The Seventh Sunday after Trinity – Vicar Cody Anderson sermon
Text: St. Mark 8:1-9
In Christ Jesus, who never leaves us hungry but who fills us up abundantly, dear fellow redeemed:
Sometimes when I skip breakfast before going to church, I can often find myself saying that “I am starving” when it is time for lunch. We have other sayings that go along with hunger. One I remember hearing is always, “I’m so hungry I could eat a horse. Well, I’m pretty sure that I am not actually that hungry, and I know I definitely could not or would not want to eat a horse. And I also know that like the people in our text, I’ve never been to the point of where I thought I might collapse because of my hunger. That is where these people are. They have been with Jesus for three days and Jesus says that they are at the point that if they go to find food, they won’t make it.
Leading up to this point, the crowd following Jesus had become larger and larger. Jesus has been showing the power that he has over the diseases of the world. He has healed people who are sick. He brought a little girl back to life. The disciples witnessed him walk on water. This is a big deal. The people of Jesus day have only heard about God working miracles in the Old Testament when he used the prophets. Now here was Jesus, a man from Nazareth who was performing all of these signs and wonders. Only a couple of chapters before this account, Mark tells us that Jesus had already had a big crowd seated before him. There was over 5,000 people that Jesus fed with five loaves of bread and two fish. They picked up twelve little baskets full of leftovers, there was more than enough food. As Jesus shows his power to provide, and after he does a miracle of healing someone’s deaf ears, another crowd has gathered.
Now as Jesus is looking at this crowd with compassion about their needs, the disciples yet ask, “How can one feed these people with bread in this desolate place?” Jesus has shown them that before this they have nothing to worry about. The disciples have been watching Jesus perform miracle after miracle. We already listed what he has been doing. Jesus has been healing people’s physical ailments, and he performed this miracle already! What is 4,000 if he has already fed 5,000! So why did they respond, “How can one feed these people with bread in this desolate place?”
The disciples continue to doubt Jesus’ power, they were tested for a second time, knowing the outcome of what Jesus could do, and they failed. Can you imagine the patience that Jesus must have had with them? They saw a little girl brought back from the dead and over 5,000 people be fed by Jesus. Yet they failed. This place is too desolate Jesus, there is nothing here to feed the people. The disciples had forgotten what Jesus was capable of and this isn’t at all surprising as we also forget what Jesus is capable of.
We don’t fully understand how much compassion God has for us. He tells us not to worry about what will happen to us, by telling us that he will provide for our physical needs. God created the heavens and the earth. St. Matthew records, Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? (Matt 6:25-26) But we are often anxious and worrisome. We do not wait for God to feed us when we know that he can and he will but instead we look for more instant gratification. We start to think that we do not have enough stuff. We start to covet what our neighbor has. We might even overindulge even though we know that it could put us behind with our expenses.
When we take these matters into our own hands, we are doubting God’s care for us. We can hear what Jesus tells us, but as life gets hard, as budgets can get tight, we fail Jesus’ test too. Like the disciples, we doubt what God tells us in his Word, which puts us into despair. As we creep into despair, that doubt that we have, then turns into unbelief. How can something so simple turn into something so severe? That is what the devil wants. He wants us to doubt God. What are we fully doubting? Jesus only tells us the truth; He has never told a lie. As humans though the devil continues to use that same temptation. “Did God really say…” This can seem very small. Unfortunately, that is all it takes. One little doubt and we can start to think, “Well if God can’t do this, then what can He really do for me?”
The disciples did not understand the amount of compassion that Jesus had and neither do we. Jesus with great compassion, provided for the group of people with a great miracle. He fed them, saving their physical health, and providing for them. Jesus put the disciples doubt to rest. He puts our doubts to rest too. He provides our daily bread, all that we need for this life on earth. And He has also given Himself as the Bread of Life from heaven. As Jesus is able to feed our physical bodies, his great compassion stretched farther than that. He laid down His life for us. He paid for our sins, and then rose from the dead. Jesus has made sure that we will be provided for here on earth and forever in eternity.
Jesus wants to satisfy your spiritual hunger, which is deeper and more pressing than your physical hunger is. He continually feeds you through the Means of Grace. We receive this feeding every Sunday. As you come to church and listen to his Word, there he is with you. God’s Word gives you the strength to carry on when you think that you are on the verge of collapse. Your souls need to stay fed. When your souls get hungry, that is when your soul can fall into temptation which can lead to unbelief. As you continue to gather with your families with devotions and prayer, your souls continue to stay nourished. This isn’t just to make us feel good, this is for our survival. Our lives here on this earth are very short compared with living for eternity. He feeds us with his Word as it shows the life he lived in our place. Jesus shows us that we can’t make it on our own. All we can do is collapse on the way. Jesus is the one who has compassion and feeds us.
Jesus feeds us with his body and blood at the altar. Here, this holy food is taken and distributed to each of us hungry sinners. This is Christ coming to us. He comes to forgive us our sins, to assure us that those sins of coveting, those sins of doubt are not counted against us. Along with this medicine for our souls, Jesus is giving us a foretaste of the heavenly banquet that awaits us. He doesn’t tell us to receive it occasionally. Or to receive it when we feel like it. Jesus tells us to receive of it often. We need this holy nourishment. This is a gift that we receive not based on our merits, but from Christ, who had compassion, who did not want to see us starve for eternity.
The people ate until they were satisfied. Jesus didn’t feed them a little morsel. He fed them so that they were full. It wasn’t partial mercy. God feeds us in abundance. He makes sure that we will be satisfied here on this earth by providing us with everything that we need. This is what we confess in the meaning of the Apostles’ creed. He provides for us clothing, food, land, and all that we own. All that we need for our bodily life. When life gets difficult, it can be hard for us to find the positives of life that we have. When there is financial burden, a loss of a loved one, that doubt will try to creep back in.
Our text shows that God does not abandon us. He had so much compassion that he gave us the ultimate gift that we never deserved. He gave up his own Son so that we would be saved. When our journey on this world is over, God shows us that he has provided for our eternal lives as well. Our pains in this life, they are only in this life. They will soon cease to exist. Jesus tells us how he has prepared a place for us. His compassion is beyond our comprehension. He promises that someday, there will be no suffering, there will be no pain, and every tear will be wiped away from our eyes, because He has fed us.
The next time that we are hungry, more than likely soon as our service ends today, it is good to remember how Jesus feeds us with everything we need. Our Lord and Savior Jesus Christ has had compassion on us. He had so much compassion that he gave his life for us. He will continue to provide for us even when we think that we don’t have enough. He gives us all that we need. We don’t deserve anything, yet he has given us everything. He will continue to bless us with the physical and spiritual things that we need in this life until he calls us home. Where we will eat at the heavenly banquet, forever and ever. Amen.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture of the Judean mountains in Israel)
The Thirteenth Sunday after Trinity – Pr. Faugstad sermon
Text: St. Luke 10:23-37
In Christ Jesus, who taught us the way of compassion and mercy by giving Himself fully for the needs of His neighbors, dear fellow redeemed:
In the summertime, parents can be a little more lenient with their kids. With no bus to catch in the morning, they might let the kids sleep in a bit. With no homework to do or school deadlines to meet, kids have more flexibility with how they spend their time. But school is back in session. That means it’s time to buckle down again.
When school starts, parents become less accepting of non-committal answers. When they see their kids lounging around and wasting time, and they ask, “Is your homework finished?” they are not looking for an “almost,” or “it won’t take me long.” What they want to know is whether the homework is “done” or “not done.” When it comes to homework, those are the only two categories!
They are the same two categories that apply to God’s holy Law. God’s Law is either done or not done. Today’s reading tells us about an expert in the Law who seemed to recognize that his keeping of the Law was not done. He asked Jesus, “Teacher, what shall I do to inherit eternal life?” Then at Jesus’ prompting, he summarized the Ten Commandments: You shall love God perfectly and your neighbor as yourself. “You have answered correctly,” said Jesus, “do this, and you will live.”
Then we learn that the expert in the Law thought he actually had done what was required. He thought he was holy according to God’s Commandments. But he wasn’t. He might have understood the Law intellectually, but he did not know the Law spiritually. He might have appeared to keep the Law outwardly, but he had not kept it in his heart.
How we read the Law is very important. We don’t want to misunderstand it, and we don’t want to misapply it. Jesus’ interaction with the lawyer shows how easily both things can happen. You and I have something in common with this lawyer—we know what God demands in His Law. We know the Ten Commandments. There is another thing we have in common with this man. We think we have done a fair job of keeping the Commandments. We know we have not kept them perfectly, but compared to a lot of people around us, we think we have done pretty well at living the way God wants.
But this comparison with others is where we get into trouble. It shows a misunderstanding of the Law. When we think we have done better than others, we have actually set aside the Law. Remember that God’s Law is either done or not done. If we haven’t kept it fully, then there’s no use pointing out how we are better than others. That’s like boasting about a second-to-last finish in a field of a hundred competitors. And if we misunderstand our own failure to keep the Law, we will certainly misapply it. We will read it as though it condemns the sins of others while letting us off the hook.
The Law doesn’t let anyone off the hook. St. Paul couldn’t have said it more clearly in his letter to the Romans: “For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin” (3:20). He wrote the same thing in his letter to the Galatians: “For all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.’ Now it is evident that no one is justified before God by the law” (Gal. 3:10-11).
The primary job of the Law is to smash the pride that is constantly rearing its ugly head inside us. The Law functions kind of like those robbers lurking in the shadows. We walk along, thinking we’ve got it together. We find it easy to justify our sinful actions, words, and thoughts, and we are quick to judge the weaknesses of others. We are focused on ourselves and not on the needs of those around us.
And BOOM! the Law hits us. We often don’t see it coming. Suddenly our sin catches up to us, and we realize how flawed we really are. We see how lacking we are in love. We see how we have been living for ourselves and not for God. The Law knocks us flat on our backs and strips away everything we place our trust in in this life—our works, our accomplishments, our status. Nothing is left but our sins. The Law is ruthless. It shows no mercy. It gives no hope.
Suppose the Law had done its work, and you shared your guilt with a friend, laying bare all the ugly thoughts and intentions of your sinful heart. And your well-meaning friend tries to encourage you, “You are being too hard on yourself! You are a wonderful, good, kind person! You are one of the best!” That’s like a priest or a Levite seeing the man half-dead and passing by on the other side because “he’s going to be just fine!” Fluffy compliments or rosy sentiments are no help. When your eyes are open to your sin, when the Law shows you how you really are, you don’t need someone telling you that everything is okay.
What you need is a Good Samaritan. You need someone to bind up your wounds, carry you to safety, and nurse you back to health. That’s what Jesus does. He sees you in your sin, broken by the Law, and He has compassion on you. He knows what bad shape you and all sinners are in. That’s why He took on your flesh. He came “to redeem those who were under the law” (Gal. 4:5). He came to do what you are incapable of doing. He came to fulfill the Law.
The Law didn’t catch Him by surprise. It didn’t knock Him down. The Law is His. God established the Law as a reflection of His perfect nature. He gave it to show what it means to be right with Him. And before the first man and woman sinned, they were right with Him. Their lives perfectly conformed to His holy will. But their sin ruined that Paradise. Now nothing they tried to do was perfect. Everything was tainted by sin.
Jesus came to reverse and repair all that. He lived His life in total conformity to the Law. He was tempted in every way just as we are, but He never sinned (Heb. 4:15). He perfectly loved His heavenly Father with all His heart, soul, strength, and mind, and He perfectly loved His neighbor as Himself. He lived that life of perfect love for you. He kept the Law completely for you. His holy life is yours—credited to you—by faith.
And He went to the cross to make atonement for your all sins against the holy Law. Every infraction, large and small, was counted against Him on the cross. All your arrogance, all your pride, your judgmental attitude toward others, your denial of your own sinfulness, your failure to help a neighbor in need—Jesus accepted the full wrath of God for all of it. The blood He shed cleanses you from every sin. Each and every sin is forgiven.
But you might not always feel like your sins are forgiven. You might still feel guilty for the things you have done and said and the terrible things you have imagined. This is why Jesus gives His Word and Sacraments. These are the means for your healing and strength. Through His Word of Absolution, Jesus returns you to the cleansing waters of your Baptism, where the wounds of your sins are washed clean. And through the food and drink of His Supper, He applies the medicine of His body and blood to bring you spiritual healing and strength.
Jesus sees how you struggle. He knows the countless ways you have fallen short of the Commandments. But He does not leave you for dead on the treacherous highway of this life. He has compassion on you. He has compassion because His love is not fickle like ours is. His love does not change or diminish. His love is perfect.
That perfect love counts as your keeping of the holy Law. All that He is and all that He accomplished is yours by faith. By faith in Him, the Law is done for you. It is fulfilled. That’s what Romans 10:4 tells us: “For Christ is the end of the law for righteousness to everyone who believes.” We no longer have the pressure of trying to be righteous through our works. Perfect righteousness is ours by faith.
But while the Law is done for us before God, there is plenty for us to do for our neighbors. There are so many around us beaten and broken by their own sin and the sin of others. There are so many crushed by the Law and feeling despair. Our neighbors don’t need priests and Levites who turn up their noses at the thought of being inconvenienced or getting their hands dirty. Our neighbors don’t need Christians who talk a good game but hardly lift a finger to help.
Our neighbors need compassion. They need mercy. We give them these things when we lend a sympathetic ear or a helping hand. And we also share with them what they need the most. We give them Jesus—His healing, His promise, His grace through the message of the Gospel. Jesus tells us to go and do this. The Good Samaritan is a picture for us, not of how we can fulfill the Law and get ourselves to heaven by our works. The Good Samaritan is a picture of Jesus’ love which He has shown to us, and which He gives us the opportunity and the privilege to show to others.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “Parable of the Good Samaritan” by Jan Wijnants, 1632-1684)
The Seventh Sunday after Trinity – Pr. Faugstad sermon
Text: St. Mark 8:1-9
In Christ Jesus, who gently guides us, knows our need, and well provides us (ELH #177, v. 1), dear fellow redeemed:
“I shouldn’t have to ask! You should just know what I need!” Have you ever said this to someone? Has anyone ever said it to you? Most married couples have experience with this. One person is shocked that the other could be so clueless. The other is surprised that he is expected to be able to read minds. The only way out of a dilemma like this is not sarcasm, not shouting, not tears. Believe it or not, the only way out is actual communication!
A healthy relationship requires communication. Communication is a two-way street. One person speaks, and the other person listens. One expresses a need, and the other responds. Prayer is the way we communicate with God. We express our needs and troubles to Him, and He hears us. He promises that when we ask, He will give; when we seek, we will find; and when we knock, He will open (Mat. 7:7).
But why should we have to pray? Doesn’t God know what we need without our asking Him? He certainly does, but that does not mean prayer is a waste of time. If prayer is a waste of time, then Jesus wasted a lot of time, because Jesus often prayed. His disciples noticed this about Him. On one occasion when Jesus had finished a time of prayer, one of the disciples said, “Lord, teach us to pray” (Luk. 11:1). Then Jesus gave them a basic framework for prayer, which we call the “Lord’s Prayer.”
In this prayer, Jesus taught us to pray for our earthly needs with the words, “Give us this day our daily bread.” In this petition, we acknowledge that our heavenly Father has the power to give us what we need. We also acknowledge that we don’t have this power. But is that really the case? It seems as though we are able to obtain on our own what we need for this life.
If I need a home, I can build one using materials found in the natural world. If I need clothing, there are various ways to produce it. If I need food, I can grow it, hunt for it, or buy it. Why do I need to ask God for the things that I can get myself? By teaching us this petition, Jesus wants us to recognize that although we have a part to play in harvesting and shaping goods for ourselves, they are ultimately gifts from God.
Where would we be if God stopped sending rain? Where would we be if He covered up the light of the sun? Where would we be if He took away all the trees? It is clear that the part we play in getting our daily bread is very small compared to what God does. We see this illustrated in today’s text. Nobody prompted Jesus to feed the crowd. As far as we know, no one begged Him for food. Jesus knew their need. “I have compassion on the crowd,” He said, “because they have been with Me now three days and have nothing to eat.”
He knew they would not have the strength to get home if He sent them away. So He put the concern to His disciples. Even though they had previously witnessed His feeding of five thousand men from five loaves of bread and two fish, they did not bring that up here. Why didn’t they? How could that not be on their minds? It’s probably because they never knew when Jesus would perform a miracle.
I’m sure there were times they went without, days when they wished they had more food. And Jesus did not just snap His fingers and make bread appear. Maybe they, too, were hungry and tired along with the crowd. Maybe they were irritated and uncomfortable in the heat, and Jesus was asking them to do something they could not do.
But it was something He could do. When Jesus learned they had seven loaves of bread and a few fish, He had the crowd recline on the ground. Then He gave thanks, broke the loaves, and gave them to the disciples to distribute. Then He blessed the fish and had these distributed. The entire crowd of four thousand men, along with women and children (Mat. 15:38), had their fill of this food—so much so that seven large baskets of fragments were collected after the meal.
Now wouldn’t it be silly if the people who brought the seven loaves of bread and the fish took credit for everyone being fed? And wouldn’t it be offensive if the disciples went around bragging about how many people they had served? Isn’t it just as silly and offensive when we act like all our success on earth is due to our own hard work, our own intelligence, and so on? Sometimes we chalk up our success to “good fortune.” But the credit and glory should really go to our gracious God.
This is what we do when we pray, “Give us this day our daily bread.” We honor the Almighty God, the Maker and Preserver of all good things. God does not need to be reminded to give us the things we need. But we need to be reminded that He is the Giver, and there is no good apart from Him. And we need to remember to thank Him for His gifts. His gifts are not dependent on our thanks, or else we would probably have nothing. But only the arrogant or the rude refuse to give thanks when great gifts are given.
Our God knows exactly what we need—not just us as a people, but us as individuals. He knows what you need. He knows when you are in need of help and comfort and encouragement. And He also knows when you are in need of chastisement and training. He does not automatically give you everything you ask for. What you ask for might not be good for you, even if you think it is. What you need might actually be the opposite of what you ask for, or it might be something you haven’t even considered.
Jesus knew that His disciples needed to be presented with a problem they could not solve. He knew that their faith in Him was weak and needed strengthening. Even though they had witnessed Him perform miracle after miracle, they did not fully understand who He was and why He came. They were focused on earthly kingdoms and earthly glory. Jesus was focused on giving Himself as the atoning sacrifice for sinners. The disciples thought the main thing they lacked was bread. Jesus knew the main thing they lacked was faith.
So Jesus tested them, and then He showed them again that when He is present there is no need to worry. We need to be tested and taught like this as well. The Lord tests us through pain and trial and loss to teach us not to rely on ourselves but to trust in Him. We cannot get by on our own. We need to be shown our severe limitations. We need to know our weaknesses. We need to recognize how thoroughly sin has worked its way through us, and how deserving we are of death.
And we also need to know that the Lord still looks upon us with compassion. We need to know that “with the LORD there is mercy, and with Him is abundant redemption” (Psa. 130:7, NKJV). We need to know that He did not turn His back on us because of our sin, but that He gave Himself to pay for our sin.
The world’s most pressing want or desire is not the forgiveness Jesus won. Ask many people, and they will say our most pressing need is food for the starving, or peace for the nations at war, or justice for the hurting. But the world’s most pressing need is not these temporary things. As Moses reminded the people of Israel, “man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD” (Deu. 8:3). What the world needs most, what each one of us needs most, is God’s Word of grace and forgiveness.
And Jesus knows this. That’s why He instituted the Sacrament of Holy Baptism, by which we are cleansed of our sins. That’s why He appoints pastors to serve His people and speak His absolution for their sins. That’s why He established the Sacrament of the Altar, so that the faithful might kneel before Him and receive His body and blood for the remission of their sins.
Our celebration of the Lord’s Supper bears a striking resemblance to the feeding of the four thousand. At the feeding of the four thousand, Jesus took the bread, gave thanks, broke it, and gave it to the people gathered around Him. At the institution of His Supper, Jesus took the bread, gave thanks, broke it, and gave it to His disciples (Mat. 26:27). And just as He blessed the fish before it was distributed, we also bless the wine with His own words (1Co. 10:16). Then we distribute His body with the bread and His blood with the wine.
The great crowd was completely satisfied with the bread and fish Jesus gave them. And we are completely satisfied when we come to the Lord’s Table. We trust that when we eat His body and drink His blood, we receive exactly what He promises—the full and free forgiveness of all our sins. There was no limit to the amount of people Jesus could have fed in the wilderness. And there is no limit to the amount of sinners Jesus wants to feed and cleanse with His own body and blood.
Jesus Knows Our Need. This is why we pray for His blessings. He knows what we need better than we do. In His compassion, He freely and abundantly provides for the needs of our body and soul. He teaches us to ask for these gifts with confidence and to believe that He will always give us what is best for us. We give thanks that He makes the impossible possible for the people He so dearly loves.
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen.
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(picture from “The Last Supper” by Juan de Juanes, 1507-1579)