part-time work. It is ongoing, constant, something that should happen daily.
Even the world recognizes the importance of thankfulness. We hear people talk about how we should have an “attitude of gratitude” every day and not just once a year in November. But there should be more to our thankfulness than an attitude or a habit. An atheist can be thankful. A Muslim can be thankful. Our thankfulness as Christians is much different than theirs.
We see the difference in today’s Gospel reading. Ten men had leprosy. They had a skin disease that forced them to quarantine from others. They had to live outside the town in their own community. They could not continue in the jobs they had. They could not go near their families and friends. It was something like the stay-at-home orders of March 2020 but with no promise of things getting better. There was nothing for lepers except the constant presence of disease, the slow deterioration of their health, and the company of other sick and heartbroken people.
But at some point, they heard about a man named Jesus who had the power to heal. And then they learned that He was entering a village nearby. They stood at a distance and cried out to Him, “Jesus, Master, have mercy on us!” Those are serious words. We don’t cry out for mercy when we miss a turn or run out of milk or butter. We cry out for mercy when we face something difficult that we don’t have the power to fix.
You may have cried out for mercy when a new virus made its way around the world, or when you were seriously ill at home. You may have cried out for mercy when someone you love was diagnosed with heart failure or cancer, or when someone close to you died. You may have cried out for mercy when things were not going well at home, at work, or at school.
Jesus hears those cries, just as He heard the cry of those lepers. He knows the anguish behind the cry, and He also sees the faith. No one looks to Him for mercy if they don’t believe He is merciful. No one looks to Him for mercy if they don’t believe He has the power and the desire to help. He is merciful, and He does want to help.
The ten lepers believed this—at least at that time. And when Jesus told them to show themselves to the priests, they went. As they were going, they realized that a miracle had happened. They had no more leprosy—their skin was healed! You heard what happened next. Only one of the ten came back to thank Jesus; the rest were too busy, too focused on their own plans. The one who came back would have seemed the least likely to return. He was a Samaritan, and the Samaritans and Jews generally avoided each other. But this Samaritan fell at Jesus’ feet and gave thanks to Him.
I imagine the other men were thankful too. How could they not be? They were thankful to be cleansed. They were thankful that they would be able to see their families again, thankful to return to normal life. But here is where we see the difference between the thankfulness of believers and the thankfulness of everyone else. The thankfulness of the nine men was a thankfulness for. The thankfulness of the one was especially a thankfulness to.
The nine were thankful for healing and for all the good things they were about to enjoy. The Samaritan was thankful for those things also, but most of all he was thankful to the merciful Lord. Jesus Himself made the distinction. He said, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” All ten were thankful, but only one was thankful to God.
You can see how mere thankfulness is not acceptable before God. God is the one who has mercy. He is the Giver. So we should give thanks to Him. The Samaritan did this. He had cried out for mercy, and Jesus had answered. The man had not healed himself—Jesus had. Here was the evidence of the man’s faith. He was not too busy to give thanks. He didn’t have something more important to do. He gave all praise and glory to the Lord for his miraculous healing. And Jesus said, “Rise and go your way; your faith has made you well”—or as it can also be translated, “your faith has saved you.”
We want to learn to be thankful like this Samaritan, thankful to the Lord at all times. The apostle Paul often talks about the practice of Christian thankfulness. Paul had a lot of things to complain about. His was not a carefree life. But in his letter to the Thessalonians he wrote, “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1Th. 5:16-18). And in his letter to the Ephesians he said, “[give] thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (5:20).
Both passages tell us why we can be thankful always, no matter what we are experiencing. We are thankful because of what Jesus has done for us. Jesus, the perfect Son of God, willingly came into this world of trouble and death. He did not shrink back from sinners, like people would from a group of lepers. He took our sins to Himself and provided His holy blood as the antidote for our spiritual disease. His blood cleanses us from every sin (1Jo. 1:7). There is nothing that now keeps us from the eternal gifts God has stored up for us in heaven.
But maybe your back hurts. You don’t have the energy you used to. You wish you could lose a few pounds. You are not as secure financially as you want to be. You don’t get the support at work or at home that you need. We can always identify things we are not thankful for. It is very easy to make that list. But there is far more good in our lives than evil. The Lord is merciful toward us.
He has mercy upon us even when we don’t respond to it like we should. Jesus knew that nine of the lepers would not return to give thanks, and He still healed them. In the same way, He knows that we will get distracted by the things of this life. We will think we are too busy to hear His Word, pray to Him, and thank Him for His gifts. And yet His mercy endures.
In church each week, we cry out for this mercy. We acknowledge our sins and weaknesses. We admit that we are unable to fix all the wrongs we have done and save ourselves. From our own leper colony, from this congregation of sinners, we cry, “Jesus, Master, have mercy on us!” And He does. He comes to us through His Word and Sacraments. He returns us to the cleansing waters of Baptism through His absolution. He brings healing to our body and soul through His holy body and blood. And then He sends us home with His blessing, saying to us as He did to the Samaritan, “Rise and go your way; your faith has made you well”—“your faith has saved you.”
Faith trusts what Jesus promises in His Word even when we are experiencing great problems and troubles. Was Jesus merciful the day before the lepers cried out to Him? Yes, He was merciful even while they remained in their leprosy. Our pains and difficulties in this life are not signs of God’s disinterest or His lack of mercy toward us. He often uses these things for our good, to draw us closer to Him.
Think about your own life. When is it that you are the most thankful? Probably when you no longer have what you used to take for granted. You are not so thankful for good health until you are sick. You are not so thankful for a job until you are let go. You are not so thankful for your possessions until they are taken from you.
We give thanks in good times and bad because we see how our merciful Lord keeps bringing us blessings. We learn that His mercy toward us is constant. His love toward us does not change. He is always ready to help and strengthen us. He is always ready to forgive us even though we have failed so many times to be thankful.
His mercy does not depend on our thankfulness. But it does make Him glad when we, like the Samaritan, bring our thanks to Him for all the wonderful works He does in our lives. And so we join the psalmist in saying, “Oh give thanks unto the LORD, for he is good, for his mercy endures forever!” (Psa. 106:1).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “The Healing of Ten Lepers” by James Tissot, 1836-1902)
The Thirteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 10:23-37
In Christ Jesus, who taught us the way of compassion and mercy by giving Himself fully for the needs of His neighbors, dear fellow redeemed:
In the summertime, parents can be a little more lenient with their kids. With no bus to catch in the morning, they might let the kids sleep in a bit. With no homework to do or school deadlines to meet, kids have more flexibility with how they spend their time. But school is back in session. That means it’s time to buckle down again.
When school starts, parents become less accepting of non-committal answers. When they see their kids lounging around and wasting time, and they ask, “Is your homework finished?” they are not looking for an “almost,” or “it won’t take me long.” What they want to know is whether the homework is “done” or “not done.” When it comes to homework, those are the only two categories!
They are the same two categories that apply to God’s holy Law. God’s Law is either done or not done. Today’s reading tells us about an expert in the Law who seemed to recognize that his keeping of the Law was not done. He asked Jesus, “Teacher, what shall I do to inherit eternal life?” Then at Jesus’ prompting, he summarized the Ten Commandments: You shall love God perfectly and your neighbor as yourself. “You have answered correctly,” said Jesus, “do this, and you will live.”
Then we learn that the expert in the Law thought he actually had done what was required. He thought he was holy according to God’s Commandments. But he wasn’t. He might have understood the Law intellectually, but he did not know the Law spiritually. He might have appeared to keep the Law outwardly, but he had not kept it in his heart.
How we read the Law is very important. We don’t want to misunderstand it, and we don’t want to misapply it. Jesus’ interaction with the lawyer shows how easily both things can happen. You and I have something in common with this lawyer—we know what God demands in His Law. We know the Ten Commandments. There is another thing we have in common with this man. We think we have done a fair job of keeping the Commandments. We know we have not kept them perfectly, but compared to a lot of people around us, we think we have done pretty well at living the way God wants.
But this comparison with others is where we get into trouble. It shows a misunderstanding of the Law. When we think we have done better than others, we have actually set aside the Law. Remember that God’s Law is either done or not done. If we haven’t kept it fully, then there’s no use pointing out how we are better than others. That’s like boasting about a second-to-last finish in a field of a hundred competitors. And if we misunderstand our own failure to keep the Law, we will certainly misapply it. We will read it as though it condemns the sins of others while letting us off the hook.
The Law doesn’t let anyone off the hook. St. Paul couldn’t have said it more clearly in his letter to the Romans: “For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin” (3:20). He wrote the same thing in his letter to the Galatians: “For all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.’ Now it is evident that no one is justified before God by the law” (Gal. 3:10-11).
The primary job of the Law is to smash the pride that is constantly rearing its ugly head inside us. The Law functions kind of like those robbers lurking in the shadows. We walk along, thinking we’ve got it together. We find it easy to justify our sinful actions, words, and thoughts, and we are quick to judge the weaknesses of others. We are focused on ourselves and not on the needs of those around us.
And BOOM! the Law hits us. We often don’t see it coming. Suddenly our sin catches up to us, and we realize how flawed we really are. We see how lacking we are in love. We see how we have been living for ourselves and not for God. The Law knocks us flat on our backs and strips away everything we place our trust in in this life—our works, our accomplishments, our status. Nothing is left but our sins. The Law is ruthless. It shows no mercy. It gives no hope.
Suppose the Law had done its work, and you shared your guilt with a friend, laying bare all the ugly thoughts and intentions of your sinful heart. And your well-meaning friend tries to encourage you, “You are being too hard on yourself! You are a wonderful, good, kind person! You are one of the best!” That’s like a priest or a Levite seeing the man half-dead and passing by on the other side because “he’s going to be just fine!” Fluffy compliments or rosy sentiments are no help. When your eyes are open to your sin, when the Law shows you how you really are, you don’t need someone telling you that everything is okay.
What you need is a Good Samaritan. You need someone to bind up your wounds, carry you to safety, and nurse you back to health. That’s what Jesus does. He sees you in your sin, broken by the Law, and He has compassion on you. He knows what bad shape you and all sinners are in. That’s why He took on your flesh. He came “to redeem those who were under the law” (Gal. 4:5). He came to do what you are incapable of doing. He came to fulfill the Law.
The Law didn’t catch Him by surprise. It didn’t knock Him down. The Law is His. God established the Law as a reflection of His perfect nature. He gave it to show what it means to be right with Him. And before the first man and woman sinned, they were right with Him. Their lives perfectly conformed to His holy will. But their sin ruined that Paradise. Now nothing they tried to do was perfect. Everything was tainted by sin.
Jesus came to reverse and repair all that. He lived His life in total conformity to the Law. He was tempted in every way just as we are, but He never sinned (Heb. 4:15). He perfectly loved His heavenly Father with all His heart, soul, strength, and mind, and He perfectly loved His neighbor as Himself. He lived that life of perfect love for you. He kept the Law completely for you. His holy life is yours—credited to you—by faith.
And He went to the cross to make atonement for your all sins against the holy Law. Every infraction, large and small, was counted against Him on the cross. All your arrogance, all your pride, your judgmental attitude toward others, your denial of your own sinfulness, your failure to help a neighbor in need—Jesus accepted the full wrath of God for all of it. The blood He shed cleanses you from every sin. Each and every sin is forgiven.
But you might not always feel like your sins are forgiven. You might still feel guilty for the things you have done and said and the terrible things you have imagined. This is why Jesus gives His Word and Sacraments. These are the means for your healing and strength. Through His Word of Absolution, Jesus returns you to the cleansing waters of your Baptism, where the wounds of your sins are washed clean. And through the food and drink of His Supper, He applies the medicine of His body and blood to bring you spiritual healing and strength.
Jesus sees how you struggle. He knows the countless ways you have fallen short of the Commandments. But He does not leave you for dead on the treacherous highway of this life. He has compassion on you. He has compassion because His love is not fickle like ours is. His love does not change or diminish. His love is perfect.
That perfect love counts as your keeping of the holy Law. All that He is and all that He accomplished is yours by faith. By faith in Him, the Law is done for you. It is fulfilled. That’s what Romans 10:4 tells us: “For Christ is the end of the law for righteousness to everyone who believes.” We no longer have the pressure of trying to be righteous through our works. Perfect righteousness is ours by faith.
But while the Law is done for us before God, there is plenty for us to do for our neighbors. There are so many around us beaten and broken by their own sin and the sin of others. There are so many crushed by the Law and feeling despair. Our neighbors don’t need priests and Levites who turn up their noses at the thought of being inconvenienced or getting their hands dirty. Our neighbors don’t need Christians who talk a good game but hardly lift a finger to help.
Our neighbors need compassion. They need mercy. We give them these things when we lend a sympathetic ear or a helping hand. And we also share with them what they need the most. We give them Jesus—His healing, His promise, His grace through the message of the Gospel. Jesus tells us to go and do this. The Good Samaritan is a picture for us, not of how we can fulfill the Law and get ourselves to heaven by our works. The Good Samaritan is a picture of Jesus’ love which He has shown to us, and which He gives us the opportunity and the privilege to show to others.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “Parable of the Good Samaritan” by Jan Wijnants, 1632-1684)
In Christ Jesus, who came to heal every wound and right every wrong, dear fellow redeemed:
About a week ago, I went to every door in our house one after the other, and I opened and closed them multiple times. No one thought it was strange. Why? Because I was fixing noisy hinges. Some of the doors groaned just about the entire span of their swing, but thankfully now they don’t make a sound. We need the newborn to sleep!
Old hinges are not the only source of groaning in the house, and I suspect the same is true or has been true for your home. There are groans when jobs are handed out and groans when mean parents say “no” to certain requests. Sometimes groans will also accompany the effort of getting out of a chair at the end of a long day.
There are still other reasons that we groan. St. Paul writes that “the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (Rom. 8:22-23). The presence of sin in the world and in ourselves causes difficulties for us. One of those difficulties is physical trouble. We experience sickness, disease, injury, disability, pain.
In the Gospels, we find numerous references of Jesus healing people with such conditions. We meet one of them in today’s reading, “a man who was deaf and had a speech impediment.” Those two conditions naturally go together. If he could not hear, he would not know how to correctly form sounds and words.
But the man could groan, and I’m sure he did. He could see how much was closed to him in his world of silence. He must have wondered why it had to be him. He saw everyone around him enjoying the normal operations of their ears and tongue. He thought about how much good he could accomplish if only he could hear and speak. But there was nothing he or his friends could do about it. It was his cross to bear.
We can’t say why certain things happen to certain individuals. We have all known scoundrels who seem perfectly healthy, and we have also known kind and wonderful people who endure constant pain. This makes no sense to us. We want to have a logical explanation for why some people seem to suffer more than others. We think it would be right if bad people should experience more trouble.
Jesus’ disciples thought the same way. When they passed by a man who had been blind his entire life, they asked Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” And Jesus said, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him” (Joh. 9:2,3). Jesus’ answer shows us that God has higher purposes for the crosses we bear than we often perceive.
If you are one who is afflicted with something that brings you significant pain or trouble, there is comfort in Jesus’ words. Your pain is not a sign of His anger or His abandonment. He has not sent it to harm you or to push you away from Him. He has allowed it in His wisdom and according to His good plan. He intends to work through it for your good and for the good of others. And if He has a purpose for your suffering, that means He has a purpose for you.
The deaf man had purpose too. He was not a mistake. He was not a lesser person in God’s eyes. Whether or not he had been healed, God loved him. God the Father sent His only Son to suffer and die for this man’s salvation. That was the man’s greatest need, just as it is our greatest need. But God also knows our lesser needs, and many times He brings us relief and healing from the things that burden us.
In the account from today’s Gospel, Jesus in His mercy chose to bring physical healing to the man. First He took him aside from the crowd. This wasn’t for the sake of modesty or humility. He wanted to keep the people from being distracted by the miracles. He wanted them to understand the primary reason for His coming—not for miracles, but for their salvation. He was the Messiah. That’s the reason He had power to heal. He was God in the flesh, who had come to redeem the world of sinners.
Because He was God in the flesh, His touch had healing power. His flesh is life-giving flesh. He pressed those life-giving fingers into the man’s deadened ears. He put life-giving saliva on the man’s imprisoned tongue. He spoke a life-giving Word into that world of dead silence. But before Jesus spoke, He sighed. Or rather, He groaned. He groaned toward heaven. This groan was a prayer to His Father, expressing the trouble of this man and the troubles of all sinners.
Jesus willingly took that trouble on Himself. He felt every pain, every sorrow, every hurt. Healing went out from Him, while He stored up every affliction. Jesus was a Magnet that drew all our sin and all the effects of our sin to Himself. This is why He groaned toward heaven and why He would groan in agony in the Garden and on the cross.
His groaning was for you. He made your groans His own. Whatever has caused you pain or sorrow or weakness, whatever has made you cry out for mercy and brought you to your knees, He took that to Himself. He put in on His shoulders. His shoulders are stronger than yours or anyone else’s. His can carry the load. “Surely,” says the prophet Isaiah—“Surely he has borne our griefs and carried our sorrows” (Isa. 53:4).
Jesus went to the cross, weighed down, carrying all those things for you. Your groaning and the groaning of all the fallen in the history of the world hung in His ears. And it pushed Him forward. He went to the cross to free you from everything that drags you down in this life. He went there to provide the answer for every groan. That answer is His grace.
Grace is what we find in Jesus. “Be opened,” He said to the deaf man, and “his ears were opened, his tongue was released, and he spoke plainly.” In his first condition, the man could neither hear nor speak. Now he heard plainly and spoke rightly. Before Jesus came to us with grace, our hearts were hardened and our ears were unhearing. “Be opened,” He said through His powerful Word. And our ears were opened, our tongues were released, and we could speak rightly. We could speak the truth—the truth about ourselves and the truth about God and His salvation.
We can speak rightly, but we don’t always do it. Sometimes we don’t think that God has things quite right in His Word. We think that leniency or compromise are called for, when He says, “Stand firm!” According to the Preacher in Ecclesiastes, there is “a time to keep silence, and a time to speak” (3:7). But we often get those things backwards.
That’s what the people in the crowd did. Jesus charged them not to tell anyone about the deaf man’s healing. But we’re told “the more He charged them, the more zealously they proclaimed it.” We almost feel proud of the people. Even Jesus couldn’t stop them from telling the marvelous truth about the amazing thing He had done!
But Jesus didn’t tell them to stay quiet with a smile and a wink. The people were telling the truth about Him, but they were spreading a less important truth. They weren’t telling people about Jesus the Messiah, Jesus the Savior. They were telling people about Jesus the Miracle Man. This distracted from the primary work Jesus came to do. The crowds around Him may have often been very large, but we find that very few were looking for eternal salvation.
We want to look to Jesus for the right thing. We don’t hinge our faith on whether or not He fixes our earthly pains and troubles. We don’t conclude that if He allows us to suffer, He must not love us. We cling to Him—and even more tightly—while we suffer. We trust that He will be with us in our anguish because He says He will be.
He promises to reach out and meet us in our pain with the healing touch of His Word and Sacraments. He comes through these means to provide spiritual relief and strength and to help us stay focused on Him. We may not feel His fingers in our ears or on our tongue as the deaf man did. But we partake of the same life-giving flesh when we eat Jesus’ holy body and drink His precious blood in the Supper.
When Jesus comes to heal, He also brings with Him the Holy Spirit. The Holy Spirit comforts us and increases our faith in the midst of our suffering. And He expresses to the heavenly Father those things we can’t find the words for. St. Paul says that “the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” (Rom. 8:26). Not only did Jesus groan for us—so does the Holy Spirit.
It is clear we have a God who loves us. He knows our troubles, and He urges us to set those troubles before Him. He does not promise to grant us everything we ask for just the way we want it. He does not promise us a life without trouble on earth. But He does promise us His grace. When His grace fills our ears through the hearing of His Word, His healing medicine flows through our body and soul. Then our tongues find their release, and we speak rightly, clearly, loudly of our gracious Savior and Lord, who has “done all things well.”
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “Jesus in Prison” by James Tissot, 1836-1902)
Thanksgiving – Pr. Faugstad homily
Text: Psalm 103
In Christ Jesus, “the Lord merciful and gracious, slow to anger, and abounding in mercy,” dear fellow redeemed:
In a typical year, we would celebrate Thanksgiving by getting together with family members and friends. We would all converge in one place, extend our tables, and cram in extra chairs. We would feast together, laugh together, enjoy being together. We would count our many blessings, starting with the loved ones with us in the room.
This is not a typical year. If you are getting together with loved ones, the group will probably be smaller than usual. Grown children may not be “coming home” like they usually do. Grandparents may not get to hug their grandchildren. Some of you are facing a Thanksgiving by yourself, perhaps the first time that has happened. Across the nation, this could go down as one of the most stressful, loneliest Thanksgivings we have ever had.
Today’s Psalm doesn’t really seem to fit the mood. It begins with joyful praise: “Bless the Lord, O my soul; And all that is within me, bless His holy name!” Is it praise and thanks to God that fills your thoughts right now? Or is it concerns about your health and the health of the people you care about? Or concerns about our country and its social and political disharmony? Or concerns about the future and the challenges you may have to face?
You might wonder what God’s plan is in all of this. Why doesn’t He just end all sickness? Why doesn’t He destroy the efforts of the wicked? You may not want to admit it, but part of you deep down questions whether God is seeing things clearly, whether He sees your struggle, whether He really loves you like He says He does. You might even be angry with God.
Now it isn’t wrong to complain to God. There are a great many Psalms that do this, that call Him to address the tension between His promises and our experiences. God wants to hear all our prayers—not just the ones offered in joyful thanksgiving, but also the ones expressed with heartfelt cries and groanings. So is today the day for thanksgiving to God or complaint?
We don’t know the situation in which Psalm 103 was written. It is a Psalm attributed to King David. It sounds like David was in a good mood when he wrote this Psalm. But hope-filled words do not come exclusively from good times. In fact, the hopeful words of believers often come from terrible times, times of suffering, times of persecution. Many of our best and most powerful hymns were written not in days of peace and prosperity, but in days of great trouble and hardship.
Whether you are filled with joy and thanksgiving today or with distresses and doubts, this Psalm was inspired by God for your comfort and encouragement. The second verse of the Psalm says, “Bless the Lord, O my soul, And forget not all His benefits.” It is easy to forget all that the Lord does for us. Sometimes we forget because in our pride we think we are responsible for all the good things we have. Or sometimes we forget because in our difficulties all we can see is our trouble.
This is why we need to be reminded to remember—to “forget not” all the Lord’s benefits. His kind and merciful actions toward us are so many we could not count them all. The psalmist lists some of them: He forgives all our iniquities. He heals all our diseases. He redeems our life from destruction. He crowns us with lovingkindness and tender mercies. He satisfies our mouth with good things. He executes righteousness and justice for the oppressed.
It might seem like David overstates God’s work here. If, as he writes, the Lord “heals all [our] diseases,” why do some still get sick? If He “executes righteousness and justice” for the oppressed, why do some still suffer? David does not claim that God keeps His people from ever getting sick or ever experiencing hardship. Sickness and hardship are part of life in this fallen world. So is our sinfulness. Just as we need the Lord’s forgiveness for every sin, so we need His healing for every sickness and His help in every trouble.
We may not always have healing in our sickness and help in our trouble as quickly or as completely as we want. But the Lord brings it about in His time. He may even decide to free us from our diseases and our oppression by calling our soul out of this life of trouble. Our faith does not rest in what our eyes can see, in the proofs of God’s love that we demand. Our faith rests in His holy Word, in what He has promised to all who trust in Him.
It may seem that God is angry with you or punishing you because of the suffering and pain that you experience. But you know that cannot be. God is not angry with you anymore because His holy Son atoned for your sins. Your sins were taken off you and put on Him. He suffered the wrath of God in your place. He was punished for every single one of your wrongs. “As far as the east is from the west, So far has He removed [your] transgressions from [you].”
Now God wouldn’t do that for you and then forget about you when you suffer in this life. He wouldn’t send His perfect Son to the cross for you and then leave you all alone in your trials. “As a father pities his children, so the Lord pities those who fear Him”—He has mercy on you. “For He knows [your] frame; He remembers that [you] are dust.” He knows that it doesn’t take much to discourage you. He knows how hard the devil, the unbelieving world, and your own sinful flesh work to steal away your faith. He sees how often they succeed. He knows that you don’t always remember Him. But He remembers you.
The Lord God Almighty Remembers You. And He will not forget you. He cannot forget you. You are joined by faith to His only-begotten Son, that Son with whom He is well pleased (Mat. 3:17, 17:5). So He is well pleased with you. “[T]he mercy of the Lord is from everlasting to everlasting On those who fear Him, And His righteousness to children’s children.”
This year has not gone like you expected, and neither have your Thanksgiving plans. But you are not alone. The Lord whose “throne [is] in heaven” and whose “kingdom rules over all” knows you. The God whom the mighty angels and all the host of heaven worship loves you and cares about you. He will not leave you no matter what you have to face in the days to come. And that is cause for joy; that is reason for thanksgiving. “Bless the Lord, O my soul; And all that is within me, bless His holy name! Bless the Lord, O my soul, And forget not all His benefits.” Amen.
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St. Luke the Evangelist – Pr. Faugstad sermon
Text: 1 Timothy 4:5-15
In Christ Jesus, who heals the deep wounds of our sin through the holy Gospel of His forgiveness, dear fellow redeemed:
The apostle Paul wrote the words of today’s text from a prison in Rome. He was nearing the end of his life, and he knew it. It had been a hard life. Paul described some of those hardships in a letter to the church in Corinth: “Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; … in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure” (2Co. 11:24-25,27).
In other words, Paul needed a good doctor. And he had one. As Paul languished in that prison, he wrote, “Luke alone is with me.” Luke was of Gentile background and may have first met Paul in Antioch, where Paul set off on each of his missionary journeys. Luke joined Paul during his second journey and again on his third journey. Paul referred to him as “the beloved physician” (Col. 4:14).
But we have reason to question Luke’s aptitude as a doctor. He watched Paul endure great physical violence and pain for preaching the Gospel. If Paul didn’t stop, he could very well lose his life. What kind of doctor sits by and watches this happen to his patient? Doesn’t a good doctor urge the patient to avoid the things that are causing physical harm?
Luke did not do this, but it wasn’t because he was a poor doctor. Luke believed there was something more important than the care of the body, and that is the care of the soul. Paul had to carry on his mission work, even if it should lead to his death. The salvation of countless souls depended on it. So Luke did what he could to address Paul’s physical wounds, but the greatest help he provided Paul was spiritual.
You can hear Paul’s distress in his letter to Timothy. “For Demas, in love with this present world, has deserted me and gone,” he said. Crescens had gone. Titus had gone. He had sent Tychicus away. A coppersmith named Alexander had done him great harm and had strongly opposed Paul’s preaching and teaching. When he was put on trial, Paul wrote that “At my first defense no one came to stand by me, but all deserted me” (2Ti. 4:16).
Paul had been all alone, but then Luke came. A movie was released two years ago that imagines the conversations between Paul and Luke in prison. It’s called Paul, Apostle of Christ and would be worth your time to watch. Luke was well-equipped to encourage and comfort Paul because he had done extensive research into the life and teaching of Jesus. At the beginning of his Gospel, Luke stated the purpose for the writing: “it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught” (1:3-4).
Luke wrote so that Theophilus might have certainty, but Luke’s Gospel was for more than just Theophilus. Luke’s Gospel was for Paul’s certainty, for your certainty, and for my certainty. The four Gospels were all inspired by the Holy Spirit, but God used different authors to write for different audiences. The Gospel of the Gentile Luke was written for a Gentile audience. Just as Paul’s mission was to preach the Gospel to all the nations, so Luke’s Gospel was meant to be read by all the nations.
During Paul’s suffering and imprisonment, Luke was able to remind him of the never-changing love of God in Christ. In his younger years, Paul had been opposed to Jesus. He approved of the arrest and murder of Christians. He thought he was doing the Lord’s work but was actually doing the devil’s. Later on he stated that he “persecuted the church of God violently and tried to destroy it” (Gal. 1:13). There was blood on Paul’s hands. Imagine how Luke might have comforted him as Paul thought of the horrible things he had done.
Luke might have reminded him about the account of the Good Samaritan (Luk. 10:25-37). Jesus, like the Good Samaritan, came to Paul on the side of the road and healed his wounded soul with His Word of grace and forgiveness. Or Luke might have shared Jesus’ parable of the lost sheep, where the Good Shepherd leaves the ninety-nine and looks for the one that was lost (15:1-7). Or the parable of the prodigal son, where the Father welcomes home his wayward child and forgives all wrongs (15:11-32).
Paul could have related to Jesus’ parable about the Pharisee and the tax collector, which only Luke recorded. The Pharisee went to the temple to boast about how righteous and faithful he was, like Paul who used to think that about himself. But God humbled him like the tax collector and gave him faith to believe that he was forgiven and righteous before God because of what Jesus had done for him (18:9-14).
Paul needed these reminders of God’s grace as all of us do. God sent Luke to do this for Paul as a brother in faith, as a compassionate friend. Luke was an “evangelist”—he was a “bringer of good news.” God likewise calls you to bring the good news to others. This world needs good news. Most of the news we hear is bad news. Every day, we hear about disagreements, divisions, and hatred. We hear about sicknesses, injuries, and death. We hear about hardships, deep hurts, and pain.
There’s no getting around the fact that sin has saturated this world, and that the devil is doing his best to sow wickedness and chaos wherever he can. We see that happening in the current political scene today. If you think the devil is only working on the other side and that your side is pure in all its motives and policies, you are mistaken. The devil is an equal opportunity adversary. He wants all of us to hate one another, attack one another, and think we are better than each other.
But all of us have failed to keep God’s Law. We have wounded one another with our hurtful words and actions, and where we have done well, we have not given all glory to God. It is crucial that we recognize this. The patient does himself no favors if he ignores a health condition or lies to his doctor. Just because a doctor is not informed about a health condition does not mean there is no problem.
You and I do have a problem. It’s a problem that causes death and not just the death of the body. We can try to cover up its symptoms. We can try to act like it isn’t there. But if our inner sinfulness is not addressed, it will overcome us and suffocate our soul. The first step is admitting the problem—not pointing out other people’s sins but acknowledging your own. The world would look a lot different if everyone did this.
Repentance requires humility, and humble people can work through their disagreements. But the proud have no love for others. The Pharisees and their scribes grumbled that Jesus was eating with tax collectors and sinners. Jesus replied, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance” (Luk. 5:31-32). Do you see what that means? It means that if you own up to your sick spiritual condition, a Physician is here to save you.
Jesus is that Physician. We know that He was able to overcome physical illnesses. He healed people time after time during His three years of public work on earth. There was no end to the sick who came looking for Jesus. He laid His hands on these people and healed them (Luk. 4:40). Luke tells us that some were even healed by touching Him, “for power came out from him” (6:19). No problem was too great for Him, whether diseases, plagues, or evil spirits (7:21).
His purpose in this healing was to reveal who He was, the Messiah. He did not come simply to be a healer of the body; He came to save souls. His purpose was to get to the root of our problem. He came to spare us from the punishment we deserved by being punished Himself. He came to stop our bleeding by shedding His own precious blood. Sin was the deadly infection, but Jesus’ holy life and atoning death were the perfect cure. Certain death was the prognosis, but Jesus’ resurrection changed our outcome to life.
Jesus is the medicine that saves us from our spiritual sickness. He cleanses our diseased hearts through the waters of holy Baptism and puts in our starving mouths the nourishing food and drink of His holy body and blood. He speaks powerful promises into our ears, “I have good news for you!” He says. “Your sins are all forgiven! You will not die, but live! I am the Great Physician; I know what I am saying. I do not lie.”
We need this good news, and so do all who are spiritually sick. The side effects of our sinful condition are many. Many things cause pain and distress in this world. And the Lord knows the suffering of every heart and soul. He wants to apply the healing grace of His Word, so that despair turns into hope and sorrow turns into joy.
Just as Luke proclaimed The Holy Gospel, which Heals the Hurting Soul, we declare the same Gospel to one another, both to those who believe and those we pray will believe in the future. We want all to join Luke and Paul and us in fighting the good fight, finishing the race, and keeping the faith. We want all to know that there is salvation for sinners, and that on the last day, the Lord promises to give “the crown of righteousness” to all who trust in Him.
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(picture from 15th century Greek painting of St. Luke)
The Twelfth Sunday after Trinity – Pr. Faugstad sermon
Text: 2 Corinthians 3:4-11
In Christ Jesus, who drank the cup of God’s wrath, so you could drink from the waters of salvation through His Word, dear fellow redeemed:
What does it mean that “the letter kills, but the Spirit gives life”? Some say that when Paul refers to “the letter,” he is talking about the words of the Bible. So they argue that the Bible is a “dead letter,” and a “dead letter” cannot save your soul. If you want to be saved, you need the Spirit. And how do you get the Spirit? Not by reading or hearing the words of the Bible, but by your own prayers, your own inner struggle, the stretching of your feelings and emotions toward the mighty God.
Another twist on this idea is the churches which display rainbow-colored banners outside their walls which say, “God is still speaking.” They believe that the Spirit reveals new teachings to Christian communities that may even contradict deeply-held beliefs of past generations. “God is still speaking” is another way of saying, “We don’t believe the Bible is the inspired, inerrant Word of God. We don’t believe it is all-sufficient for Christian life in today’s world. The times when the Bible was written were much different times than these. We believe that the Spirit is still shaping and guiding us not through the Bible but through the collective judgment of the Christians in this place.”
These attempts to separate the Spirit from the Word remind me of a story I read a while back. It’s a fairly short story, and I’d like to share it with you today.
Once upon a time there was a beautiful little village nestled in a valley between two mountains. In the center of the village was a well. The well provided water to all the inhabitants of the village. People came from all over the world to drink the cool, clean, crisp water that was drawn daily from the well. Countless people remained in the village and made their homes there. They loved the water.
The well was sufficient for the people of the village. No other wells graced the cobblestone streets of that mountain town. There was no need. No one ever suggested that they might like some other well more. Such a thought would be incomprehensible. The well was sufficient to satisfy all their needs, and it seemed that no matter how many people came to dwell in the mountain village there was always enough water. Water from another well? The thought was unheard of—absurd.
The well was also powerful. At the suggestion that the well might run dry some day, the people only laughed. “A waterless well?” The thought was unheard of—absurd. Whenever anyone went to the well, from the smallest child to the mayor himself, water was always there. The well was predictable, trustworthy, and always dependable. The well had power.
The people depended on only one well, and that well never let them down. The well and the water went together. You could not have one without the other. If you wanted water, you got it from that well and that well alone. If you went to the well, you always had water. There was no water without the well and no well without the water.
One day, the saddest day the town had ever known, a stranger came to the village. He tasted the water, as had every visitor before him. The visitor said, “This is good water. But I know another source that can give you water just like this well.”
The people were divided. Some said, “Impossible. Water comes only from this well.” Others were curious.
The visitor took another drink and said, “This is a good well. But I don’t think that we can depend on the well.”
The people were divided. Some said, “Impossible. Water always comes from the well.” Others were curious.
So the townspeople discussed two questions. First, was it only the well? Was that well sufficient enough? Second, was it always the well? Was that well powerful enough? The stranger proposed an experiment. “Why not cover the well? I’m sure that there will be water from some other place. This well is not sufficient. Yes, let’s cover the well. I don’t think we can afford to rely on it forever. The well is not powerful enough.”
But the people protested. “No, the well and the water belong together. If you cover the well, we will not have water.”
Scornfully the stranger replied, “You are well lovers. You should love the water. Don’t you think that God can give us water from anywhere He wants? Are you trying to limit God? You faithless people, you lovers of wells, God does not need a well to prosper you.” That talk of “God” seemed so pious and godly. Of course the people did not want to limit the power of God. They covered up the well.
And, alas, all the people in the town died. (Klemet I. Preus, The Fire and the Staff: Lutheran Theology in Practice, pp. 80-82)
What do you think of the story? It’s kind of silly, isn’t it? What little village would cover up the only source of water it had?
But this sad story is not really about a village, a well, and water. This story is about the church, the Word, and the Spirit. It is about the church centered on the Word. As long as the church drinks from the Word, like the village from its well, it has the Holy Spirit in full measure. It lacks nothing. By the Spirit working through the Word, faith is fed and the thirst for righteousness is satisfied. When the church has the Word, it has the Spirit.
But there are “strangers”—false teachers—who try to convince the church that it can have the Spirit apart from the Word. “Why stick to the ‘dead letter’ of the Word?” they ask. “‘For the letter kills, but the Spirit gives life’—isn’t that what Paul says? God can give the Spirit however He wants. He doesn’t need the Word to do it! Don’t worry about the Word; go right to the Spirit!” This is all a lie. There is no Spirit apart from the Word. The Holy Spirit works through the Word.
Today’s text does not teach that the Word and the Spirit are separate. What it teaches is the distinction between God’s Law and God’s Gospel. God’s Law is referred to in this text in different ways. It is called “the letter,” “the ministry of death, carved in letters on stone,” and “the ministry of condemnation.”
God gave the Law to Moses on Mt. Sinai, and when Moses came down the mountain from God’s presence carrying the two tablets of the Law, his face shined with a bright light. It shone so brightly that the people of Israel ran away from him in fear (Exo. 34:30). After he called them back, he delivered God’s Law to them. And then he covered his face with a veil, so the people would not be afraid (vv. 31-33).
Moses’ shining face reminded the Israelites that they were not like God. They were not holy like He was. God’s holy Commandments drove this point home. The letter of God’s Law condemned them. This is why Paul wrote that “the letter kills.” God’s Law kills any idea that we can be right with Him by our own efforts. It kills our self-righteousness. It kills our boasting. It kills our pride. If we take a good look at ourselves in the mirror of the Law, all we can see is our sin. There is no hope for salvation in the Law.
But “the Spirit gives life.” How? Through the Word of God’s Gospel. The Holy Spirit does not bring you anything new today. He does not bring you any knowledge or understanding or wisdom that believers in the past did not possess. If you run into someone who claims to have new messages from the Spirit to share, run the other way.
Jesus clearly stated the work of the Holy Spirit: “He will glorify me, for he will take what is mine and declare it to you” (Joh. 16:14). The Holy Spirit takes what belongs to Jesus and gives it to you. He takes Jesus’ perfect life of obedience to the Law. He takes Jesus’ innocent suffering and atoning death for all sin. He takes Jesus’ triumphant resurrection from the dead. And He declares it all to you. “Jesus’ righteousness—yours. Jesus’ forgiveness—yours. Jesus’ life—yours.”
That is why Paul calls “the ministry of the Spirit” through the Gospel, “the ministry of righteousness.” The Word of God’s Gospel is the way that He gives you everything He demands of you in His Law. Through the Word of what Jesus did for you, the Holy Spirit gives you all that you need to get to heaven.
However, you still need to hear the Law in this life. The old Adam, your sinful nature, still needs to die every day through the condemnation of God’s Law. The Holy Spirit is at work there too to lead you to repentance. But His primary work is to bring you Jesus. Jesus kept the letter of the Law for you. He was condemned so you would be freed. He died the death you deserved to die, so you would have abundant life in Him.
Eventually, Moses with his shining face was replaced by another leader and then another. The tablets of stone engraved with God’s Law were lost. “[T]here was glory in the ministry of condemnation,” but “the ministry of righteousness must far exceed it in glory.” What Jesus has done for you and all sinners will never fade. His Word will never lose its power. The church will never need something new.
The saving words of Jesus are “spirit and life” (Joh. 6:63). Whoever drinks of the water of this world will be thirsty again. “[B]ut whoever drinks of the water that I will give him,” says Jesus, “will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (Joh. 4:14).
Drink Deeply from the Well of Jesus’ Word through which the Holy Spirit does His powerful work. The living waters of His Word are meant for you and your salvation. Jesus’ Word of forgiveness and life is your oasis in a parched and dying world. It is the source of your healing and strength. It is the guarantee of God’s favor upon you and of the eternal glories to come.
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(picture from annual outdoor service on the parsonage grounds)
The First Sunday after Michaelmas – Pr. Faugstad sermon
Text: St. Matthew 9:1-8
In Christ Jesus, who came as the Physician for the spiritually sick (Mt. 9:12), dear fellow redeemed:
The account of the healing of the paralytic is recorded in three of the four Gospels—Matthew, Mark, and Luke. Both Mark and Luke offer the interesting detail that when the friends of the paralytic could not get into the house where Jesus was teaching, they opened up a hole in the roof. Then they let down their friend on his bed before Jesus. This would have been something to witness! If you were in the house, you would have wondered what was going on when pieces of the roof rained down, beams of light cut into the room, and faces peered down from above.
As striking as this experience must have been, Matthew says nothing about it. All he says is that some people brought their paralyzed friend to Jesus. This shows us that how the paralytic was brought to Jesus is not the most important detail. The most important details are what happened when he was set before Jesus.
Now what was this young man’s most pressing need? No one could fail to see the sad condition he was in. He was paralyzed. He could not walk. Perhaps he could not even move his arms. The friends of this person went to the great trouble of hoisting him up on the roof and lowering him down before Jesus. What were they expecting Jesus to do? Jesus recognized the young man’s most pressing need. “Take heart, My son” He said; “your sins are forgiven.”
If you were in the position of the paralyzed man, would you have been disappointed about what Jesus said? Would you have been perplexed that Jesus seemed to ignore your paralysis? But the paralyzed man did not protest. Maybe his paralysis was not what troubled him the most.
Can you imagine a scenario in which no physical pain is worse than the spiritual turmoil of your heart and soul? What if this man struggled with serious depression and had lost the will to live? What if he had become paralyzed by doing something foolish, and he carried a great burden of guilt for his actions? What if he worried that God was punishing him for past sins by making him paralyzed? If any of these were true, he would have seen his paralysis as a symptom of a much deeper problem, a problem which seemed to have no solution.
But then Jesus spoke. His words brought calm to the inner sea of turmoil. It cast beams of healing light into the paralytic’s troubled heart. He was not yet able to rise from his bed, but his spirit was lifted up. He was comforted. How do we know Jesus’ Word had this effect? There was no change that could be observed in the paralytic, unless a once troubled countenance now showed signs of relief and peacefulness. The scribes, for their part, denied that the young man’s sins had been forgiven. They said within themselves, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” (Mk. 2:7).
Their assumption was that Jesus was not God. That assumption was about to be challenged. Jesus knew their thoughts. He said to them, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?” What is the answer? You and I can easily say both things, but we do not have the power to make either of them happen. Jesus has the power to do both, and He proved the power to give spiritual healing by giving physical healing.
As proof “that the Son of Man has authority on earth to forgive sins,” Jesus said to the paralytic, “Rise, pick up your bed and go home.” Now if the man could not stand up, what would it mean? That his sins were not forgiven. But the second miracle was proof of the first. He did get up. His sins were forgiven. And all because of Jesus’ powerful Word.
We said earlier that Matthew did not include the detail of how the paralyzed man was brought before Jesus. But Matthew did include a detail that Mark and Luke did not. At the end of this account, Matthew wrote that the crowds “glorified God, who had given such authority to men.” That is an interesting conclusion for the crowd to arrive at. Jesus proving that He could forgive sins made the crowd marvel that God “had given such authority to men.”
Until Jesus’ coming, there had never been a human being who could forgive sins. People could set broken bones and treat illnesses. They could help the poor and console the grieving. But of and by themselves they had no answer for spiritual distress. And they had no answer for “the wages of sin,” which is death (Rom. 6:23). But now here was a flesh-and-blood man, Jesus, who had an answer not only for physical ills, but for spiritual ones. He had the authority to forgive sins.
Now if you are authorized to do something, you wouldn’t say the power is yours. Authority is granted to you by someone else. So if you are given the password to a company account, you receive it from someone above you. You are entrusted with what is theirs. Any authority we have in our vocations comes in this way. Even the authority parents have over their children is not something they produce by themselves. They are given authority. And who gives it? In his Letter to the Romans, St. Paul says, “For there is no authority except from God, and those that exist have been instituted by God” (13:1).
This is how it works also with the authority to forgive sins. After His resurrection, Jesus declared to His disciples, “As the Father has sent me, even so I am sending you.” Then He breathed on them and said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” (Jn. 20:21,22-23). The authority Jesus received from His Father, He passed on to His disciples. He emphasized the same thing shortly before His ascension into heaven. He told them, “All authority in heaven and on earth has been given to me. Go therefore” (Mt. 28:18-19).
Jesus makes it clear that the authority to forgive sins—something only God can do—is now put into the mouths of His disciples to declare. And that is something to wonder about! How could Jesus give something so sacred, so precious, so powerful as the authority to forgive sins to sinners? But that is what He does. Each of you as children of God has been given this authority. When your brother or sister in Christ sins against you and repents of the sin, you can say to them, “I forgive you, and God forgives you.” You can still forgive them even if they are not sorry—and it is important that you do. But the sins of the impenitent are not forgiven them by God “as long as they do not repent” (Small Catechism, Office of the Keys).
The Lord has also called certain men to stand in His place and declare the forgiveness of sins publicly. This is the chief responsibility of pastors. Their job is to forgive sins. They have no special power to do this because of who they are; pastors are sinners like everyone else. Their authority is given them by Jesus to speak His Word. The Word of absolution is powerful because it is from Jesus. This is why pastors preface the absolution with, “By the authority of God and of my holy office.” The forgiveness comes from God to the sinner through the Word.
It is a great comfort to know that Jesus’ absolution is available to us here and now. You may be troubled by a certain sin that you have never told anyone about. You may be filled with passions and desires that you know are against God’s Commandments. You may be tempted to look at things you know you shouldn’t, or to listen to things that attack your faith. Maybe you give the impression on the outside that everything is fine, while on the inside you are full of spiritual turmoil.
You do not need to carry these burdens. The Lord knows your struggle. He knows what you need the most. He says to you, “Take heart, My [child]; your sins are forgiven.” He can forgive your sins because on the cross He made full atonement for them, every one. The scales of justice were balanced by Jesus offering up Himself in payment for your sins.
But you may struggle to believe that even your great sins are forgiven. “How could God forgive this?!?” you wonder. You feel ashamed. You come to church, but you do not let yourself be comforted by the absolution. You go to Communion, but you feel just as troubled as before. In times like these, I encourage you to make an appointment with your pastor. One of my duties as your spiritual shepherd is to apply God’s Word to your specific situation, to your specific troubles and pain.
No one likes the thought of exposing their sins to others. But there is a certain relief in uncovering sins long hidden. You don’t need to try to keep buried anymore what your conscience keeps digging up. The way to be freed of your hidden sins and hidden hurts is through confession and absolution. If you confess your sins privately to your pastor, he is bound to keep that confession secret for the rest of your lives. He hears your confession of sin as God hears it, and your pastor never brings it up again to others just as God never brings it up again.
The healing absolution of Jesus, the declaration of the forgiveness of your sins and peace with God, is God’s powerful Healing for Hidden Hurts. Some of those hurts are self-inflicted, and some are inflicted by others. The hurts inflicted by others can cause you to be consumed by anger and even hatred, which can cause great spiritual harm. But through confession and absolution, all these things are left with Jesus at the cross. He bore “our griefs and carried our sorrows” (Is. 53:4), and in place of these burdens, He gives His eternal rest and gladness.
So bring your sins before Jesus with humble hearts and believe the soul-cleansing Word which He declares to you: “Your sins are forgiven!”
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(woodcut by Julius Schnorr von Carolsfeld, 1794-1872)
The Thirteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 10:23-37
In Christ Jesus, who counts our kindnesses toward our neighbor as having been done for Him (Mt. 25:45), dear fellow redeemed:
Jesus’ answer to the lawyer’s question, “And who is my neighbor?” was shocking to the lawyer. The only individuals in Jesus’ example who acted like they would be expected to act were the robbers. The robbers did not care if the man they attacked lived or died. They just wanted whatever clothes or possessions he had. They did what selfish criminals do.
The priest and the Levite did not do what was expected. They belonged to the “clergy class” of the Israelites. They knew the Scriptures. They knew what should be done for a neighbor in need. But they passed by the man lying half dead by the road as though he was not even there! They had their reasons, no doubt. This was dangerous country. Maybe the man only appeared to be injured. Maybe this was a trap to lure them in. Besides, what could they do for this man if he really was seriously injured? There were no cell phones to call for help. Probably someone else would be coming along soon who would be more qualified to assist him. However they justified their decision, these church workers did not do what they should have done.
The Samaritan also acted unexpectedly, but not in the same way as the priest and Levite. Many would have understood if the Samaritan passed by this Jewish man. The Samaritans and Jews did not get along. For this Samaritan, coming across a wounded Jewish man was something like coming across a wounded enemy on the battlefield. Three things could be done in this situation: kill him, ignore him, or help him.
You also have some choices when you come into contact with neighbors you have known for a while, or neighbors you are meeting for the first time. According to the Bible’s definition, your neighbor is anyone around you, anyone you interact with. The neighbors you have most frequent contact with are the ones that live with you in your home. These neighbors are in a position to share your best moments with you and your worst. They can be the objects of your love and affection, but they can also be the recipients of your impatience and unkindness.
Besides the neighbors in your home, you come into contact with other neighbors on a daily basis. Your classmates and co-workers are your neighbors. The people you share the road with and pass by in the store are your neighbors. The friends you communicate with on social media are your neighbors. It is relatively easy to be nice to our neighbors when they are nice to us. But what about when our neighbors act like our enemies? What should we do when they go out of their way to criticize us, or jump in line ahead of us, or attack our beliefs and values?
The last seven Commandments are summarized with, “Love your neighbor as yourself.” These Commandments refer to all your neighbors, not just the ones you like. Jesus says that your enemies are your neighbors too. “Love your enemies,” He says, “and pray for those who persecute you” (Mt. 5:44). Your love for your neighbors is not based on what they do for you but on what you are called to do for them. The dying man on the side of the road could not do anything for the Samaritan man. But that did not sway the Samaritan. He saw a neighbor in need, and “he had compassion” on him.
When you come across a neighbor, whether he is polite or ill-mannered, selfless or self-centered, thoughtful or impetuous, your job is to have compassion, to show love, to be kind. Jesus never tells us to treat people like they deserve. He said, “whatever you wish that others would do to you, do also to them” (Mt. 7:12).
In the home a husband might wish that his wife didn’t nag him so much. “After all,” he thinks, “doesn’t the Bible say that a wife should submit to her husband?” His wife might wish that he paid more attention to her and the family. “After all,” she thinks, “doesn’t the Bible say a husband should be willing to sacrifice even his own life for his wife?” Both are focusing on what their neighbor should be doing for them. But it is not the husband’s job to make his wife submit to him. And it is not the wife’s job to make her husband sacrifice for her. When a husband out of love sacrifices for his wife, and when a wife out of love submits to her husband, then the marriage functions as God intended it, and the home is blessed (Eph. 5:22-33).
If you view your spouse or your children or anyone else around you as a burden and a hindrance to your happiness, then you will be like the priest and Levite who passed by a neighbor in need. But if you see your neighbors with eyes of compassion, as those who need mercy and love, then you will see them as God sees them. Then you will see them as God sees you.
God saw you and all sinners in a condition much like the man who had been robbed and beaten on the way from Jerusalem to Jericho. He saw you stripped of all righteousness, battered by your sin, and dying. He could not bear to see you in this state. So He sent down His beloved Son to save you.
Jesus gave Himself to be attacked in your place. He took the beating you deserved for your sins. Isaiah writes that “he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed” (53:5). The holy blood flowing from His wounds brought about your healing. A beautiful stanza in one of our hymns about death says, “I fall asleep in Jesus’ wounds; / There pardon for my sins abounds. / Yea, Jesus’ blood and righteousness / My jewels are, my glorious dress. / In these before my God I’ll stand / When I shall reach the heav’nly land” (ELH 530, v. 1).
Through the shedding of His blood, Jesus won forgiveness for sinners. We did nothing to deserve this compassion and grace. We had gotten ourselves into trouble. We had wandered off the safe path. Like foolish sheep, we had gone our own way (Is. 53:6). But the Lord had mercy upon us. Like the Good Samaritan, He began to heal the wounds of our sin by pouring on the oil and wine of His saving Gospel. He brought us into the inn of His Church through the waters of Baptism, and He continues to care for us there through His Word and Sacraments. Jesus’ forgiveness cost Him His life, but it doesn’t cost us anything. The forgiveness of our sins is a free gift bestowed on us for our soul’s salvation.
Jesus was motivated to save us totally by His own love. If He waited to save people until they proved their worthiness, no one would be saved. In this, we learn how we should be toward our neighbors. Our love should not wait until our neighbors prove themselves worthy of it. Our Christian love should have no boundaries or limitations. No one has sinned against us more than we sinned against God, and yet He still loves us with a love that cannot be measured.
None of us has loved our neighbors as we should. There have been plenty of times that we left a neighbor lying by the side of the road. Maybe we were too busy with our own plans. Maybe we were tired of dealing with our neighbor’s self-inflicted wounds. Maybe we were bitter because our neighbor was not there for us when we were in need. At the time, our action—or inaction—may have seemed justified, but now we regret not being there and trying to help. We cannot make up for these missed opportunities. But we can move forward in grace. Jesus forgives our lack of love toward others.
His love for us is unchanging, and He does not give up on us. He has more opportunities planned for us—opportunities every day, every hour—to show love to our neighbors. But why does He keep entrusting us with the love and care of our neighbors, when we have failed so often? God knows how to accomplish great things even through weak hands and feeble efforts. Through imperfect marriages, He provides stability and security for the family. Through imperfect employees, He provides a vast array of products and services. Through imperfect congregation members and pastors, He provides for the administration of the means of grace.
The love that we show to our neighbors does not come from some storehouse of good inside us. It comes from Him. The Lord uses our mouths, our hands and feet, our talents and abilities to carry out His work of mercy and love in the world. This love has the power to disrupt the regular pattern of sin in the world. The world expects you to look out for yourself first and foremost. But what if in humility you put your neighbor first? Others will probably look at you wide-eyed, like the innkeeper must have looked at the Good Samaritan for going so far out of his way to help a stranger. Then you may have the opportunity to share with them the source of your love.
You love because God first loved you (1Jn. 4:19). You serve because He served you (Mt. 20:28). You sacrifice because He sacrificed Himself for you. Your life of compassion and care for your neighbors is simply a reflection of the greater love God has for you. He is the one who comforts you when you are mistreated by your neighbor. And He is the one who strengthens you to look with compassionate eyes at those around you, so that through you, they also may come to know His undying mercy and love.
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(“Parable of the Good Samaritan” painting by Jan Wijnants, 1632-1684)
The Twelfth Sunday after Trinity – Pr. Faugstad sermon
Text: 2 Corinthians 3:4-11
In Christ Jesus, whose words to us are “spirit and life” (Jn. 6:63), and whose healing gifts of righteousness and forgiveness are applied to us by the power of the Holy Spirit, dear fellow redeemed:
There are a lot of health problems that we can treat on our own. If we are feeling hungry, we eat. If we are tired, we go to bed. If a headache develops, we take a pill or two. If we sustain a minor cut or scrape, we apply a bandage. But if something more major happens, we seek help from medical professionals.
In order for these medical professionals to help us, it is absolutely necessary that they tell us the truth, even if the truth hurts. We want to know if we have some sort of serious condition or injury, so we can work on treating it. Having a doctor tell us that we couldn’t be healthier when he detects cancer in our bodies or malfunctioning organs will not do us any good. We trust our doctors to diagnose us as well as they are able and to treat the problem with the best tools at their disposal.
But for all that medical professionals are able to do, they can only do so much. Surgeons can cut out cancerous tumors, but they cannot stop more tumors from developing. Psychiatrists can help people work through mental difficulties, but they cannot take away all anxieties. No matter how well-trained health professionals are, they can offer only temporary help and temporary healing. They cannot give us what we need the most.
What we need the most is not physical healing but spiritual healing. Physical deficiencies may trouble us in this life, but spiritual deficiencies can result in suffering for eternity. Before we can receive treatment, an accurate diagnosis of our spiritual condition is required. This can be hard to come by. There are a great many spiritual practitioners out there who are not qualified for the work in any way.
They are like the doctors who are known for prescribing opioids in excessive amounts. They leave the decision to the patient and are happy to take the patient’s money. Or these spiritual practitioners downplay the seriousness of the sinner’s condition, so that he or she feels no strong motivation to address the problem. Or they prescribe the wrong treatment for a problem that only makes things worse.
The truth is that by nature, we are in bad shape. One of our hymns lays it all out in the open: “What God doth in His law demand, / No man to Him could render. / Before this Judge all guilty stand; / His law speaks curse in thunder. / The law demands a perfect heart; / We were defiled in ev’ry part, / And lost was our condition” (ELH 226, v. 2). As the hymn verse says, our spiritual sickness is diagnosed only by God’s unchangeable law.
God’s law does not make promises; it makes demands. It demands perfection. His law tells us “how we are to be, and what we are to do and not to do” (2001 ELS Catechism, question 11). Any spiritual physician who teaches that it does not matter how we live, or who says that God’s Commandments are flexible, or who teaches that we can make ourselves right with God, is a liar. There is no wiggle room and no comfort to be found in the law. God’s law is His line in the sand, and death is waiting for any who cross it.
The moral law has always been written on human hearts (Rom. 2:15). But because the conscience can grow dull, the LORD gave Moses the Ten Commandments first on two stone tablets and then on the pages of Scripture. He gave other laws besides, which regulated every aspect of life in the church and in society.
When Moses received these laws in the LORD’s presence, his face absorbed the rays of God’s brilliant light. He did not know this was happening until he returned to the Israelites’ camp. The people were afraid to come near him since his face shone so brightly. So Moses put a veil over his face while he talked with the people, but he removed it when he came before God (Ex. 34:29-35).
Moses’ shining face reminded the people that the law he delivered to them was from the holy God. The law was something to pay attention to. It was something to take very seriously. But while the law helped them keep their behavior in line, it could not save them. They did not perfectly meet God’s strict standard. They were sinners, law-breakers. So the law, which came to them in such a glorious way, nevertheless condemned them. Or as Paul said, “the letter kills.” The Old Testament law with its demand of perfection kills any hope we have of saving ourselves.
The law is like the doctor for whom “good” is never “good enough.” “You lost some weight, but you still have a lot more to go.” “You stopped one bad habit, but what about all the rest?” “No matter how hard you try, you cannot undo the damage from years past.” The spiritual physician prescribes the wrong medicine when he says that the cure for a sinful heart and a guilty conscience is to try harder to be better. Can the patient with a serious infection improve simply by trying to feel better? Neither can the sinner improve his own spiritual condition.
But it is possible for spiritual health to improve, just as physical health can improve. Every day, countless people are healed from their various illnesses and injuries. Waiting for that healing to happen can be a real test of patience. We wish that Jesus would heal us instantly like He healed the deaf and mute man in today’s Gospel (Mk. 7:31-37). But while Jesus could bring us physical healing instantly with a touch or a word, He does not tell us to expect this.
The way our Savior continues His healing work today is through means. To address your physical, mental, or emotional pain, He gives trained professionals to diagnose and treat the problem. He uses them to carry out His merciful work, even though they are flawed and do not carry out the work perfectly. Honest doctors will tell you that they do not have the answers all—or even most—of the time. But they promise to try their best. As they go about their work, God directs their efforts to bring healing and relief to many people.
The way Jesus provides spiritual healing is also through means. He sends pastors to diagnose the sinner’s spiritual condition through the law, and to apply help and healing through the Gospel. But no pastor carries out his work perfectly. He may misdiagnose the problem between feuding family members, friends, or congregation members. He can perceive stubbornness when the problem is weakness. He can be too direct with the law or too soft. The pastor learns every day how little he can control and how imperfectly he has carried out his duties.
Speaking for his fellow apostles, Paul plainly stated, “Not that we are sufficient in ourselves to claim anything as coming from us.” On their own, they were unequal to the task their Lord had given them. “[B]ut,” he said, “our sufficiency is from God, who has made us competent to be ministers of a new covenant, not of the letter but of the Spirit.”
Spiritual healing happens when a pastor points the people in his care to Jesus. Jesus is the one who “has borne our griefs and carried our sorrows” (Is. 53:4). He carried all our pain, every pain that results from sin in the world and sin in us. There is no physical, mental, or spiritual anguish you have felt that He did not feel. Maybe no one else around you seems to understand your struggle. But Jesus does. You may feel hopeless or sad or worthless. But you are not alone. The Son of God became your Brother in flesh to be with you in your worst moments and to carry you through your darkest trials.
He knows how the devil relentlessly attacks believers to try to get them to despair. Jesus silenced the devil by keeping God’s holy law perfectly for all people and paying for their sins on the cross. When Satan gets you thinking that your troubles are a punishment from God, or that God has forgotten about you, or that there is no hope, Jesus wants you lift your eyes to Him. He shed His holy blood for you, to cover over your sins. He rose again to give you confidence even while your death seems to be closing in.
This good news of forgiveness and salvation in Jesus is what you need the most. Only this can bring you spiritual healing, so that you see joy and life in your future instead of pain and death. The law cannot give you this hope—“the letter kills.” But the Holy Spirit has called you by the Gospel and given you a living faith in Christ—“the Spirit gives life.” The Holy Spirit brings this life to you through the means of grace, through the preaching of the Word and the administration of the Sacraments.
The Holy Spirit’s work through the means of grace does not make all problems go away. Your aches and pains might not subside. But the Holy Spirit will help you bear your cross after Jesus and grow in patience. Your griefs and sorrows might not go away. But the Holy Spirit will lead you to Him who has carried those sorrows. You might often feel empty or inadequate or alone. But the Holy Spirit will remind you of your worth in Christ and will show you how you can be a blessing to others and share His love with them through encouragement, assistance, and prayer.
The glory of the Spirit’s work through the Gospel far surpasses the glory of the law. God does not want you to “pull yourself up by your bootstraps,” and put all your focus on being better. He wants you to believe His promises, to trust that the righteousness the law demands is credited to you by faith, and that full payment has been made for your sins. He wants you to regularly receive the benefits of Christ’s saving work through His Word and Sacraments. Not only will this bring you comfort, but it will also strengthen you to do the good things that God has created you to do.
Honest doctors who can address your physical and mental pain are a great blessing. But Only the Holy Spirit Can Give Healing Which Lasts. He brings you Jesus, and in Him is life (Jn. 1:4).
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The Twelfth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Mark 7:31-37
In Christ Jesus, who has correctly diagnosed our problem and has provided complete and lasting healing, dear fellow redeemed:
Just about every medical doctor who has been in the business for awhile could share a story of a recovery that was nothing short of miraculous. Their expectation for the patient was a far different outcome, and they cannot explain how healing happened. Knowing what we do about the power and mercy of God, these things should not surprise us. Whether through the expert care of physicians, or through a direct miracle, the Lord brings healing to sick and injured bodies all the time.
But His primary concern and work is not to keep everyone physically healthy. His focus is especially on our spiritual health. This may be why He allows us to feel pain and get sick. Our physical problems remind us of our inherent weakness and our need for His mercy. These things drive us to God in prayer, asking that He would grant us healing according to His will. This is what the friends of the deaf and mute man did, and they were able to deliver their petition to the Lord in person. They had heard what Jesus could do, and “they begged Him to lay His hand on him.” Would He help? With a touch and a word, Jesus changed everything for that man in an instant.
Most of us cannot imagine what life would be like if we could neither hear nor speak. We have been able to rely upon and use these senses since an early age. But what we have enjoyed physically, we have not always enjoyed spiritually. Our natural spiritual condition is like being put in a strange and scary place with our five senses nullified. In this condition we were totally vulnerable to forces that would harm us. The Bible tells us that we “walked in darkness” (Is. 9:2). Not only that, but Jesus says we “loved the darkness” (Jn. 3:19). The apostle Paul spelled out our trouble clearly when he said that “at one time you were darkness” (Eph. 5:8). So we walked in darkness, we loved it, and we were totally consumed by it.
This darkness refers to the power of sin in our lives. Even after we are converted by the Gospel and rescued from the end result of sin, the darkness of sin and Satan still hunts us and haunts us. The worst thing we can do is to downplay how vulnerable we are to sin and the devil, who “prowls around like a roaring lion, seeking someone to devour” (1Pe. 5:8).
This downplaying of our vulnerability is often what happens when we self-diagnose our spiritual condition. We might feel the pain of a guilty conscience, and then decide that the best remedy is to point out people who have done way worse things than we have. Or we might do or say something that is wrong, and figure that the proper medicine is to make up for it by doing something nice for someone. We hope these things somehow make the memory of the bad magically disappear.
But when you go to the doctor, do you want him to tell you what you want to hear, or what you need to hear? No matter how much it is going to hurt, you want the truth, because then you can start taking the medicine and getting the treatment you need. Why would you want something different when it comes to assessing the state of your soul? Jesus your Physician knows just how sick you are by nature. He is brutally honest about your problem. You have sinned and fallen short of the glory of God (Rom. 3:23). This sin cannot be made to disappear by any sort of power from men, but only by the power of God.
Of course, some people do not listen to the clear diagnosis of their doctors. They are in denial about their problem and think it will just go away over time. Then it will be nobody’s fault but their own when they become deathly ill. Jesus is very clear and very correct in His diagnosis of your sin. If you deny this, it will not make the sin go away; rather, the infection of sin in you will get worse and worse until the day you die. Jesus said, “Those who are well have no need of a physician, but those who are sick” (Lk. 5:31). “Those who are well” are the ones who think they are spiritually healthy on their own, so what do they need Jesus for? “[T]hose who are sick” are the ones who recognize their spiritual condition and ask God for mercy.
Jesus would not be much of a Physician if He just diagnosed our problem of sin, and then left us to fret over it until it consumed us. He gives us a correct diagnosis, and He also provides complete and lasting healing through the powerful finger of His Word, just as He healed the physical problems of the deaf and mute man.
When we hear about how Jesus stuck His fingers in the man’s ears and then spit presumably on His fingers and touched the man’s tongue, this sounds a bit like something a magician would do to distract his audience while he performed a trick. This is in reality how unbelievers view the miracles of Jesus. They think that either the miraculous accounts of the Bible are made up, or that Jesus was creating the illusion that He healed people, while the “miracles” were actually rigged. Or that Jesus was practicing some sort of ancient magic that we cannot understand.
But Jesus is a spiritual physician, not a magician. And the source of His power is no mystery; He is the all-powerful Son of God. When God became Man, His human flesh became the instrument of salvation, the instrument for divine activity on earth. So when Jesus put His fingers into the man’s ears and on His tongue, that was the touch of God’s fingers. And when He spoke, it was the voice of God that said, “Ephphatha,” “Be opened.”
But why did Jesus touch and speak? Why not just speak? There are certainly examples of Jesus healing without touch, like when He made the centurion’s servant well from some distance away (Mt. 8:13). But there are many examples of Jesus combining a touch with His Word. Sometimes Jesus healed with a touch only (Mt. 9:29). It even happened that some were healed when they reached out and touched Him, “for power came out from him” (Lk. 6:19). This power even traveled through the fringe of His garment to heal (Mk. 6:56; Mt. 9:21).
It is little wonder, then, that when sin, death, and the devil reached out to harm and destroy Jesus, they got more than they bargained for. But Jesus looked so weak! He couldn’t even carry His own cross. He did nothing when the people ridiculed Him. He just hung there, dying. He was like a helpless worm cast in the water ready to be swallowed up. But as the ancient church fathers said, the worm that could be seen—the human flesh of Jesus—, hid the sharp hook of His divine nature. When sin, devil, and death took the bait, they were caught and could not escape! Jesus ruined their terrible reign, and emerged from the grave victorious.
But how can the healing touch of Jesus reach you today? How can you receive the antidote for sin, which is His holy life and atoning blood? In an encounter with the scribes and Pharisees, Jesus was accused by them of casting out demons by Beelzebul, or Satan. Jesus replied that He casts out demons “by the finger of God” (Lk. 11:20), which was a reference to the powerful work of the Holy Spirit (Mt. 12:28). This “finger” is how Jesus continues His healing work today. Jesus puts His forgiveness in your ears and heart when the Holy Spirit brings these blessings through God’s Word and Sacraments.
There is a physical aspect to this work, just like Jesus touching the man’s ears and tongue. The Lord calls sinful men to be His hands and voice on earth. When the pastor applies water to the head of the baptized, this is really God’s hand at work. When the pastor absolves the penitent, it is God’s hand on their heads. When the pastor places bread on the tongue and pours wine down the throat, this is Jesus giving His body and blood for forgiveness. Jesus delivers unseen gifts through things that we can see. He would not have to do this, just as He did not have to touch those He healed. But it is comforting that He does it in this way. The visible sign confirms the spiritual promise.
Most people view these things as superstition or trickery. How could mere words impart actual forgiveness? How could the water of Baptism and the bread and wine of Holy Communion become something so powerful with only a few simple words? Jesus said, “With man this is impossible, but with God all things are possible” (Mt. 19:26). By the power of His Word, Jesus does give these blessings. Through the means of grace, He applies His healing touch to our sin-sick souls.
Even one little finger of God is powerful enough to accomplish whatever He pleases. All the darkness that Satan can muster cannot stand up to Him, because God’s power is limitless and never-failing. This power is at work in your life through the Word and Sacraments. The Healing Touch of the Divine Physician costs you nothing, but it does everything for you. His touch delivers your eternal salvation.
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