The Fifth Sunday after Trinity – Pr. Faugstad sermon
Text: 1 Peter 3:8-15
In Christ Jesus, who comforts us in our fears with the sure hope of salvation and eternal life, dear fellow redeemed:
A struggling economy. An unemployment rate in double figures. Plummeting crop prices. Unrest all across the country. This was the setting in 1933 when President Roosevelt gave his inaugural address. In the very first paragraph, he spoke words that have been repeated many times since: “the only thing we have to fear is fear itself.” He said that the collective fear of the population is a “nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”
He was on to something. He recognized that fear is not a thing we are made to feel or experience. It does not come at us from the outside; it wells up inside us. So for example, spiders or snakes do not possess the power to make you afraid. This is clear from the fact that not everyone is afraid of spiders or snakes. Those who are afraid of them don’t like the way they crawl or slither. They don’t like coming across them unprepared. But ultimately, these animals are just a very small part of God’s vast creation.
Sometimes our fears developed from a traumatic experience in our youth. This may explain the fear people have of going to the dentist or of sleeping without a light on. But dentists are not inherently bad, and the darkness of night does not mean you are unsafe. This is all clear enough in the daylight with no dentist’s chair, snake, or spider present. But that doesn’t stop us from being afraid when we do face these things.
We have other fears these days, some of the same ones that were on people’s minds during the Great Depression. The economy is struggling. People are out of work. Demonstrations and riots are taking place across the country. A virus is spreading. There seem to be more questions at hand than answers. It won’t do to have someone tell us to just stop being afraid. Fear is not something we can turn on and off like a light switch.
But it is possible to redirect our fear. This is very important today when fear threatens to overwhelm both us and the people in our communities. Fear can make us do irrational and harmful things. Have you ever injured yourself in an attempt to destroy a tiny spider? The effort probably did not match the enemy. Fear can make us overreact to perceived threats around us. If others will not share our fear, it is easy to go on the attack—turn our backs on them, demonize them, maybe even physically harm them or hope for something bad to happen to them.
The apostle Peter urges a different approach in the Spirit-inspired words of today’s text. He calls on us to seek unity, to be sympathetic, to love others like they are members of your family, to have compassion, to be humble. “Do not repay evil for evil or reviling for reviling,” he writes, “but on the contrary, bless.” Your neighbor is not your enemy. You are not called to fight him but to love him.
This of course is not easy. When we have been wronged, we don’t want to let someone off too easily. If we do, we are afraid that we will be wronged again. Or if we try to build bridges and make amends, we are afraid that our attempts will be rejected and our kindness thrown back in our face. But what we are afraid of more than anything is looking weak, taking the humble path, swallowing our pride, submitting to one another. This is difficult and even painful. Why should we have to do this?
We show love to our neighbors because it is right. It is the will of God, and His will is perfect. We are to “love our neighbors as ourselves” (Lev. 19:18). God has the authority to demand this of us because He is the only God. His First Commandment says, “You shall have no other gods.” This means that “we should fear, love, and trust in God above all things” (Luther’s explanation).
But what exactly does it mean to fear God? It means to fear His punishment if we sin against Him. This fear causes us to do one of two things. The first is to try to hide from Him like Adam and Eve tried to do. But as they learned, there is no way to hide from God. Peter attempted something like this when Jesus gave him and the other fishermen the great catch of fish. Seeing what had happened, “he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord’” (Luk. 5:8). Peter’s sin made him want to escape the Lord’s presence.
But the better way to deal with the fear of God’s punishment is to repent of our sins, to kneel before Him and put ourselves in His mercy. We might be able to hide our sins from others, but we cannot hide them from God. He already knows them, and He will have justice. He does not play games. The author of Hebrews writes that “[i]t is a fearful thing to fall into the hands of the living God” (10:31). It would be terrifying to stand before Him without repentance and faith. Then all our sins would be brought up against us and held against us.
This is why He wants us to repent, repent of our lack of trust in Him, repent of our lack of love toward our neighbor, repent of our fearing so many things around us, but hardly fearing Him. And what does He do when we lay our hearts and minds open before Him? By admitting our wrongs, don’t we acknowledge that He has the right to punish us?
He does have that right, but He does not send His wrath upon the repentant. He gives His grace. Look how the Lord dealt with Peter. Peter had just admitted his sinfulness. He was terrified to be in the presence of the holy God and begged Jesus to leave. And the next words out of Jesus’ mouth were, “Do not be afraid” (Luk. 5:10).
This is how the Lord deals with each one of us. We have sinned against Him in so many ways, and He knows it! But His response is not to take revenge. It is not to demonize us or seek to harm us. His response is forgiveness. Jesus tells us, “Do not be afraid.” “Do not be afraid of God’s wrath anymore because I took that righteous punishment for you. Do not be afraid that your Father in heaven will turn His back on you because He turned His back on Me instead. Do not be afraid of suffering in hell for your sins because I suffered hell for your sins.”
Because of what Jesus did, you are reconciled to God. He is not your enemy. He loves you. He seeks your good. Quoting Psalm 34, Peter writes that “the eyes of the Lord are on the righteous, and His ears are open to their prayer.” God considers you righteous because you trust in His holy Son. His ears are wide open to you. He wants to hear your fears. He wants you to turn them over to Him—fears about your relationships, fears about your finances, fears about the future, fears about your health and life.
The Lord promises that He will not abandon you to these fears. He will not leave you even if the whole world turns against you. “Now who is there to harm you if you are zealous for what is good?” asks Peter. “But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled.” You are blessed in your suffering because the Lord is with you, and no evil can prevail against Him. The victory is already His over sin and death, world and devil. And that victory is yours by faith in your Savior Jesus.
You and I cannot control what may happen to us today or tomorrow or the next day. That can make us feel afraid; we like to be in control. But it is far better to put our trust in the Lord, to leave our lives in His control. He loves us with an unchanging love. He redeemed our lives by shedding His own precious blood. He graciously called us to faith so that we would become heirs of eternal life and salvation.
“Fear itself,” as President Roosevelt put it, is not the problem as much as what we fear. Our fear should be directed to the Lord alone. He is completely holy and just. He is all-powerful and knows all. He can end the troubles we face in a moment, or He can use them to shape us and to call us and those around us to repentance.
Whatever He does, we know that He does it out of love. Through Jesus our Savior, we do not need to fear His wrath or eternal punishment. The fear that makes us want to run and hide is replaced by the fear that loves Him, respects Him, and wants to “serve Him in everlasting righteousness, innocence, and blessedness” (Second Article explanation).
So we look to Him in this godly fear, entrusting our lives and our troubles and our futures to Him. And He looks upon us with grace as His own dear children and says, “fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Isa. 41:10).
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture of the miraculous catch of fish by Raphael, 1515)
The First Sunday after Trinity – Pr. Faugstad sermon
Text: 1 John 4:16-21
In Christ Jesus, who is constantly busy and active distributing the gifts of His love, dear fellow redeemed:
We know why the beggar Lazarus in the Holy Gospel for today was laid at the gate of the rich man. It is because the rich man obviously had the means to help him. But having the means to help and having the desire to help are two different things. The rich man did not care about Lazarus. He cared about his fine linens and his great feasts. This man lacked love. It is no surprise to learn that he also lacked faith. We know this because his soul went to hell when he died.
Faith and love go together. Those who have faith have love for others. Those who do not have faith do not have love for others—at least not the kind of love that God requires. The world is very confused about love. The world thinks of love as a feeling, an emotion, the thing that makes me happy. This love is not so much focused outward toward others but inward toward self. We are told to cultivate a self-love, to focus on what is self-fulfilling. And if someone does not show us the love that we require, then it is time to find another who will.
What if God defined love in this way? What if He said that He will love us only if we properly show love to Him? This is what we would think if all we had was the Law of God. The Commandments tell us to perfectly love the true God only, to perfectly honor His name, to perfectly hear and learn His Word. But we have not loved God like this. So what is stopping Him from walking away and never coming back?
He does not walk away from us, because His love for us does not depend on our love for Him. He loved us even in our fallen and rebellious state. In perhaps the most well-known passage in the Bible, the apostle John records these words of Jesus about God’s love: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (Joh. 3:16).
God loved the world not because we had earned His love, as though He owed something to us. He loved the world because He is love. And He expressed that love not by making us as comfortable as He can on earth before our sad and hopeless death. He sent His only Son to redeem us, so that we have hope in this life and are saved from eternal suffering in hell.
This is the love that John refers to in today’s text when he says: “God is love.” Some take this to mean that whoever and however and whatever I choose to love, God supports me. Like a 70s hippie, God just wants us to love, man, and there are no rules or restrictions about that love. But characterizing God’s love in this way is false and blasphemous. God does not approve of our sinful behavior. He does not support the destructive things we do that go against His holy Law.
If the love I have for someone or something does not agree with the Ten Commandments, then it is not the love of God. So it is right for a man and a woman to love each other and want to serve one another. But it is not right for them to express that love in a sexual way until they are married. It is right for two men or two women to have love for each other and work on building their relationship. But it is not right for them to pursue a union of flesh. It is right to admire the nice things one’s neighbor has. But it is not right to covet those things and seek to take them.
It is so important that we recognize this. Some Christians have the idea that as long as they say they believe, then it does not matter how they live their life. They don’t like to be told that “Christians shouldn’t,” or “Christians won’t.” “No one has the right to tell me if I’m a Christian or not,” they say. “I know what I am in my heart.” But what if the rich man had called himself a good Christian? Wouldn’t it be natural to expect him to help the beggar Lazarus as God’s Commandments require? Wouldn’t his inactivity make his personal testimony questionable?
If our life is lacking in the love that God requires, and it is filled with a selfish love which God condemns, that calls our faith into question. Then what we say is totally different than how we act. Let’s say you called yourself a Bears fan, but you wore Packers gear, and you rooted for the Packers even when they played the Bears. Could that cause someone to wonder if you really were a Bears fan?
When that kind of inconsistency shows up in the life of a Christian, between what he says and what he does, this indicates a problem. In that case it would be good and loving for another Christian to warn him about the inconsistency, so that his faith is not lost. Jesus clearly tells us that it is possible to lose faith (Luk. 8:4-15). Faith is more than mere knowledge. It is not just a recitation of the facts given in the Bible. Faith grabs hold of the promises of the Gospel. It clings to the perfect life and atoning death of Jesus for our righteousness and forgiveness.
Faith receives what God gives by grace. Faith does not express itself defiantly, as though a believer could never be guilty of a sin. Faith expresses itself in humble repentance for sins committed day after day, and it looks to Jesus for salvation. Only Jesus lived the life of love that God requires. He lived a life of perfect love toward God and neighbor. His life of love is why we are acceptable before the Father. His love is credited to us by faith in Him.
Where faith is alive by the grace of God, it is also active. Faith bears fruit in our lives. It is active in a Godly love. “We love because He first loved us,” writes John. This love for others is not self-serving; it is self-sacrificing. It is not pleasure-seeking; it is service-oriented. It is not boastful or arrogant. It is not calloused or insensitive. It is patient and kind and generous and forgiving. That is the love God has for us, and it is the love He calls us to have for each other.
But we have not loved in this way, not always. We can all look back (and we don’t have to look very far) to see where we have failed to love like we should. So how confident can we be on the day of judgment? Will we stand before God and say that we loved as He loved us? John writes that “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.” Are you afraid to give an account before God of how you have loved? Are you afraid of His punishment?
The blessed truth is that we will not be judged on the last day by what we have done or failed to do. We will be judged by what Jesus did. His perfect life of love is credited to us by faith. In this way, we are just like a beggar. When a humble beggar receives a gift, he does not think about how well he has begged or how worthy he is to get something. He is simply grateful to receive. He recognizes that he has been given something that he did not have before and had no ability to get.
This is what God has done for us. He has brought to us the perfect work of Jesus—His holy life, His atoning death, His great resurrection. He doesn’t wait for us to prove our worth before He will give it. He reaches down to us through His Word and Sacraments, peels open our sin-clenched hands, and gives us blessing after blessing. He did this for the beggar Lazarus, and He does it for us. He gives us such abundant riches that there is more than enough to share with others.
Suppose someone handed a beggar a million dollars. Wouldn’t it seem harsh if he turned up his nose at his fellow beggar friends and kept his newfound wealth all to himself? In the same way, since we have received such great riches from God, why would we keep them to ourselves? How could we gratefully receive His love, but not want to show love to those around us? A faith that is alive and well by the working of the Holy Spirit through the Word cannot help but extend love to others.
This is what you are prepared for in church each week. You come here to be filled up with the love of God. You come to have your bag of faith resupplied. You are filled with God’s forgiveness, His courage, His peace, and His strength. You leave here spiritually rejuvenated, blessed. Having received these gifts, your faith is ready for action. Now you see one neighbor lonely, another sad, another in pain, another racked by guilt. You know what they need. They need the love of God in Christ. So you show your love by listening to them, by caring for them, and especially by pointing them to Jesus and the undying love He has for all.
A Living Faith Is Active in Love. Your faith is alive because it is fixed on Jesus, and Jesus is most certainly alive. And because your faith is alive, it is active in love. The love you show does not have to come from some source or supply of love inside you. That kind of love often runs out. But the perfect love of your Lord for you and for others is never exhausted. As you continue to draw on His love by faith, you will never be without love for your neighbors.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from painting of the beggar Lazarus by Fyodor Bronnikov, 1886)
The Fourth Sunday after Epiphany – Pr. Faugstad sermon
Text: St. Matthew 8:23-27
In Christ Jesus, who is near us and with us and even resides inside us by His never-ending grace, dear fellow redeemed:
With the extreme cold we experienced last week, we have many modern blessings to be thankful for. We are thankful for furnaces which keep our homes at a nice, constant temperature and for the fuel and electricity that run them. We are thankful for phone and internet service which keep us connected to others. We are thankful for cars that get us from point A to point B in dangerous conditions. We are thankful for indoor plumbing.
The situation was quite different for the immigrants who settled the countryside, building grass huts and log cabins. Their indoor heat came from the fireplace which sent more heat up the chimney than into the room. If there was an emergency, there was no easy way to contact anyone. To get anywhere, they had to take off on foot or by horse. There was NO indoor plumbing.
The disciples likewise had few options when a great storm troubled the sea. They could not call for help or send a distress signal. They had no motor to get them quickly to land. They were captive to the violent rise and fall of the waves which threatened to sink the boat.
If you have gone boating in the past, I hope you have been spared an experience like this. Of course we don’t have to find trouble on the sea—there is enough of it on land! Some of you have lost property or goods due to flooding, drought, or other severe weather. You were helpless to stop it and could only hope that it would pass quickly.
Others have faced trouble besides disasters in nature. For some, it may be health problems. You have long dealt with a chronic condition or a weakness in your body. Or you were surprised to be diagnosed with a serious infection or disease. Others have financial difficulties. You made some poor purchasing or investment decisions. You borrowed more than you could pay back. You did not receive what was promised you. Others have dealt with personal attacks, betrayal, loss of loved ones, severe temptations, and gnawing guilt.
In any of these situations, you may feel like those disciples did in the boat. You are thrown this way and that, and you wonder how you will survive the storm. You hang on for dear life, and you pray. And while all the trouble is going on, you wonder why God is taking so long to help. Doesn’t He see you suffering? Doesn’t He know your worries and fears? Where is He?!?
When life is sailing along smoothly, it is easy to think that God is present. You believe that He smiles upon you and guards you from all evil and misfortune. If you like the “footprints in the sand” picture, these are the times that you cheerfully walk side-by-side with the Lord.
The danger of these times is that we can become so comfortable with our prosperity, health, and happiness that we think our success is due at least in part to our own abilities and efforts. Imagining that we walk side-by-side with God in those good times gives us entirely too much credit. The reality is that every good thing we have and experience is from God. He does not walk beside us as an equal. He carries us and provides for us like a mother cares for her infant child.
But like young children, we are prone to throwing fits when life does not go our way. We want God’s attention now! We want Him to end the pain or fix the problem. We blame Him when relief does not come when we want it. His seeming absence or inaction makes our troubles seem even greater than they are. We think to ourselves that if the Lord has the power to help, why doesn’t He?
The devil really has a heyday at times like these. He is eager to help you see God as an enemy. He wants you to think that the waves of your trials will flood the boat and cast you into deeper affliction. The devil is a master at turning molehills into mountains. He does this with disputes between Christians or disagreements within a family. He wants you to imagine that the sins of your past are like chains you can never escape from. He wants you to see God as an angry judge instead of a merciful Savior.
But if the Lord is with you in the good times, why shouldn’t He be with you in the bad? Is He so ready to leave you? In today’s text, there is no indication that the weather was threatening when Jesus and His disciples got into the boat. It may have even been a sunny day with a gentle breeze helping the boat along. Perhaps the disciples talked about what ideal conditions these were. Jesus did not express any concern about the weather. He was tired from the demands of the crowds and laid down on a cushion in the stern (Mar. 4:38).
But then clouds began to drift in, dark clouds. The wind picked up. The boat bobbed and tilted. Waves began to wash over the sides and soon drenched the seasoned sailors. Where was Jesus when all this was happening? He was still in the boat. He hadn’t gone anywhere. But He was asleep. The disciples cried out to Him: “Wake up, Lord! Save us! We are perishing! Don’t you care? Help us!”
Jesus’ response was twofold, and the disciples did not expect either one: First, He said to them, “Why are you afraid, O you of little faith?” and then He rebuked the winds and the sea, and it became perfectly calm.
Why did Jesus ask if the disciples were afraid? Who wouldn’t be afraid in those circumstances? This was a test. It was about the same as asking the disciples: “Who am I? What do you know about Me? Do you think I would let harm come to you?” They, like we, needed to be reminded of these things.
We need to be reminded that since God created us, He is not going to ignore us; since He redeemed us, He is not going to condemn us; and since He called us to be His own by faith, He is not going to forget about us. Do we follow some teacher who died and was buried long ago, and who still lies buried? No! We are disciples of the living Lord, the Lord of heaven and earth!
So then “why are you afraid?” Why are you afraid of failure and hardship and loss? Why are you afraid of God’s abandonment and anger and condemnation? Why are you afraid that the waves of all that is painful and bad will swamp your boat? It is because you have “little faith.” This is true of all of us. We think we are alone in the boat and it is about to go under.
But the Lord is with you. The boat is not yours, it is His. That you are in the boat at all is a testament to His grace. By nature you were drowning in your sins, but by baptism Jesus pulled you out of the swirling waters and into the boat with Him. More than that, Jesus joined you to Himself at your baptism. He made you a member of His own holy body. At your baptism, He made a commitment to you that He would never abandon you, never let you drown in the difficulties of life.
But baptism does not mean all troubles have ended. Prior to conversion, the sinner is in bad shape, but he is not really aware of it. He is floundering in sin, but he doesn’t understand his dire situation. When a sinner is converted, he joins Jesus in the boat and only then realizes how bad things are around him. He sees the storms of godlessness raging all around him and the rocks of unbelief where Satan would destroy his soul.
But as long as he stays in the boat with Jesus by faith, He is safe. Faith connects him to Jesus, and Jesus is not afraid of any danger. No eternal harm can come to the one who trusts in Jesus. This picture of the Lord’s boat is the reason why the seating area in churches is called the “nave.” This is related to the word “naval” and comes from the Latin word for ship (navis).
When Christians enter the nave, they come where Jesus is. He is present through Word and Sacraments to drive away fear and strengthen faith. As His people cry, “Save us, Lord; we are perishing!” in the divine service, He replies, “Peace! Be still!” (Mar. 4:39). He delivers peace through the absolution and the preaching of the Gospel. Then He fills them with His own body and blood which cleanses them and renews their courage.
The nave of this church is where we pull our eyes away from the storms around us and inside us and look to Jesus. Who will condemn us since He gave Himself in our place to redeem us? What is there to fear since He is our Lord? What can harm us since He is here with us? He can stop all the raging of the winds and sea with just a Word.
“What sort of man is this?” asked the disciples. This is a man like no other. Jesus is the eternal God begotten of the Father, and He is the human son of Mary. God became Man to throw Himself into the raging waters to lift us to safety. He sacrificed His life, so we would be rescued. If He would do that for you, He will not forsake you in times of trouble. Though He may seem to be sleeping at times, He hears your cry and will not fail to help you.
Your fears may often overwhelm you, and you may display very “little faith.” But Jesus credits you with His perfect faith. He fills you with His perfect courage. No matter the conditions around you, no matter the storms that threaten you, you can rest peacefully and securely—because The Lord Is with You in the Boat.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(“Christ in the Storm on the Sea of Galilee” painting by Ludolf Backhuysen, 1695)
The Eighteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. John 10:23-38
In Christ Jesus, sent by God the Father to gather His flock and lead it to the safe haven above, dear fellow redeemed:
Many of you here have learned the Ten Commandments along with Martin Luther’s explanation to each one. With the exception of the First Commandment, each explanation starts out the same way, “We should fear and love God, so that we….” Luther did this to emphasize that each Commandment points back to the first one, “You shall have no other gods,” which means that we should “Fear, love, and trust in God above all things” (Luther’s explanation). Why should I honor my father and mother? Because God put those authorities over me. Why shouldn’t I harm someone? Because God gives life and wants it protected. Why shouldn’t I steal? Because God gives food and possessions even to the wicked. The reason that I speak well of others, help them keep what they have, honor marriage, and so on, is out of fear and love for God.
You can imagine what happens when people do not fear and love God. They abuse God’s name. They ignore His Word. They disrespect the authorities. They fail to defend life. They despise marriage. They take what is not theirs. They attack the reputation of others. They plot and scheme to get what is someone else’s. And what does all this gain for them? They may experience moments of empowerment and happiness, but their lives are full of emptiness and brokenness, and death moves closer and closer by the day. There is no hope for them apart from the true God. Only He can rescue from death. We Fear and Love Him Who Gives Us Eternal Life.
What does it mean to fear God? It means to have a healthy respect for who He is and what He is capable of. To say that fear and respect for God are lacking today is an understatement. People are quick to blame Him in bad times and quick to praise themselves when times are good. They treat the Bible like a toy that can be twisted, stretched, and spun however they like. They say things like, “The God I know would never criticize my lifestyle choices. The God I know loves and accepts me just the way I am.” But the god they know is a god of their own making and not the true God. Others deny that God even exists. They freely take His name in vain and blaspheme Him and His Word. What should God do about this?
When we are disrespected by someone, we are tempted to lash out against that person and to seek revenge. We might even resort to intimidation or physical harm. Surely the Lord would be just in doing the same. He is God Almighty, the Creator. He made all things and deserves the honor and praise of all. But it was not for revenge that God came down to earth in the flesh. Jesus said, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (Jn. 3:17). That is good news for us, because we are among those who have dishonored the true God by devoting ourselves to other gods.
This temptation to chase after false gods is ever-present in our lives. It might be the god of money, the god of worldly success and honor, the god of pleasure, the god of work, the god of family, the god of sport and leisure, the god of beauty, the god of political activism. These things are not sinful in and of themselves, but they become sinful when they take the place of our trust in God. In the Holy Gospel reading from Matthew 22, Jesus said that this is the great commandment of the Law, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” Where has your heart been focused – have you let it lead you into sin? How about your soul – would you sell it for the riches and glory of the world? And your mind – do you apply it toward good and holy pursuits or evil ones?
There is no part of you that is unstained by sin. You have joined the devil and the world in opposition to God every time you have done what God says you should not and failed to do what you should. Our Lord does not go with averages. Mostly good is not good enough. Scripture says that “whoever keeps the whole law but fails in one point has become accountable for all of it” (Jam. 2:10). So why is it that God still counts you as one of His children? Jesus explains, “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”
You have heard the voice of Jesus in His Word, and you believe what He says. You believe that there is only one God but three Persons – God the Father, God the Son, and God the Holy Spirit. You believe that you are a lost and condemned sinner, who has been purchased and won back by the blood of God’s Son. You believe these things because the Holy Spirit has brought you to faith through His Word. You believe that God chose you from eternity to receive His gifts and to live with Him forever in heaven. These are articles of faith. They cannot be understood by human reason or captured by human strength. If God did not give you this faith, you would not have it.
The Jews who surrounded Jesus in the temple courts did not have this faith. They saw the amazing works Jesus did. They heard His words. But they had a different Messiah in mind, one who would pat them on the back and praise them for their holy living. They trusted in the god of self. They denied the true God and wanted Jesus dead. Not much has changed. Today’s unbelievers want the same thing. This is because the old Adam is still the old Adam, the devil is still the devil, and the world is still the world. The enemies we face are the same enemies that the apostles and David and Abraham, Isaac, and Jacob faced. But the God who defends us is the same God too, and He is almighty.
Psalm 2 says, “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’ He who sits in the heavens laughs” (vv. 1-4). Psalm 115 describes the idols of men which are nothing but “the work of human hands. They have mouths, but do not speak; eyes, but do not see. They have ears, but do not hear; noses, but do not smell. They have hands, but do not feel; feet, but do not walk; and they do not make a sound in their throat” (vv. 4-7). But the true God “is in the heavens; he does all that he pleases” (v. 3). There is no God like the LORD. He is “God of gods and Lord of lords, the great, the mighty, and the awesome God” (Deu. 10:17).
Despite God’s promise to protect us and keep us safe in His hands, we often let fear overcome us—and it isn’t the proper fear of God. We fear having to defend what we believe and being made fun of for it. We fear those who want Christians silenced or worse. We fear that we might miss out on really living if we deny ourselves and have to take up our cross. Such fears are sinful and are contrary to the First Commandment. We cannot serve two Lords or two Gods. We cannot live according to God’s will while indulging our sinful desires. If you do fear and love God, you must serve Him with every inch, every part of your being, body and soul.
If you fail to do this, do you know what God will do to you? Will He punish you? Disown you? No, He will forgive you. In fact, He already has. We have failed to do what God demands. We have not loved Him with our heart, mind, and soul, or our neighbor as ourselves. But Jesus did. He loved God and His neighbor with a perfect love. How could He love God? Does that mean He loved Himself? It means that He obeyed the will of His Father and carried out the work His Father gave Him to do, which was to die for sin. And how can we know that He perfectly loved His neighbors? He was willing to suffer and die even for His enemies, which includes you and me. St. Paul writes that “one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:7-8).
Jesus died for your sins, even your sins of denying Him, ignoring Him, and willingly doing what you should not have done. Jesus willingly suffered for these sins. They do not stick to you anymore. You are clean. And because you are clean in God’s sight, you are also in line to inherit eternal life. No other God can do this, because there is no other God. There is only one Creator, one Lord, one King. He will not lead you astray, and as long as you listen to His Word, He will keep you from being enticed by any wolf or endangered by any hireling. No one will snatch you, His precious lamb, out of His hand. So with the psalmist we say, “This I know, that God is for me. In God, whose word I praise, in the LORD, whose word I praise, in God I trust; I shall not be afraid. What can man do to me?” (Ps. 56:9-11).
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